This study aimed to investigate the relationship between mental health literacy(MHL)and workplace well-being(WWB)of Chinese grassroots civil servants,with regulatory emotional self-efficacy(RESE)and resilience as media...This study aimed to investigate the relationship between mental health literacy(MHL)and workplace well-being(WWB)of Chinese grassroots civil servants,with regulatory emotional self-efficacy(RESE)and resilience as mediating variables.A questionnaire survey was conducted among Chinese grassroots civil servants,with a valid sample size of 2673 after excluding missing values and conducting relevant data processing.The PROCESS was used to examine the relationship between MHL,RESE,resilience,and WWB.The study found that MHL among grassroots civil servants was positively and significantly correlated with WWB(r=0.73,p<0.01).RESE partially mediated the relationship between MHL and WWB(β=0.25,95%CI[0.22,0.28]).Resilience partially mediated the relationship between MHL and WWB(β=0.22,95%CI[0.19,0.26]).MHL had a positive effect on WWB through the chain mediating effect of RESE and resilience(β=0.05,95%CI[0.03,0.07]).There is a close relationship between MHL and WWB,where Chinese grassroots civil servants with higher levels of MHL can develop stronger RESE and resilience,leading to higher WWB.The results of this study remind organizational institutions of Chinese grassroots civil servants that enhancing MHL,RESE,and resilience is an important pathway to promoting their WWB.展开更多
On October 14,2023,a symposium themed“The Chinese Path to Modernization and the Promotion of Free and Comprehensive Human Development”was held in Changchun,Jilin Province,China.More than fifty experts,scholars,and r...On October 14,2023,a symposium themed“The Chinese Path to Modernization and the Promotion of Free and Comprehensive Human Development”was held in Changchun,Jilin Province,China.More than fifty experts,scholars,and researchers from national institutions and universities engaged in discussions and exchanges on human rights on the Chinese path to modernization,including the path,practice,knowledge systems,and civilization forms of human rights.This symposium played a significant role in advancing the construction of the disciplinary system,academic system,and discourse system of human rights in China.展开更多
In order to promote the exchange of Chinese culture with foreign countries,translators bear an important mission in the process of cross-cultural communication.Although there are cultural differences,we can achieve cu...In order to promote the exchange of Chinese culture with foreign countries,translators bear an important mission in the process of cross-cultural communication.Although there are cultural differences,we can achieve cultural dissemination and exchange through continuous cultural dialogue.As an important way for foreign scholars to understand the history of the Shang and Zhou Dynasties in China,the translation of historical texts is crucial.Multiple typical cases are selected under the guidance of the translation theory of compensation to use relevant methods or techniques from the three levels of language,culture,and aesthetics to compensate for the loss of Li Xueqin’s The Origin of Ancient Chinese Civilization in English translation proofreading.展开更多
Ye Shu-xian's proposal of "Road of Jade" brings forward a new way to study the origin of civilization. Jade replaced bronze as one of the major criterions of the birth of civilizations. Ye explains jade as a mystic...Ye Shu-xian's proposal of "Road of Jade" brings forward a new way to study the origin of civilization. Jade replaced bronze as one of the major criterions of the birth of civilizations. Ye explains jade as a mystical witchcraft which has a sacred power for the ancient people. Because the jade is produced in the water, and has the similar color with the sky, both of which have significance for the origin of life, jade is thus considered to be the origin of power. The notion of jade-god gave birth to the civilization in ancient China and triggered competition among the settlements, which in turn, advanced the development of civilization.展开更多
Chinese civilization is the only ancient civilization thriving to this day seems to be a common view in the historical academia and Chinese society as well. Culture is a way that human beings actively adapt to the sur...Chinese civilization is the only ancient civilization thriving to this day seems to be a common view in the historical academia and Chinese society as well. Culture is a way that human beings actively adapt to the surroundings and keep consistence with environmental change. All cultures created by human beings are changing, so is the Chinese culture. The physical and cultural evolution presented by the archaeological discoveries and related historical researches show that Chinese culture is multi-sourced and multicultural. This is the secret for the Chinese culture to retain its vitality. The reasons that Chinese civilization is the only civilization thriving to this day among all of ancient civilizations in the world include the ancestral worship, the identity to common ancestors, traditions of writing pedigrees and history books, the longhistory Chinese character system and the creative thinking and cultural methods of interpreting new thoughts by using traditional Chinese thinking and cultural structures. Especially in modern times, impacted by the nationalism trend, the national state narration built for meeting the requirement of the national state"historical memory"left us the strong impression of Chinese civilization being the only continued civilization and fostered the affective identification with the common history.展开更多
