The history of the relationship between Spiritism and Catholicism in Brazil can be traced through pivotal moments in the trajectory of the First Republic and the religious field since the 19th century,reflecting Brazi...The history of the relationship between Spiritism and Catholicism in Brazil can be traced through pivotal moments in the trajectory of the First Republic and the religious field since the 19th century,reflecting Brazil’s evolution into a modern,urban,and industrial society.Introduced to Brazil in the 1880s,Spiritism initially faced severe opposition from the Catholic Church,being dismissed as superstition and demon worship due to its engagement with death and spirits.Unlike Christianity,Spiritism denies the divinity of Jesus,the resurrection,and the sanctity of Church sacraments,viewing demons and angels merely as disembodied souls at different spiritual stages.Early perceptions were further complicated by the mixing of Spiritism with African and indigenous rites,which led critics to associate it with madness and mental health threats.However,the relationship between Catholicism and Spiritism in Brazil has evolved positively,particularly following the popularization of Spiritism by figures like Chico Xavier.Modern Brazilian society,characterized by increased education and religious syncretism,has grown more tolerant of diverse practices and beliefs,diminishing historical prejudices against Spiritists.This qualitative study,drawing on scholarly research and first-hand interviews,reveals that Spiritism's acceptance among Brazilian Catholics is due to its convergence with contemporary social values and the evolving profile of the average Catholic.Despite possessing a religion-like character,Spiritism is seen less as a distinct religion and more as a complementary set of practices and beliefs that enhance Catholic faith.This phenomenon mirrors the integration of Agama Hindu practices,reinforcing rather than undermining traditional religious identities.展开更多
This paper takes up an ambivalence in Rawls’thought concerning the propriety of religious reason in public discourse.After a general introduction,the second paragraph gives a basic description of the two sides of thi...This paper takes up an ambivalence in Rawls’thought concerning the propriety of religious reason in public discourse.After a general introduction,the second paragraph gives a basic description of the two sides of this ambivalence.In the third paragraph,Joseph Ratzinger is introduced as a potential dialogue partner with Rawls,in as much as one side of Rawls’thought can be interpreted to be congenial to religious reasons that occur with his requirement for public reason.The aim of this paper is,eventually,to open the path towards a possible reconciliation between Rawls’positions and those of the Catholic tradition,as suggested by Joseph Ratzinger.Although some dialectical tensions remain,engaging the Ratzingerian idea of a“mutual correction”might result into a fruitful encounter of different views.展开更多
文摘The history of the relationship between Spiritism and Catholicism in Brazil can be traced through pivotal moments in the trajectory of the First Republic and the religious field since the 19th century,reflecting Brazil’s evolution into a modern,urban,and industrial society.Introduced to Brazil in the 1880s,Spiritism initially faced severe opposition from the Catholic Church,being dismissed as superstition and demon worship due to its engagement with death and spirits.Unlike Christianity,Spiritism denies the divinity of Jesus,the resurrection,and the sanctity of Church sacraments,viewing demons and angels merely as disembodied souls at different spiritual stages.Early perceptions were further complicated by the mixing of Spiritism with African and indigenous rites,which led critics to associate it with madness and mental health threats.However,the relationship between Catholicism and Spiritism in Brazil has evolved positively,particularly following the popularization of Spiritism by figures like Chico Xavier.Modern Brazilian society,characterized by increased education and religious syncretism,has grown more tolerant of diverse practices and beliefs,diminishing historical prejudices against Spiritists.This qualitative study,drawing on scholarly research and first-hand interviews,reveals that Spiritism's acceptance among Brazilian Catholics is due to its convergence with contemporary social values and the evolving profile of the average Catholic.Despite possessing a religion-like character,Spiritism is seen less as a distinct religion and more as a complementary set of practices and beliefs that enhance Catholic faith.This phenomenon mirrors the integration of Agama Hindu practices,reinforcing rather than undermining traditional religious identities.
文摘This paper takes up an ambivalence in Rawls’thought concerning the propriety of religious reason in public discourse.After a general introduction,the second paragraph gives a basic description of the two sides of this ambivalence.In the third paragraph,Joseph Ratzinger is introduced as a potential dialogue partner with Rawls,in as much as one side of Rawls’thought can be interpreted to be congenial to religious reasons that occur with his requirement for public reason.The aim of this paper is,eventually,to open the path towards a possible reconciliation between Rawls’positions and those of the Catholic tradition,as suggested by Joseph Ratzinger.Although some dialectical tensions remain,engaging the Ratzingerian idea of a“mutual correction”might result into a fruitful encounter of different views.
