Tracing the Historical Development of Ethnic Colleges and Universities to Strengthen the Consciousness of the Chinese National Community:Oral Narratives of Southwest Minzu University's 70 Years of Development

"With copper as a mirror,you can wear a crown;with history as a mirror,you can know the rise and fall."This paper takes the 70-year development process of Southwest Minzu University as the carrier,the casting of the Chinese national community as the main line while tracing back to the source,adopts the recording method of"oral history of the school,"interviews witnesses to the development of Southwest Minzu University,including school leaders,teachers,alumni,and other representative figures,records the memories of these parties on the practices of Southwest Minzu University in different periods to cast the awareness of the Chinese national community,and collates them into a text.From the perspective of students,it is important to understand the history of the Chinese national community in the past 70 years since the establishment of Southwest Minzu University,collect and sort out the historical memories of Southwest Minzu University for the education of the Chinese national community,supplement and confirm the school's historical documents,preserve the history,make up for the gap in the history of the school,and at the same time provide a realistic basis for Southwest Minzu University to formulate future development strategies.

A Semiotic Path to Forging a Sense of Community for the Chinese Nation

Since the 18th National Congress,forging a sense of community for the Chinese nation has become the guiding principle of Minzu Work;and it serves the overall goal of building a modern socialist country with Chinese characteristics and the great rejuvenation of the Chinese nation.In order to forge a sense of community for the Chinese nation,having top design and material basis is not enough,dynamic motivation and actual practice are also necessary to connect the two together closely.Semiotic activities,which integrate sensory perceptibility,indexicality and symbolic meaning may act as the binding agent and coagulant that stick together the"material form"and the""spirit"of the top design,so as to develop naturalized habituation and match our actions to our words.Culture is embodied not only in the sophisticated and exceedingly esteemed theories and arts,but also in the rich spectrum of daily life of the general public;it involves the semiosis of triads:sensory perceptibility,indexicality,and symbolic values.Here the formation of habits is also involved.Though forging a sense of community for the Chinese nation happens on a cultural-ethical level,it has to be tangibly supported with the motivated will and physical sensations.

On Forging a Strong Sense of Community for the Chinese Nation and the Continuous Development of the Cohesion of the Chinese Nation

Chinese national cohesion,through hard forging in the long course of history,has strong historical inertia.The theory of"Great Unification"a multi-ethnic state structure under this ideology,the"multi-colorfully integrated"Chinese culture,a constantly evolving and subliming sense of"Huaxia identity"and other historical genes make a far-reaching significance to producing and developing the cohesion of the Chinese nation.The Communist Party of China(CPC)fully appreciates the laws and prevailing trends of history,seizes the historical initiative,and combines them with new historical context,so unremittingly promotes the continuous development of the cohesion of the Chinese nation.On the new journey into the new era,General Secretary Xi Jinping,centering on the epochal theme of"the great rejuvenation of the Chinese nation",put forward the original assertion of"forging a strong sense of community for the Chinese nation",pointing out that"forging a strong sense of community for the Chinese nation"as the main theme to continuously promote the construction of the Chinese national community,which has had a tremendous and far-reaching impact on the continued development of the cohesion of the Chinese nation.Forging a strong sense of community for the Chinese nation and continuously developing the cohesion of the Chinese nation reflect the historical consciousness and the spirit of the historical initiative of the CPC in the new era to unite and lead the people of all ethnic groups in the country,to unite the majestic power of the great rejuvenation of the Chinese nation,and to promote the great rejuvenation of the Chinese nation comprehensively.

Four Pillars Underpinning a Strong Sense of Community for the Chinese Nation

Throughout history,there have been close political,economic,and cultural connections between the border areas and the interior of China.To strengthen the unity of the Chinese nation and forge a strong sense of national identity,it is important to draw inspiration from our history.Politically,we must reinforce the memory of national unity and promote the belief that the Chinese nation is a big family and China's territory is indivisible.Economically,it is crucial to continue the historical economic ties between the border areas and the interior,and to deepen economic interdependence in the present era.This will strengthen economic connections between different regions and groups within China and promote unity.Socially,it is essential to facilitate the population flow between dfferent regions,particularly between the border areas and the interior,to promote ethnic communication and integration.Encouraging ethnic groups to live among each other and supporting two-way population flow can further enhance social cohesion.Culturally,we must maintain our tradition of cultural sharing and spread traditional Chinese culture and modern socialist values among all ethnic groups.This will strengthen the bond of the Chinese nation as one community.These four pillars-political,economic,social,and cultural-form the foundation of a strong sense of community for the Chinese nation.