Silk is a unique token of ancient Chinese Civilization that is not owned by any of the other three ancient civilizations of the world. It originated in China, synchronized with the start of the entire Chinese Civiliza...Silk is a unique token of ancient Chinese Civilization that is not owned by any of the other three ancient civilizations of the world. It originated in China, synchronized with the start of the entire Chinese Civilization and germinated in various areas as early as the Neolithic period. Sichuan, the known "Land of Abundance" gifted with unrivalled natural and cultural resources, used to be one of the cradles where the Chinese silk culture originated and evolved, and a key hub for the Silk Road in history. Ever since the Han and Tang Dynasties, Sichuan brocade, Sichuan embroidery, Sichuan cloth, lacquerware, Qiong bamboo rod, as well as other specialties from Sichuan have found their way into the trades along the Silk Road, earning Sichuan an especially distinctive reputation. Today, with the cultural communication and cooperation made by the Belt and Road Initiative, Sichuan will also play its due part in promoting mutual learning between countries.展开更多
As one of the oldest human civilizations,the Chinese nation once created brilliant ancient and classical culture.However,in transition to modernity,as China became a late comer of modernization,the Chinese nation has ...As one of the oldest human civilizations,the Chinese nation once created brilliant ancient and classical culture.However,in transition to modernity,as China became a late comer of modernization,the Chinese nation has chosen the Party as the leading force in constructing its modern culture.Guided by Marxism,the Communist Party of China(CPC)has advanced展开更多
Chinese civilization,with its long and continuous history and rich cultural heritage,plays a central role in China’s dialogue with other civilizations.Therefore,it is necessary to collect and refine the defining symb...Chinese civilization,with its long and continuous history and rich cultural heritage,plays a central role in China’s dialogue with other civilizations.Therefore,it is necessary to collect and refine the defining symbols and best elements of Chinese culture and showcase them to the world;develop discourse and narrative systems with Chinese characteristics,better tell China’s stories,and make China’s voice heard.This effort can help Chinese civilization shine globally,interact with other civilizations,and promote its communication and influence worldwide.In China,history museums,as physical carriers of Chinese civilization,are an important component in developing Chinese discourse and narrative systems and an important channel to better tell China’s stories and make China’s voice heard.Improving the artistry of museum exhibitions caters to the public’s growing demand for a more enriching cultural experience and substantially promotes Chinese culture on a global scale.With the communication of Chinese civilization as the main focal point,this study investigated the current issues related to the artistry of history museum exhibitions in China and defined the artistry of history museum exhibitions and their connotations.Based on an in-depth analysis of the artistry of historical museum exhibitions within China,this paper enumerated the areas where improvements could be made to enhance exhibition artistry,intending to promote the communication of Chinese civilization.展开更多
Human beings are the mainstay and the ultimate goal of civilization.The history of human civilization is a continuous struggle to realize the respect,liberation,protection,and development of humanity.Human rights are ...Human beings are the mainstay and the ultimate goal of civilization.The history of human civilization is a continuous struggle to realize the respect,liberation,protection,and development of humanity.Human rights are an achievement of humanity and a symbol of progress,and the human rights civilization is an important component of human civilization.Understanding and interpreting human rights from the perspective of human rights civilization means that human rights are not only a concept or an idea but also a grand historical and long-term social practice.Up to now,the development of human rights civilization has roughly experienced four awakening eras:initialization,revolution,popularization,and globalization.In terms of its value dimensions,it has the characteristics of progressiveness,diversity,commonality,inclusiveness,indivisibility,openness,and so on.The historical position of human rights civilization and the development of its value dimensions have shown to the world that human rights are the common