Based on the contents and temperament of pastoral poetries written by TAO Yuan-ming,by centering on respecting the nature,indifference and optimism,and plainness and authenticity,the paper had analyzed aesthetic ideol...Based on the contents and temperament of pastoral poetries written by TAO Yuan-ming,by centering on respecting the nature,indifference and optimism,and plainness and authenticity,the paper had analyzed aesthetic ideologies contained in his poetries.On this basis,it had discussed the influence of aesthetic ideology of TAO Yuan-ming on the style of classical gardens in South China,which were quiet and natural,elegant and fresh,simple and plain,and far-reaching in artistic conception.By combining with cases,it pointed out that the poetic prose had been directly quoted as the names of gardens or scenic spots of classical gardens in South China,and showed that the aesthetic ideology of TAO Yuan-ming had set up a successful ideal model for cultural landscapes,producing far-reaching influence on the aesthetic state of mind of gardeners or owners of gardens,further instilling humanistic spirit into classical gardens in South China.展开更多
The core concepts of Confucianism were developed over the change of the times by Confucian scholars after Zi Si and Mencius, and have formed their respective structures: The three great principles of "benevolence...The core concepts of Confucianism were developed over the change of the times by Confucian scholars after Zi Si and Mencius, and have formed their respective structures: The three great principles of "benevolence, wisdom and bravery," and the self-cultivation model of "benevolence, righteousness and propriety" by Confucius. Following Confucius, Zi Si vigorously advocated the five virtues of "benevolence, righteousness, propriety, wisdom and sage."Mencius initiated the four cardinal virtues of "benevolence, righteousness, propriety and wisdom."Xun Zi often constructed the collocation of "benevolence and righteousness, rites and music, and loyalty and trustworthiness."Dong Zhongshu finally developed the five constant virtues of "benevolence, righteousness, propriety, wisdom, and trustworthiness."In a simple, clear, practical and feasible way, the core values of Confucianism have won support among the people and have had an impact on Chinese society for more than two thousand years. Being open and inclusive, the connotation of Confucianism took advantage of the strengths of different schools of philosophy in ancient China, and adopted changes from philosophies with positive attitudes. The Bashu area, in the southwest of China, has inherited the tradition of adhering to the Tao(natural order of the Universe) and valuing morality. Shu scholars have creatively built the core values of "the Tao, virtue, benevolence, righteousness and propriety," and developed a characteristic branch of philosophy above and beyond the Confucian scholars of the Central Plains. This concept stems from Yan Junping of the Western Han Dynasty, promoted by Yang Xiong, developed by Zhao Rui of the Tang Dynasty, Zhang Shangying and Su Dongpo of the Song Dynasty, and Lai Zhide of the Ming Dynasty, then further developed by Liu Yuan and Duan Zhengyuan of the Qing Dynasty, and formed the persistent system of core values of the Shu School. Compared with the values of orthodox Confucianism, the core values of the Shu School have the functions of"a unity of metaphysics and physics"and"a combination of theory and practice,"which remedy the lack of Confucianism's ultimate concern for ontology and the lack of Taoism's realistic concern for practicality.展开更多
Classic of the Way and Its Virtue, one of the treasured books of Chinese traditional culture, contains the truth of universe.The source text is very deep and profound so the translation of it is very difficult. The au...Classic of the Way and Its Virtue, one of the treasured books of Chinese traditional culture, contains the truth of universe.The source text is very deep and profound so the translation of it is very difficult. The author of this paper chose Peter Merel＇stranslation and Wing-Tist Chan＇s translation to make a comparison and analysis.展开更多
The earliest Ben Cao Jing(Classics of Materia Medica;25 C.E.–220 C.E.)appeared during the reign of the Han Dynasty(202 B.C.E.–220 C.E.);their origins are traceable to the religious group called Fang Xian Dao.In addi...The earliest Ben Cao Jing(Classics of Materia Medica;25 C.E.–220 C.E.)appeared during the reign of the Han Dynasty(202 B.C.E.–220 C.E.);their origins are traceable to the religious group called Fang Xian Dao.In addition to their use as a medical reference,the Ben Cao Jing works were also used for religious purposes.Tao Hongjing(456 C.E.–536 C.E.),a famous doctor and Daoist(one member of the Chinese local religion,Daoism)of the Liang Dynasty(502 C.E.–557 C.E.),compiled the Ben Cao Jing Ji Zhu(Variorum of Classics of Materia Medica;456 C.E.–536 C.E.)based on the Shen Nong Ben Cao Jing(Shennong’s Classic of Materia Medica;25 C.E.–220 C.E.).During the compilation of this book,Tao made a radical medical revision to the Shen Nong Ben Cao Jing,by reducing its religious contents while complementing its medical contents.After such revisions,the ancient Ben Cao Jing was transformed from a religious manual into an herbal pharmacopoeia.展开更多
Mencius takes humaneness as the primary moral idea, and makes new annotations to some classical Confucian moral ideas, such as rightness, courtesy and intelligence. The main traditional topic of virtue has, in Mencius...Mencius takes humaneness as the primary moral idea, and makes new annotations to some classical Confucian moral ideas, such as rightness, courtesy and intelligence. The main traditional topic of virtue has, in Mencius, been transformed gradually form virtuous conduct to virtue. The four minds-four virtues theory of Mencius marks the formation of virtue ethics in classical Confucianism.展开更多
Wang Tao (circa 690-756) was from today's Mei County,Shaanxi Province in the Tang Dynasty,and born into an official family.His father,grandfather and brothers served the imperial government for many years and he h...Wang Tao (circa 690-756) was from today's Mei County,Shaanxi Province in the Tang Dynasty,and born into an official family.His father,grandfather and brothers served the imperial government for many years and he himself was put in charge of the imperial library for about 20 years.He compiled the Arcane Essentials from the Imperial Library (Wài Tái Mì Yào),a well-known miscellaneous medical masterpiece,which has been honored with a 'treasure handed down from ancient times'.展开更多
基金Supported by Fund for Scientific Research of Nanjing University of Finance and Economics (B2010017)~~
文摘Based on the contents and temperament of pastoral poetries written by TAO Yuan-ming,by centering on respecting the nature,indifference and optimism,and plainness and authenticity,the paper had analyzed aesthetic ideologies contained in his poetries.On this basis,it had discussed the influence of aesthetic ideology of TAO Yuan-ming on the style of classical gardens in South China,which were quiet and natural,elegant and fresh,simple and plain,and far-reaching in artistic conception.By combining with cases,it pointed out that the poetic prose had been directly quoted as the names of gardens or scenic spots of classical gardens in South China,and showed that the aesthetic ideology of TAO Yuan-ming had set up a successful ideal model for cultural landscapes,producing far-reaching influence on the aesthetic state of mind of gardeners or owners of gardens,further instilling humanistic spirit into classical gardens in South China.
