Strategies for Improving Street Vitality Guided by Building a Sense of Community Identity

In the continuous growth process of urbanization level in China,the community is gradually divided,and the urban vitality is gradually lost.Under the community management mode of grass-roots autonomy,cultivation of community identity is conducive to creating an unique community culture,making the whole community more united and cohesive,moulding a relaxed and pleasant community atmosphere,thereby enhancing the vitality of the street.Community identity also provides a new perspective for the study of the relationship between people and street vitality.In this paper,the influence of community identity on the spatial vitality of urban street is discussed,and the corresponding improvement measures are put forward.

Study on the Relationship between Tourist Influence and Residents' Sense of Community:An Empirical Study from Changdao Countyin Shandong Province

Residents' sense of community is an important prerequisite to promote the development of community.Tourism has significant influence on residents' sense of community.An empirical study from Changdao shows that economy and life conflict caused by tourism can affect neighborhood-friendly and community participation significantly.Culture,environment and social services from tourism can significantly affect community association,community care and place recognition.Therefore,the regional managers should pay attention to allocate revenues in the residents fairly and protect own culture to avoid the negative impact from tourism.

The Influences of CPTED on Fear of Crime and Sense of Community

Fear of crime varies considerably depending on its attitude towards environmental conditions. Sense of community and CPTED （crime prevention through environmental design） are believed to have an influence on fear of crime. This paper investigates the hypotheses of influences of CPTED on FOC （fear of crime） and SOC （sense of community）. A total of 171 respondents from the designated residential areas were involved in this study. The structural equation modeling technique was employed and the results indicate that CPTED has a direct influence on fear of crime and sense of community. However, no significant relationship was found between SOC and FOC.

Fostering Chinese National Unity:Advocating the National Common Language and Writing System for Heightened Community Awareness

The promotion of the national common language and writing system stands as a cornerstone in cultivating a sense of community among the Chinese nation.The national common language and writing system,serving as a potent vehicle for cultural dissemination and linguistic communication,acts as a crucial bridge fostering unity,mutual support,cultural exchange,and cohesion among diverse ethnic groups.Its widespread promotion not only reinforces the cohesion of the Chinese nation but also plays a pivotal role in fortifying national and cultural identity.The advocacy and dissemination of the national common language and writing system contribute significantly to enhancing the sense of community within the Chinese nation.This concerted effort serves as an internal driving force,creating a positive feedback loop that strengthens both national identity and the cultural bonds shared by the Chinese people.The reciprocal relationship between the promotion and popularization of the national common language and writing system reinforces a mutual sense of assistance and reciprocity.This bidirectional dynamic propels a synergistic interplay,fostering a beneficial cycle in the promotion and widespread adoption of the national common language and writing system.In essence,the promotion and popularization of the national common language and writing system not only contribute to its advancement but also serve to deepen the sense of community within the Chinese nation.This reciprocal interaction between the two elements establishes a robust foundation for nurturing a strong and cohesive Chinese community.

Antecedents of Microblogging Users’Purchase Intention Toward Celebrities’Merchandise:Perspectives of Virtual Community and Fan Economy

Over the last few decades,cross-fertilization between marketing and fandom studies in a mediated world has been rare,hindering the knowledge development for marketing practitioners in the Chinese fan economy context.The purpose of this study is to find and establish a conceptual framework that includes Online Interaction(OI),Parasocial Relationships(PSR)and virtual fan communities on Weibo,and how these contributory factors embedded in the interplay process of digital fandom practices in terms of enhancing fans’Purchase Intention(PI)and media consumption behaviours toward the celebrities’merchandise.Using an online survey instrument,this research collected 294 completed responses from fans who had online interactions with celebrities and engagement of virtual fan communities on Weibo.Key results and findings provided a clear framework of four antecedents based on the conceptual model and indicated that the high intensity of OI led to higher levels of the perception of PSR and the Sense of Virtual Community(SOVC).Increased PSR and the SOVC can be seen as significant positive predictors of the PI(a part of consumer identity construction as a fan)also.This study revealed the underlying mechanism of an emerging marketing genre,also provide useful implications of audiences’digital marketing practices for marketers,celebrities and policymakers.