wealth of humanity,and human rights belong to all mankind;human rights are historical,concrete,and developmental;the concept of human rights is constantly evolving,and its connotations and categories are constantly expanding;achieving the free and well-rounded development of every person is the highest value realm of human rights civilization.The Chinese modernization endows Chinese civilization with modern strength and opens up new horizons for human rights civilization.The new pattern of human rights civilization to be created by Chinese modernization not only possesses the common characteristics of human rights civilization but also enjoys Chinese characteristics based on its own national conditions,enriching and developing the diversity of human rights civilization for all mankind.展开更多
Utopian visions between China and Western society differed in their early stage. Words reflecting early Chinese utopian visions scattered in many ancient classics. Most of them were general depiction of an ideal socie...Utopian visions between China and Western society differed in their early stage. Words reflecting early Chinese utopian visions scattered in many ancient classics. Most of them were general depiction of an ideal society featured with equality, sympathy, preference for community autonomy and the social order "the whole world as one community". Early Western society witnessed many utopian monographs. Most of them offered detailed construction of social frame with emphasis on social function division, request for ideal authority, and property co-ownership as core of an ideal society.展开更多
The pursuit of economic efficiency is the major driver for the birth of contemporary Chinese civil law.Contemporary civil law scholarship has demonstrated a serious concern for efficiency from the very beginning.Howev...The pursuit of economic efficiency is the major driver for the birth of contemporary Chinese civil law.Contemporary civil law scholarship has demonstrated a serious concern for efficiency from the very beginning.However,many examples suggest that the notion of economic efficiency is often diluted or replaced by factors like civil law doctrinal scholasticism,moral notions,inertial thinking of the planned economy or the will of the leader.It has not been systematically attended to or expressed in a detailed and precise way in the contemporary civil law scholarship in China,rendering some economic judgments uneconomical.In the 21 st century,it is necessary for the civil law studies to establish a clearer and more precise notion of efficiency,to conduct more direct and accurate evaluations on civil laws’incentives on people’s behaviors and their socio-economic effects,so as to reduce the cost of social interactions and promote deeper cooperation and winwin outcome among individuals.展开更多
The main colors of the Forbidden City are Red and Yellow,which can represent rich cultural deposits.According to the Chinese traditional culture,the Red of the Forbidden City has always been regarded as a positive col...The main colors of the Forbidden City are Red and Yellow,which can represent rich cultural deposits.According to the Chinese traditional culture,the Red of the Forbidden City has always been regarded as a positive color of celebration,conveying dignity and happiness.The Yellow color is usually considered as a promising color,and represents a bumper harvest.Based on the principle of the Five Elements,Fire is red,which means breeding and encouragement,and shows prosperity and a solid foundation for the country.Yellow represents Winged Dragon,belonging to the Center of the Earth,and symbolizes the divine right of emperors.Therefore,the color of the Forbidden City(see Figure 1)is of great significance to the development of history and the revival of culture.We still need to work determinedly for the protection of the cultural heritages,so that more people can have the opportunity to understand the brilliance of Chinese civilization.展开更多
The identity of Eastern and Western cultures should include aspects such as its concepts of societal development and science and technology.Though this is related to issues like history of the culture and regional cul...The identity of Eastern and Western cultures should include aspects such as its concepts of societal development and science and technology.Though this is related to issues like history of the culture and regional cultural psychologies,the essence lies in the identity of social values at its core.展开更多