A Sense of Community for the Chinese Nation Embodied in the Musical Dance Art of Early Dunhuang Grottoes

The musical dance art recorded in early Dunhuang Grottoes,though supposed to be created by ancient northern ethnic groups such as the Hun and Xianbei,gives expression to a strong thought of"Chinafication"and a sense of community for the Chinese nation.By analyzing the essence and content of the musical dance art in the Dunhuang Grottoes created during the Northern Liang(A.D.397-460),Northern Wei(A.D.386-534),Western Wei(A.D.535-556)and Northern Zhou(A.D.557-581)Dynasties,and by exploring the contribution of ancient ethnic groups such as the Hun and Xianbei in the formation and development of Chinese nation,this study reveals that the musical dance art in early Dunhuang Grottoes faithfully reflects the community pattern of the Chinese nation featured by"unity in diversity"developed since ancient times,and hopes that the future research and creation may expand their horizon by incorporating the musical dance art of early Dunhuang Grottoes into the system of contemporary Dunhuang dance.

Fostering a Strong Sense of Community for the Chinese Nation and the Chinafication of Tibetan Buddhism

The objective of fostering a strong sense of community for the Chinese nation is to establish the Chinese national identity,which is the symbol of a modern nation-state,for all Minzu in China;and the precondition of it is to define"China"and"Chinese people"with preciseness.For that sake,we must abolish both Han chauvinism and narrow-minded local ethnic chauvinism,and reaffirm the staunch belief that all 56 Minzu are inseparable parts of the Chinese nation and that all people of these 56 Minzu are Chinese people.To adapt Tibetan Buddhism to the Chinese context is not to sinicize Tibetan Buddhism,but to adapt it to the requirement for the development and progress of the Chinese nation in a new era,as well as to make it a fantastic catalyst for the great rejuvenation of the Chinese nation.For the sake of it,we will not only make Tibetan Buddhism a crucial part of Chinese Buddhism,but also include Han and Tibetan Buddhism as the most important identity of Chinese Buddhism,so as to integrate Tibetan Buddhism,Han Buddhism,and Theravada Buddhism inside China and strengthen a sense of community for Chinese nation in China's Buddhist community,which will serve as an important part of forging a strong sense of community for the Chinese nation.

On Theories and Methods of Modern Civilization for Promoting the Building of Community for the Chinese Nation

The community of the Chinese nation,in its essence,is a community of civilization.On the basis of extensive and in-depth exchanges and integration and interaction,people from all ethnic groups in China collectively nurtured Chinese civilization,which has prominent features of continuity,innovation,unity,inclusiveness,and peacefulness and lays a solid foundation for the building of community for the Chinese nation of the time.In the context of the new era,the Party advances the building of community for the Chinese nation on all fronts and has successfully made a series of achievements to promote ethnic unity and progressions through promoting material,political,cultural-ethical,social,and ecological advancement.As we advance the building of modern Chinese civilization on all fronts,strengthening foundations for economic,political,cultural,social,and ecological development can foster new drivers for the modernization of the civilization of community of the Chinese nation.Faced with the practical needs of building a community of the Chinese nation at the new development stage,we must step up efforts to establish the theoretical discourse system of community for modern Chinese civilization,lay emphasis on the construction of systems for symbol and image,discourse and narrative,as well as overseas communications,and on the exploration of development patterns for theories,so as to present theories and methods of modern civilization for promoting the building of community for the Chinese nation.

Establish and Highlight the Chinese Cultural Symbols and the Image of the Chinese Nation Shared by All Ethnic Groups

Establishing and highlighting Chinese cultural symbols and the image of the Chinese nation shared by all ethnic groups is necessary to foster a sense of community for the Chinese nation and to comprehensively build a modern socialist state.The article explains the understanding of the connotation of establishing and highlighting Chinese cultural symbols and the image of the Chinese nation shared by all ethnic groups,analyzes the practical problems in its practice,and proposes to strengthen Chinese cultural integration and national narratives,build a new era cultural symbol system led by the core socialist values,and creatively transform and innovatively develop Chinese cultural symbols and the image of the Chinese nation shared by all ethnic groups.