Sense of CommuniW Responsibility as a Determinant of Corporate Responsibility

Research on the social value of the bus industry in Australia revealed an inconsistency in findings between qualitative and quantitative results in relation to the nature of a bus operator＇s interaction with the community where they provide a transport service. As part of a larger research project that surveyed bus operators about their corporate social responsibility, bivariate analysis found that the responses to the embedded Sense of Community Index （SOCI） did not provide a predictor of the extent of a bus operator＇s community interaction or determinant of Corporate Responsibility （CR）. However, qualitative comments in the survey suggested that bus operators did display strong positive feelings about their community. Published after the data collection stage was completed, the Sense of Community Responsibility Index （SOCRI） appeared to be a better fit than SOCI to explain the nature of bus operator＇s interaction with their community. Rather than drawing on community resources, the interaction was shown to be one of leaderships on the part of the operator. Further examination of this relationship using the SOCR would test this finding.

Tracing the Historical Development of Ethnic Colleges and Universities to Strengthen the Consciousness of the Chinese National Community:Oral Narratives of Southwest Minzu University's 70 Years of Development

"With copper as a mirror,you can wear a crown;with history as a mirror,you can know the rise and fall."This paper takes the 70-year development process of Southwest Minzu University as the carrier,the casting of the Chinese national community as the main line while tracing back to the source,adopts the recording method of"oral history of the school,"interviews witnesses to the development of Southwest Minzu University,including school leaders,teachers,alumni,and other representative figures,records the memories of these parties on the practices of Southwest Minzu University in different periods to cast the awareness of the Chinese national community,and collates them into a text.From the perspective of students,it is important to understand the history of the Chinese national community in the past 70 years since the establishment of Southwest Minzu University,collect and sort out the historical memories of Southwest Minzu University for the education of the Chinese national community,supplement and confirm the school's historical documents,preserve the history,make up for the gap in the history of the school,and at the same time provide a realistic basis for Southwest Minzu University to formulate future development strategies.

A Semiotic Path to Forging a Sense of Community for the Chinese Nation

Since the 18th National Congress,forging a sense of community for the Chinese nation has become the guiding principle of Minzu Work;and it serves the overall goal of building a modern socialist country with Chinese characteristics and the great rejuvenation of the Chinese nation.In order to forge a sense of community for the Chinese nation,having top design and material basis is not enough,dynamic motivation and actual practice are also necessary to connect the two together closely.Semiotic activities,which integrate sensory perceptibility,indexicality and symbolic meaning may act as the binding agent and coagulant that stick together the"material form"and the""spirit"of the top design,so as to develop naturalized habituation and match our actions to our words.Culture is embodied not only in the sophisticated and exceedingly esteemed theories and arts,but also in the rich spectrum of daily life of the general public;it involves the semiosis of triads:sensory perceptibility,indexicality,and symbolic values.Here the formation of habits is also involved.Though forging a sense of community for the Chinese nation happens on a cultural-ethical level,it has to be tangibly supported with the motivated will and physical sensations.

Four Pillars Underpinning a Strong Sense of Community for the Chinese Nation

Throughout history,there have been close political,economic,and cultural connections between the border areas and the interior of China.To strengthen the unity of the Chinese nation and forge a strong sense of national identity,it is important to draw inspiration from our history.Politically,we must reinforce the memory of national unity and promote the belief that the Chinese nation is a big family and China's territory is indivisible.Economically,it is crucial to continue the historical economic ties between the border areas and the interior,and to deepen economic interdependence in the present era.This will strengthen economic connections between different regions and groups within China and promote unity.Socially,it is essential to facilitate the population flow between dfferent regions,particularly between the border areas and the interior,to promote ethnic communication and integration.Encouraging ethnic groups to live among each other and supporting two-way population flow can further enhance social cohesion.Culturally,we must maintain our tradition of cultural sharing and spread traditional Chinese culture and modern socialist values among all ethnic groups.This will strengthen the bond of the Chinese nation as one community.These four pillars-political,economic,social,and cultural-form the foundation of a strong sense of community for the Chinese nation.