"Proto-state" and "chiefdom" are two major theories used in exploring the origin of Chinese civilization. There is much debate about the relationship between the two and about their academic signif..."Proto-state" and "chiefdom" are two major theories used in exploring the origin of Chinese civilization. There is much debate about the relationship between the two and about their academic significance. In several respects, the questions answered by the two theories are distinctly different: the perspective of the one is emic, of the other etic, and their research paths are respectively humanistic and scientific. The chiefdom theory derives from anthropology;it is evolutionist and its theories are constructed by analogy. Its strong point lies in exploring the mechanisms of the development of social complexity, but when used in archaeological research, the logic employed is deductive reasoning. The protostate theory comes from Chinese archaeology, and thus is historicist. Its strong point lies in understanding cultural meanings, and the research logic it employed is inductive reasoning.The two theories represent research paths that are complementary but not interchangeable.The purpose of exploring the origins of Chinese civilization is not only to find the truth of history, but also to understand and inherit its culture. Therefore, it is important to fully combine the two theories in building the discourse system of Chinese archaeology.展开更多
Located on Dongshan Island, off the coast of Fujian province, is a typical rural village called Tongbo. On May 10, 1950, 147 men were abducted by the KMT army on its way to Taiwan. Since a majority of the men were alr...Located on Dongshan Island, off the coast of Fujian province, is a typical rural village called Tongbo. On May 10, 1950, 147 men were abducted by the KMT army on its way to Taiwan. Since a majority of the men were already married, overnight, their wives became "widows," and most would remain so for the rest of their lives. Consequently, Tongbo village became more widely known as Widow Village. The first objective of this paper is to document the tragic experiences of men and women in Tongbo village, focusing on these forced separations in 1950, the possibility of reunion after 1987, and the struggle to cope with the difficulties in between. The second objective of this paper is to argue that while heartbreaking, the experiences of this village are not extraordinary in the context of the Chinese Civil War. What made the men and women in Tongbo extraordinary is not their collective suffering, but how these villagers suffered less, not more, than in many other places, because of the actions of three key figures.展开更多
As an important accomplishment of self-governance exploration for the Chinese nation,the Chinese legal system has contributed significantly to human rule-of-law civilization,and should be reinterpreted from three dime...As an important accomplishment of self-governance exploration for the Chinese nation,the Chinese legal system has contributed significantly to human rule-of-law civilization,and should be reinterpreted from three dimensions:historical tradition,prevailing practice,and future development.Following the constant logic of rule-of-law development in China,Chinese rule-of-law modernization marks a new era of the Chinese legal system and is a specific embodiment of Chinese modernization in the domain of rule of law.The Communist Party of China(CPC)has explored the China’s socialist rule-of-law practice with Chinese characteristics,carried forward the essence of fine Chinese rule-of-law culture,and learned from others’important rule of-law achievements,modernizing the rule of law for the needs of China.Furthermore,XI Jinping Thought on the Rule of Law,adapting to the times to promote the great rejuvenation of the Chinese nation,understands and grasps the basic laws of national governance,the laws of socialist rule-of-law building and the principles of law-based humane civilization development.The Chinese legal system has thereby been revised and expanded through linking history with reality,the international scene with the domestic one,and theory with practice.Surely,the updated Chinese legal system with China characteristics and with world significance will return to global centre-stage in rule-of-law development.Also,the updated Chinese legal system in the new era will embrace the revival of Chinese rule-of-law civilization,while the Chinese rule-of-law modernization will advance the great rejuvenation of the Chinese nation.展开更多
基金supported by the National Social Science Foundation of China(Grant No.21XDJ002).
文摘This study aimed to investigate the relationship between mental health literacy(MHL)and workplace well-being(WWB)of Chinese grassroots civil servants,with regulatory emotional self-efficacy(RESE)and resilience as mediating variables.A questionnaire survey was conducted among Chinese grassroots civil servants,with a valid sample size of 2673 after excluding missing values and conducting relevant data processing.The PROCESS was used to examine the relationship between MHL,RESE,resilience,and WWB.The study found that MHL among grassroots civil servants was positively and significantly correlated with WWB(r=0.73,p<0.01).RESE partially mediated the relationship between MHL and WWB(β=0.25,95%CI[0.22,0.28]).Resilience partially mediated the relationship between MHL and WWB(β=0.22,95%CI[0.19,0.26]).MHL had a positive effect on WWB through the chain mediating effect of RESE and resilience(β=0.05,95%CI[0.03,0.07]).There is a close relationship between MHL and WWB,where Chinese grassroots civil servants with higher levels of MHL can develop stronger RESE and resilience,leading to higher WWB.The results of this study remind organizational institutions of Chinese grassroots civil servants that enhancing MHL,RESE,and resilience is an important pathway to promoting their WWB.