Intellectual Property Protection and High-quality Development of Cotton Industry in Xinjiang

This paper firstly introduces the general situation of cotton planting areas in China and cotton industry in Xinjiang,and the current situation of intellectual property protection of Xinjiang's cotton industry.Then,it analyzes the main problems in its intellectual property protection and high-quality development.On this basis,it comes up with the recommendations for high-quality development of cotton industry in Xinjiang under the strategy of strengthening the country with intellectual property.The recommendations include improving the level of creation of creative intellectual property rights,building an intellectual property rule system in the entire cotton industry chain in Xinjiang,building protected zones for production of major high quality agricultural product cotton,establishing a demonstration zone to undertake the transfer of the domestic cotton textile and garment industry,undertaking education on the sense of community for the Chinese nation in response to the Xinjiang cotton incident,and developing the"Belt and Road"blue market for Xinjiang cotton and its products.

Religious Peace and Diverse Harmony:The Historical Experience of Ethnic Interaction and Exchanges in Kumbum Monastery

Kumbum Monastery,also known as Kumbum Jama Ling or Ta'er Temple,is a Tibetan Buddhism temple of Gelugpa Sect in Qinghai Province,China.It is the home of monks from different ethnic groups,a place of long-standing religious traditions,and multi-ethnic history and culture.Due to its unique geological position and multi-ethnic cultural environment,ever since its initial establishment,Kumbum Monastery has been consciously adapting itself to the social environment and political situation of the time,and promoting"patriotism and love of the religion"and"religious harmony",thus have fostered a custom of being inclusive to all as well as coexistence in harmony.By studying the historical experience of ethnic interaction and exchange of Kumbum Monastery and the spirit within,we can promote the adaption of Tibetan Buddhism to socialist society,promote the development of Tibetan Buddhism in the Chinese context,foster a strong sense of community for the Chinese nation,and carry forward Tibetan Buddhism's tradition of patriotism and love of the religion.Taking the perspective of ethnic religion study in the new era,this article will:1)explore and tease out Kumbum Monastery's historical experience on interactions,exchanges among different ethnic groups in the Hehuang area;2)summarize and analyze the core spirit Kumbum Monastery has formed alongside its development;3)summarize the experience of the development of Tibetan Buddhism in the Chinese context;4)and provide enhancing ethnic solidarity.Meanwhile,the monasteries can best demonstrate the degree of the development of Tibetan Buddhism in the Chinese context.Kumbum Monastery is one of the six great monasteries of the Gelug Sect of Tibetan Buddhism.Its cultural spirit of keeping abreast of the times,being inclusive to all and co-existing in harmony and its social awareness of patriotism and love of the religion,safeguarding the country and benefiting the people and maintaining ethnic solidarity can be of great inspiration to the sound development of contemporary Tibetan Buddhist Monasteries as well as to the development of Tibetan Buddhism in the Chinese context.

A Brief Comment on the Translation of“zhulao zhonghuaminzu gongtongtiyishi(铸牢中华民族共同体意识)”in to English

Through briefly introducing and sorting out the formation process of the major original assertion of“铸牢中华民族共同体意识”,as well as examining,analyzing and comparing the English translations of this assertion in the China's official documents,this paper proposes that the English translation that more appropriately reflects"铸牢中华民族共同体意识"should be:"foster a strong sense of community for the Chinese nation".This paper argues that unifying the English translation of“铸牢中华民族共同体意识”in our official documents will help us promote this important and original assertion in the world in a comprehensive and accurate manner,and better inform the outside of how China has been doing her ethnic work in the new era with the main line of fostering a strong sense of community for the Chinese nation.

基于CIPP理论的民族地区幼儿园国家通用语言教育测评指标体系构建

国家通用语言教育是民族地区学前儿童做好入学准备、提升未来学习成就的关键环节,是中华民族共同体意识启蒙的重要基础。构建科学系统的民族地区幼儿园国家通用语言教育测评指标与工具体系是提升民族地区学前儿童国家通用语言能力的重要基础。基于CIPP评价模型“背景、输入、过程、结果”的结构逻辑框架,本研究构建了具有4项一级指标、16项二级指标、52项三级指标及观测点的民族地区幼儿园国家通用语言教育测评指标体系,采用德尔菲法进行指标权重计算,其表达式为:幼儿园国家通用语言教育质量Y=0.13×环境基础+0.19×资源配置+0.4×过程实施+0.28×结果效益。将其应用于实践,初步验证了该指标体系的可操作性、可靠性和有效性。