A Sense of Community for the Chinese Nation Embodied in the Musical Dance Art of Early Dunhuang Grottoes

The musical dance art recorded in early Dunhuang Grottoes,though supposed to be created by ancient northern ethnic groups such as the Hun and Xianbei,gives expression to a strong thought of"Chinafication"and a sense of community for the Chinese nation.By analyzing the essence and content of the musical dance art in the Dunhuang Grottoes created during the Northern Liang(A.D.397-460),Northern Wei(A.D.386-534),Western Wei(A.D.535-556)and Northern Zhou(A.D.557-581)Dynasties,and by exploring the contribution of ancient ethnic groups such as the Hun and Xianbei in the formation and development of Chinese nation,this study reveals that the musical dance art in early Dunhuang Grottoes faithfully reflects the community pattern of the Chinese nation featured by"unity in diversity"developed since ancient times,and hopes that the future research and creation may expand their horizon by incorporating the musical dance art of early Dunhuang Grottoes into the system of contemporary Dunhuang dance.

On Forging a Strong Sense of Community for the Chinese Nation and the Continuous Development of the Cohesion of the Chinese Nation

Chinese national cohesion,through hard forging in the long course of history,has strong historical inertia.The theory of"Great Unification"a multi-ethnic state structure under this ideology,the"multi-colorfully integrated"Chinese culture,a constantly evolving and subliming sense of"Huaxia identity"and other historical genes make a far-reaching significance to producing and developing the cohesion of the Chinese nation.The Communist Party of China(CPC)fully appreciates the laws and prevailing trends of history,seizes the historical initiative,and combines them with new historical context,so unremittingly promotes the continuous development of the cohesion of the Chinese nation.On the new journey into the new era,General Secretary Xi Jinping,centering on the epochal theme of"the great rejuvenation of the Chinese nation",put forward the original assertion of"forging a strong sense of community for the Chinese nation",pointing out that"forging a strong sense of community for the Chinese nation"as the main theme to continuously promote the construction of the Chinese national community,which has had a tremendous and far-reaching impact on the continued development of the cohesion of the Chinese nation.Forging a strong sense of community for the Chinese nation and continuously developing the cohesion of the Chinese nation reflect the historical consciousness and the spirit of the historical initiative of the CPC in the new era to unite and lead the people of all ethnic groups in the country,to unite the majestic power of the great rejuvenation of the Chinese nation,and to promote the great rejuvenation of the Chinese nation comprehensively.

Fostering a Strong Sense of Community for the Chinese Nation and the Chinafication of Tibetan Buddhism

The objective of fostering a strong sense of community for the Chinese nation is to establish the Chinese national identity,which is the symbol of a modern nation-state,for all Minzu in China;and the precondition of it is to define"China"and"Chinese people"with preciseness.For that sake,we must abolish both Han chauvinism and narrow-minded local ethnic chauvinism,and reaffirm the staunch belief that all 56 Minzu are inseparable parts of the Chinese nation and that all people of these 56 Minzu are Chinese people.To adapt Tibetan Buddhism to the Chinese context is not to sinicize Tibetan Buddhism,but to adapt it to the requirement for the development and progress of the Chinese nation in a new era,as well as to make it a fantastic catalyst for the great rejuvenation of the Chinese nation.For the sake of it,we will not only make Tibetan Buddhism a crucial part of Chinese Buddhism,but also include Han and Tibetan Buddhism as the most important identity of Chinese Buddhism,so as to integrate Tibetan Buddhism,Han Buddhism,and Theravada Buddhism inside China and strengthen a sense of community for Chinese nation in China's Buddhist community,which will serve as an important part of forging a strong sense of community for the Chinese nation.