文摘On October 14,2023,a symposium themed“The Chinese Path to Modernization and the Promotion of Free and Comprehensive Human Development”was held in Changchun,Jilin Province,China.More than fifty experts,scholars,and researchers from national institutions and universities engaged in discussions and exchanges on human rights on the Chinese path to modernization,including the path,practice,knowledge systems,and civilization forms of human rights.This symposium played a significant role in advancing the construction of the disciplinary system,academic system,and discourse system of human rights in China.
文摘In order to promote the exchange of Chinese culture with foreign countries,translators bear an important mission in the process of cross-cultural communication.Although there are cultural differences,we can achieve cultural dissemination and exchange through continuous cultural dialogue.As an important way for foreign scholars to understand the history of the Shang and Zhou Dynasties in China,the translation of historical texts is crucial.Multiple typical cases are selected under the guidance of the translation theory of compensation to use relevant methods or techniques from the three levels of language,culture,and aesthetics to compensate for the loss of Li Xueqin’s The Origin of Ancient Chinese Civilization in English translation proofreading.
基金This paper is supported by General Financial Grant from the China Postdoctoral Science Foundation (Grant No.: 2013M542363).
文摘Ye Shu-xian's proposal of "Road of Jade" brings forward a new way to study the origin of civilization. Jade replaced bronze as one of the major criterions of the birth of civilizations. Ye explains jade as a mystical witchcraft which has a sacred power for the ancient people. Because the jade is produced in the water, and has the similar color with the sky, both of which have significance for the origin of life, jade is thus considered to be the origin of power. The notion of jade-god gave birth to the civilization in ancient China and triggered competition among the settlements, which in turn, advanced the development of civilization.
文摘Chinese civilization is the only ancient civilization thriving to this day seems to be a common view in the historical academia and Chinese society as well. Culture is a way that human beings actively adapt to the surroundings and keep consistence with environmental change. All cultures created by human beings are changing, so is the Chinese culture. The physical and cultural evolution presented by the archaeological discoveries and related historical researches show that Chinese culture is multi-sourced and multicultural. This is the secret for the Chinese culture to retain its vitality. The reasons that Chinese civilization is the only civilization thriving to this day among all of ancient civilizations in the world include the ancestral worship, the identity to common ancestors, traditions of writing pedigrees and history books, the longhistory Chinese character system and the creative thinking and cultural methods of interpreting new thoughts by using traditional Chinese thinking and cultural structures. Especially in modern times, impacted by the nationalism trend, the national state narration built for meeting the requirement of the national state"historical memory"left us the strong impression of Chinese civilization being the only continued civilization and fostered the affective identification with the common history.
文摘Silk is a unique token of ancient Chinese Civilization that is not owned by any of the other three ancient civilizations of the world. It originated in China, synchronized with the start of the entire Chinese Civilization and germinated in various areas as early as the Neolithic period. Sichuan, the known "Land of Abundance" gifted with unrivalled natural and cultural resources, used to be one of the cradles where the Chinese silk culture originated and evolved, and a key hub for the Silk Road in history. Ever since the Han and Tang Dynasties, Sichuan brocade, Sichuan embroidery, Sichuan cloth, lacquerware, Qiong bamboo rod, as well as other specialties from Sichuan have found their way into the trades along the Silk Road, earning Sichuan an especially distinctive reputation. Today, with the cultural communication and cooperation made by the Belt and Road Initiative, Sichuan will also play its due part in promoting mutual learning between countries.
文摘As one of the oldest human civilizations,the Chinese nation once created brilliant ancient and classical culture.However,in transition to modernity,as China became a late comer of modernization,the Chinese nation has chosen the Party as the leading force in constructing its modern culture.Guided by Marxism,the Communist Party of China(CPC)has advanced
基金This paper is the phased outcome of the general project of Sichuan Academy of Social Sciences,“Collection,Sorting and Studies of Newspapers Run by the CPC in Sichuan Region during the period of the new-democratic revolution”(22FH38).