学校铸牢中华民族共同体意识教育一体化机制的政策创新

构建学校铸牢中华民族共同体意识教育一体化机制是对铸牢中华民族共同体意识政治理念的具象化与操作化。本研究借助S-CAD主观性政策框架,提出构建“一体化”机制的参与者特性、权责特性、事项特性、时空特性政策要素及“主体—价值—政策”逻辑一致性要素关系。基于此,结合对5省(自治区、直辖市)43所大中小学调研,剖析“一体化”实践的主要做法及堵点。研究发现,“一体化”实践多以校长领导力为驱动,尚未形成规范的机制;构建“一体化”机制面临价值认识不一致、主体职责不匹配、课程体系衔接不足、育人情境适切性不够等制度障碍。为此提出构建“一体化”机制的建议,一是组建以受教育者成长为价值旨归、以“三全”育人理念为指导的育人共同体,达成“主体—目标”共识;二是建立责权分配机制,实现“主体—政策”对等;三是以大思政观搭建铸牢中华民族共同体意识教育课程体系,保证“目标—政策”协同系统;四是完善阶梯式实践育人机制,增强“政策—目标”成效。

邹元标的学术实践对铸牢中华民族共同体意识的启示

邹元标作为“贵州三迁客”之一,探讨其在都匀的文化实践活动对铸牢中华民族共同体意识的启示具有重要的意义。邹元标在都匀创立南皋书院,招收弟子,传道授业,为民族地区培养了大量的人才,促进了儒学、阳明心学在民族地区的传播,推动了汉文化与少数民族文化的深度交融,为当代中国的民族团结与共同体建设提供了宝贵的理论依据和实践经验。这不仅是对都匀历史的还原,更是对中华文明多元性的深度挖掘,为中华民族文化共同体的认同构建提供新的视角和启示。

从汉族与少数民族的历史关系认识“中华民族共同体”的共同性

A crucial issue in comprehending the commonality of"Community for the Chinese Nation"is finding an appropriate way to understand the relationship between the Han ethnic group and ethnic minorities.This article explores the formation,development,nature,and characteristics of the Han ethnic group,as well as its inherent connections with ethnic minorities in China from both historical and contemporary perspectives.It posits that the Han ethnic group and ethnic minorities in China are intertwined and interdependent,with elements of both groups mutually present in each other.There is no clear boundary between the two,and their relationship is close,both historically and in reality.The Han ethnic group is a unity resulting from the integration of diverse ethnicities,and its composition and tremendous inclusiveness make it the cohesive core of the Chinese nation.Han ethnic group and ethnic minorities,due to their difference in geographical environments,have different economic types;however,their differences in economic types and the resulting economic complementation between the two have become the very reason for the high dependence and close connection between Han and ethnic minorities,which also demonstrate the commonality of"community for the Chinese nation".The Chinese nation has gradually become an organic whole with commonality and diversity through the mutual absorption,integration,and interdependence between the Han ethnic group and ethnic minorities in the long historical process.Therefore,it is necessary to shift away from the mindset of separating or opposing the Han ethnic group and ethnic minorities.

民俗文化交融与中华民族共同体的形成——以蒙古族饮茶习俗为例

China,a nation characterized by ethnic diversity,has cultivated a rich tapestry of folk culture across its various ethnic groups throughout extensive historical trajectory.As a significant cultural bridge between various ethnic groups residing within China's frontiers,the Han Chinese have experienced the dissemination and evolution of their folk culture through exchanges and interactions with other ethnic groups.One notable example is the widespread adoption and profound influence of the tea-drinking culture among the Mongols.The tea-drinking culture among Mongolians emerged and flourished following the establishment of the Yuan Dynasty.In the historical periods of the Ming and Qing Dynasties,the act of consuming tea arisen as a significant and essential aspect of Mongolian societal existence.In the historical period of the Qing Dynasty,the practice of tea drinking among the Mongolian population developed with unique regional and national attributes,as a result of the assimilation of Mongolian and Han folk culture.The amalgamation of folk culture between Mongolians and Han Chinese also exemplifies the progression of community for the Chinese nation's formation and development.The exploration of the formation and development process of community for the Chinese nation is of utmost importance.Additionally,it is crucial to thoroughly investigate the historical role of folk culture in order to facilitate forging a strong sense of community for the Chinese nation.

当代少数民族女性文学的中华民族共同体意识——以获“骏马奖”的女作家作品为例

中华民族的优秀传统文化是中华民族的根基和灵魂,也是中华民族精神共同体意识最基本的文化基因。当代少数民族女性文学是中华文化意识的重要载体与媒介。历届获少数民族文学创作"骏马奖"的女作家作品,既具有本民族的文化特质,又呈现着中华文化相同的文化符号、共同的文化理念、共有的行为规范,展示了当代多民族文学中不同族群经验和多元文学传统所构成的气象万千的中华文化,为促进民族文化向心力的形成、建设共享现代文化、构建中华民族共有的精神家园意识发挥着重要的作用。