Intellectual Property Protection and High-quality Development of Cotton Industry in Xinjiang

This paper firstly introduces the general situation of cotton planting areas in China and cotton industry in Xinjiang,and the current situation of intellectual property protection of Xinjiang's cotton industry.Then,it analyzes the main problems in its intellectual property protection and high-quality development.On this basis,it comes up with the recommendations for high-quality development of cotton industry in Xinjiang under the strategy of strengthening the country with intellectual property.The recommendations include improving the level of creation of creative intellectual property rights,building an intellectual property rule system in the entire cotton industry chain in Xinjiang,building protected zones for production of major high quality agricultural product cotton,establishing a demonstration zone to undertake the transfer of the domestic cotton textile and garment industry,undertaking education on the sense of community for the Chinese nation in response to the Xinjiang cotton incident,and developing the"Belt and Road"blue market for Xinjiang cotton and its products.

Firmly Establishing a Sense of Community of Shared Future for Mankind

Socialism with Chinese characteristics is the socialism of peaceful development,and socialist cause with Chinese characteristics is the cause for all-win cooperation with all countries in the world.In order to co-ordinate both the domestic and international overall situations,both peace and development issues,promote mutually benefit and all-win outcomes and the sound interaction between the

On Theories and Methods of Modern Civilization for Promoting the Building of Community for the Chinese Nation

The community of the Chinese nation,in its essence,is a community of civilization.On the basis of extensive and in-depth exchanges and integration and interaction,people from all ethnic groups in China collectively nurtured Chinese civilization,which has prominent features of continuity,innovation,unity,inclusiveness,and peacefulness and lays a solid foundation for the building of community for the Chinese nation of the time.In the context of the new era,the Party advances the building of community for the Chinese nation on all fronts and has successfully made a series of achievements to promote ethnic unity and progressions through promoting material,political,cultural-ethical,social,and ecological advancement.As we advance the building of modern Chinese civilization on all fronts,strengthening foundations for economic,political,cultural,social,and ecological development can foster new drivers for the modernization of the civilization of community of the Chinese nation.Faced with the practical needs of building a community of the Chinese nation at the new development stage,we must step up efforts to establish the theoretical discourse system of community for modern Chinese civilization,lay emphasis on the construction of systems for symbol and image,discourse and narrative,as well as overseas communications,and on the exploration of development patterns for theories,so as to present theories and methods of modern civilization for promoting the building of community for the Chinese nation.

Religious Peace and Diverse Harmony:The Historical Experience of Ethnic Interaction and Exchanges in Kumbum Monastery

Kumbum Monastery,also known as Kumbum Jama Ling or Ta'er Temple,is a Tibetan Buddhism temple of Gelugpa Sect in Qinghai Province,China.It is the home of monks from different ethnic groups,a place of long-standing religious traditions,and multi-ethnic history and culture.Due to its unique geological position and multi-ethnic cultural environment,ever since its initial establishment,Kumbum Monastery has been consciously adapting itself to the social environment and political situation of the time,and promoting"patriotism and love of the religion"and"religious harmony",thus have fostered a custom of being inclusive to all as well as coexistence in harmony.By studying the historical experience of ethnic interaction and exchange of Kumbum Monastery and the spirit within,we can promote the adaption of Tibetan Buddhism to socialist society,promote the development of Tibetan Buddhism in the Chinese context,foster a strong sense of community for the Chinese nation,and carry forward Tibetan Buddhism's tradition of patriotism and love of the religion.Taking the perspective of ethnic religion study in the new era,this article will:1)explore and tease out Kumbum Monastery's historical experience on interactions,exchanges among different ethnic groups in the Hehuang area;2)summarize and analyze the core spirit Kumbum Monastery has formed alongside its development;3)summarize the experience of the development of Tibetan Buddhism in the Chinese context;4)and provide enhancing ethnic solidarity.Meanwhile,the monasteries can best demonstrate the degree of the development of Tibetan Buddhism in the Chinese context.Kumbum Monastery is one of the six great monasteries of the Gelug Sect of Tibetan Buddhism.Its cultural spirit of keeping abreast of the times,being inclusive to all and co-existing in harmony and its social awareness of patriotism and love of the religion,safeguarding the country and benefiting the people and maintaining ethnic solidarity can be of great inspiration to the sound development of contemporary Tibetan Buddhist Monasteries as well as to the development of Tibetan Buddhism in the Chinese context.