文摘Chinese civilization,with its long and continuous history and rich cultural heritage,plays a central role in China’s dialogue with other civilizations.Therefore,it is necessary to collect and refine the defining symbols and best elements of Chinese culture and showcase them to the world;develop discourse and narrative systems with Chinese characteristics,better tell China’s stories,and make China’s voice heard.This effort can help Chinese civilization shine globally,interact with other civilizations,and promote its communication and influence worldwide.In China,history museums,as physical carriers of Chinese civilization,are an important component in developing Chinese discourse and narrative systems and an important channel to better tell China’s stories and make China’s voice heard.Improving the artistry of museum exhibitions caters to the public’s growing demand for a more enriching cultural experience and substantially promotes Chinese culture on a global scale.With the communication of Chinese civilization as the main focal point,this study investigated the current issues related to the artistry of history museum exhibitions in China and defined the artistry of history museum exhibitions and their connotations.Based on an in-depth analysis of the artistry of historical museum exhibitions within China,this paper enumerated the areas where improvements could be made to enhance exhibition artistry,intending to promote the communication of Chinese civilization.
基金part of“Research on Contemporary Chinese Outlook on Human Rights,”a major project of the Marxist theoretical research and development project(Project Approval Number 2O23MZDO25)“Research on the New Form of Chinese Human Rights Civilization,”a key project of The National Social Science Fund of China(Project Approval Number 21AZDO095)the Jilin University Philosophy and Social Science Research Innovation Team’s“Theoretical Interpretation and Discourse Shaping of the Chinese Human Rights Road”(Project Approval Number 2022CXTD05)。
文摘Human beings are the mainstay and the ultimate goal of civilization.The history of human civilization is a continuous struggle to realize the respect,liberation,protection,and development of humanity.Human rights are an achievement of humanity and a symbol of progress,and the human rights civilization is an important component of human civilization.Understanding and interpreting human rights from the perspective of human rights civilization means that human rights are not only a concept or an idea but also a grand historical and long-term social practice.Up to now,the development of human rights civilization has roughly experienced four awakening eras:initialization,revolution,popularization,and globalization.In terms of its value dimensions,it has the characteristics of progressiveness,diversity,commonality,inclusiveness,indivisibility,openness,and so on.The historical position of human rights civilization and the development of its value dimensions have shown to the world that human rights are the common wealth of humanity,and human rights belong to all mankind;human rights are historical,concrete,and developmental;the concept of human rights is constantly evolving,and its connotations and categories are constantly expanding;achieving the free and well-rounded development of every person is the highest value realm of human rights civilization.The Chinese modernization endows Chinese civilization with modern strength and opens up new horizons for human rights civilization.The new pattern of human rights civilization to be created by Chinese modernization not only possesses the common characteristics of human rights civilization but also enjoys Chinese characteristics based on its own national conditions,enriching and developing the diversity of human rights civilization for all mankind.
文摘Utopian visions between China and Western society differed in their early stage. Words reflecting early Chinese utopian visions scattered in many ancient classics. Most of them were general depiction of an ideal society featured with equality, sympathy, preference for community autonomy and the social order "the whole world as one community". Early Western society witnessed many utopian monographs. Most of them offered detailed construction of social frame with emphasis on social function division, request for ideal authority, and property co-ownership as core of an ideal society.
基金funded by the National Social Science Fund of China,“The Research on the Philosophical and Economic Basis of Chinese Private Law”(14CFX006)
文摘The pursuit of economic efficiency is the major driver for the birth of contemporary Chinese civil law.Contemporary civil law scholarship has demonstrated a serious concern for efficiency from the very beginning.However,many examples suggest that the notion of economic efficiency is often diluted or replaced by factors like civil law doctrinal scholasticism,moral notions,inertial thinking of the planned economy or the will of the leader.It has not been systematically attended to or expressed in a detailed and precise way in the contemporary civil law scholarship in China,rendering some economic judgments uneconomical.In the 21 st century,it is necessary for the civil law studies to establish a clearer and more precise notion of efficiency,to conduct more direct and accurate evaluations on civil laws’incentives on people’s behaviors and their socio-economic effects,so as to reduce the cost of social interactions and promote deeper cooperation and winwin outcome among individuals.