文摘The core concepts of Confucianism were developed over the change of the times by Confucian scholars after Zi Si and Mencius, and have formed their respective structures: The three great principles of "benevolence, wisdom and bravery," and the self-cultivation model of "benevolence, righteousness and propriety" by Confucius. Following Confucius, Zi Si vigorously advocated the five virtues of "benevolence, righteousness, propriety, wisdom and sage."Mencius initiated the four cardinal virtues of "benevolence, righteousness, propriety and wisdom."Xun Zi often constructed the collocation of "benevolence and righteousness, rites and music, and loyalty and trustworthiness."Dong Zhongshu finally developed the five constant virtues of "benevolence, righteousness, propriety, wisdom, and trustworthiness."In a simple, clear, practical and feasible way, the core values of Confucianism have won support among the people and have had an impact on Chinese society for more than two thousand years. Being open and inclusive, the connotation of Confucianism took advantage of the strengths of different schools of philosophy in ancient China, and adopted changes from philosophies with positive attitudes. The Bashu area, in the southwest of China, has inherited the tradition of adhering to the Tao(natural order of the Universe) and valuing morality. Shu scholars have creatively built the core values of "the Tao, virtue, benevolence, righteousness and propriety," and developed a characteristic branch of philosophy above and beyond the Confucian scholars of the Central Plains. This concept stems from Yan Junping of the Western Han Dynasty, promoted by Yang Xiong, developed by Zhao Rui of the Tang Dynasty, Zhang Shangying and Su Dongpo of the Song Dynasty, and Lai Zhide of the Ming Dynasty, then further developed by Liu Yuan and Duan Zhengyuan of the Qing Dynasty, and formed the persistent system of core values of the Shu School. Compared with the values of orthodox Confucianism, the core values of the Shu School have the functions of"a unity of metaphysics and physics"and"a combination of theory and practice,"which remedy the lack of Confucianism's ultimate concern for ontology and the lack of Taoism's realistic concern for practicality.
文摘Classic of the Way and Its Virtue, one of the treasured books of Chinese traditional culture, contains the truth of universe.The source text is very deep and profound so the translation of it is very difficult. The author of this paper chose Peter Merel＇stranslation and Wing-Tist Chan＇s translation to make a comparison and analysis.
文摘The earliest Ben Cao Jing(Classics of Materia Medica;25 C.E.–220 C.E.)appeared during the reign of the Han Dynasty(202 B.C.E.–220 C.E.);their origins are traceable to the religious group called Fang Xian Dao.In addition to their use as a medical reference,the Ben Cao Jing works were also used for religious purposes.Tao Hongjing(456 C.E.–536 C.E.),a famous doctor and Daoist(one member of the Chinese local religion,Daoism)of the Liang Dynasty(502 C.E.–557 C.E.),compiled the Ben Cao Jing Ji Zhu(Variorum of Classics of Materia Medica;456 C.E.–536 C.E.)based on the Shen Nong Ben Cao Jing(Shennong’s Classic of Materia Medica;25 C.E.–220 C.E.).During the compilation of this book,Tao made a radical medical revision to the Shen Nong Ben Cao Jing,by reducing its religious contents while complementing its medical contents.After such revisions,the ancient Ben Cao Jing was transformed from a religious manual into an herbal pharmacopoeia.
文摘Mencius takes humaneness as the primary moral idea, and makes new annotations to some classical Confucian moral ideas, such as rightness, courtesy and intelligence. The main traditional topic of virtue has, in Mencius, been transformed gradually form virtuous conduct to virtue. The four minds-four virtues theory of Mencius marks the formation of virtue ethics in classical Confucianism.
文摘Wang Tao (circa 690-756) was from today's Mei County,Shaanxi Province in the Tang Dynasty,and born into an official family.His father,grandfather and brothers served the imperial government for many years and he himself was put in charge of the imperial library for about 20 years.He compiled the Arcane Essentials from the Imperial Library (Wài Tái Mì Yào),a well-known miscellaneous medical masterpiece,which has been honored with a 'treasure handed down from ancient times'.