A Brief Comment on the Translation of“zhulao zhonghuaminzu gongtongtiyishi(铸牢中华民族共同体意识)”in to English

Through briefly introducing and sorting out the formation process of the major original assertion of“铸牢中华民族共同体意识”,as well as examining,analyzing and comparing the English translations of this assertion in the China's official documents,this paper proposes that the English translation that more appropriately reflects"铸牢中华民族共同体意识"should be:"foster a strong sense of community for the Chinese nation".This paper argues that unifying the English translation of“铸牢中华民族共同体意识”in our official documents will help us promote this important and original assertion in the world in a comprehensive and accurate manner,and better inform the outside of how China has been doing her ethnic work in the new era with the main line of fostering a strong sense of community for the Chinese nation.

从汉族与少数民族的历史关系认识“中华民族共同体”的共同性

A crucial issue in comprehending the commonality of"Community for the Chinese Nation"is finding an appropriate way to understand the relationship between the Han ethnic group and ethnic minorities.This article explores the formation,development,nature,and characteristics of the Han ethnic group,as well as its inherent connections with ethnic minorities in China from both historical and contemporary perspectives.It posits that the Han ethnic group and ethnic minorities in China are intertwined and interdependent,with elements of both groups mutually present in each other.There is no clear boundary between the two,and their relationship is close,both historically and in reality.The Han ethnic group is a unity resulting from the integration of diverse ethnicities,and its composition and tremendous inclusiveness make it the cohesive core of the Chinese nation.Han ethnic group and ethnic minorities,due to their difference in geographical environments,have different economic types;however,their differences in economic types and the resulting economic complementation between the two have become the very reason for the high dependence and close connection between Han and ethnic minorities,which also demonstrate the commonality of"community for the Chinese nation".The Chinese nation has gradually become an organic whole with commonality and diversity through the mutual absorption,integration,and interdependence between the Han ethnic group and ethnic minorities in the long historical process.Therefore,it is necessary to shift away from the mindset of separating or opposing the Han ethnic group and ethnic minorities.

Establish and Highlight the Chinese Cultural Symbols and the Image of the Chinese Nation Shared by All Ethnic Groups

Establishing and highlighting Chinese cultural symbols and the image of the Chinese nation shared by all ethnic groups is necessary to foster a sense of community for the Chinese nation and to comprehensively build a modern socialist state.The article explains the understanding of the connotation of establishing and highlighting Chinese cultural symbols and the image of the Chinese nation shared by all ethnic groups,analyzes the practical problems in its practice,and proposes to strengthen Chinese cultural integration and national narratives,build a new era cultural symbol system led by the core socialist values,and creatively transform and innovatively develop Chinese cultural symbols and the image of the Chinese nation shared by all ethnic groups.

民俗文化交融与中华民族共同体的形成——以蒙古族饮茶习俗为例

China,a nation characterized by ethnic diversity,has cultivated a rich tapestry of folk culture across its various ethnic groups throughout extensive historical trajectory.As a significant cultural bridge between various ethnic groups residing within China's frontiers,the Han Chinese have experienced the dissemination and evolution of their folk culture through exchanges and interactions with other ethnic groups.One notable example is the widespread adoption and profound influence of the tea-drinking culture among the Mongols.The tea-drinking culture among Mongolians emerged and flourished following the establishment of the Yuan Dynasty.In the historical periods of the Ming and Qing Dynasties,the act of consuming tea arisen as a significant and essential aspect of Mongolian societal existence.In the historical period of the Qing Dynasty,the practice of tea drinking among the Mongolian population developed with unique regional and national attributes,as a result of the assimilation of Mongolian and Han folk culture.The amalgamation of folk culture between Mongolians and Han Chinese also exemplifies the progression of community for the Chinese nation's formation and development.The exploration of the formation and development process of community for the Chinese nation is of utmost importance.Additionally,it is crucial to thoroughly investigate the historical role of folk culture in order to facilitate forging a strong sense of community for the Chinese nation.