文摘The main colors of the Forbidden City are Red and Yellow,which can represent rich cultural deposits.According to the Chinese traditional culture,the Red of the Forbidden City has always been regarded as a positive color of celebration,conveying dignity and happiness.The Yellow color is usually considered as a promising color,and represents a bumper harvest.Based on the principle of the Five Elements,Fire is red,which means breeding and encouragement,and shows prosperity and a solid foundation for the country.Yellow represents Winged Dragon,belonging to the Center of the Earth,and symbolizes the divine right of emperors.Therefore,the color of the Forbidden City(see Figure 1)is of great significance to the development of history and the revival of culture.We still need to work determinedly for the protection of the cultural heritages,so that more people can have the opportunity to understand the brilliance of Chinese civilization.
文摘The identity of Eastern and Western cultures should include aspects such as its concepts of societal development and science and technology.Though this is related to issues like history of the culture and regional cultural psychologies,the essence lies in the identity of social values at its core.
文摘"Proto-state" and "chiefdom" are two major theories used in exploring the origin of Chinese civilization. There is much debate about the relationship between the two and about their academic significance. In several respects, the questions answered by the two theories are distinctly different: the perspective of the one is emic, of the other etic, and their research paths are respectively humanistic and scientific. The chiefdom theory derives from anthropology;it is evolutionist and its theories are constructed by analogy. Its strong point lies in exploring the mechanisms of the development of social complexity, but when used in archaeological research, the logic employed is deductive reasoning. The protostate theory comes from Chinese archaeology, and thus is historicist. Its strong point lies in understanding cultural meanings, and the research logic it employed is inductive reasoning.The two theories represent research paths that are complementary but not interchangeable.The purpose of exploring the origins of Chinese civilization is not only to find the truth of history, but also to understand and inherit its culture. Therefore, it is important to fully combine the two theories in building the discourse system of Chinese archaeology.
文摘Located on Dongshan Island, off the coast of Fujian province, is a typical rural village called Tongbo. On May 10, 1950, 147 men were abducted by the KMT army on its way to Taiwan. Since a majority of the men were already married, overnight, their wives became "widows," and most would remain so for the rest of their lives. Consequently, Tongbo village became more widely known as Widow Village. The first objective of this paper is to document the tragic experiences of men and women in Tongbo village, focusing on these forced separations in 1950, the possibility of reunion after 1987, and the struggle to cope with the difficulties in between. The second objective of this paper is to argue that while heartbreaking, the experiences of this village are not extraordinary in the context of the Chinese Civil War. What made the men and women in Tongbo extraordinary is not their collective suffering, but how these villagers suffered less, not more, than in many other places, because of the actions of three key figures.
文摘As an important accomplishment of self-governance exploration for the Chinese nation,the Chinese legal system has contributed significantly to human rule-of-law civilization,and should be reinterpreted from three dimensions:historical tradition,prevailing practice,and future development.Following the constant logic of rule-of-law development in China,Chinese rule-of-law modernization marks a new era of the Chinese legal system and is a specific embodiment of Chinese modernization in the domain of rule of law.The Communist Party of China(CPC)has explored the China’s socialist rule-of-law practice with Chinese characteristics,carried forward the essence of fine Chinese rule-of-law culture,and learned from others’important rule of-law achievements,modernizing the rule of law for the needs of China.Furthermore,XI Jinping Thought on the Rule of Law,adapting to the times to promote the great rejuvenation of the Chinese nation,understands and grasps the basic laws of national governance,the laws of socialist rule-of-law building and the principles of law-based humane civilization development.The Chinese legal system has thereby been revised and expanded through linking history with reality,the international scene with the domestic one,and theory with practice.Surely,the updated Chinese legal system with China characteristics and with world significance will return to global centre-stage in rule-of-law development.Also,the updated Chinese legal system in the new era will embrace the revival of Chinese rule-of-law civilization,while the Chinese rule-of-law modernization will advance the great rejuvenation of the Chinese nation.