In the different stages of the development of the old-age service, the responsibility and function of the government will be different. In the new period, the government should redefine its role in advancing the socia...In the different stages of the development of the old-age service, the responsibility and function of the government will be different. In the new period, the government should redefine its role in advancing the socialization of the old-age service. The level of socialization of old-age services is not high, the lack of vitality of the pension market, the imperfect system and other problems arise because the government is not clear. The government should deal with the relationship between the main body of the market and avoid the ＇double failure＇ of the government and the market. The government should play a guiding role in the policy, laws and regulations and other aspects of good service work for the social services of the elderly to provide a good development environment.展开更多
儒家文化作为中国最具代表性的文化之一,对企业的管理活动有着重要影响。为了深入研究儒家文化在经济管理领域的研究进展,在Web of Science数据库中系统检索了与儒家文化相关的文献,利用VOSviewer和CiteSpace软件构建了儒家文化在经济...儒家文化作为中国最具代表性的文化之一,对企业的管理活动有着重要影响。为了深入研究儒家文化在经济管理领域的研究进展,在Web of Science数据库中系统检索了与儒家文化相关的文献,利用VOSviewer和CiteSpace软件构建了儒家文化在经济管理领域应用的知识图谱。研究结果表明,儒家文化在经济管理领域的应用受到越来越多的学者的关注,形成了“关系”伦理、儒家美德、霍夫斯泰德文化分析模型以及家长式领导4个知识群,以及“企业治理”“企业社会责任”“人力资源管理”“差异化”4大研究热点。此外,每一研究热点的维持时间不长,均不超过3年。最后,总结了儒家文化在经济管理领域的研究不足并提出了未来的研究方向。展开更多
As the mainstream ideology in the traditional Chinese social structure,Confucian ethical thoughts have existed for a long time and influenced the social ethical structure and the formation of cultural psychology and p...As the mainstream ideology in the traditional Chinese social structure,Confucian ethical thoughts have existed for a long time and influenced the social ethical structure and the formation of cultural psychology and personality of Chinese people significantly.Taking the internal relation of the role of Confucian ethical thoughts in the formation of personality as a point of penetration,this paper discusses the internal relation between the shaping of social consciousness by Confucian ethical thoughts and the formation of personality as well as its influence mode,revealing the construction process of psychological personality by Confucian culture.On this basis,we explore the advantages of Confucian social ethics by making full use of its positive factors and promote the improvement of individual's personality with social psychology.展开更多
In this paper we deal with Twitter and the presence of the keyword “Macedonia” in tweets over a period of time. We searched for the same term in three different languages, i.e. “Μακεδονíα”, “Macedoni...In this paper we deal with Twitter and the presence of the keyword “Macedonia” in tweets over a period of time. We searched for the same term in three different languages, i.e. “Μακεδονíα”, “Macedonia” and “Македонска - Македониjа”, since we are primarily interested in views from Greece and FYROM without excluding views from other regions. We use methods from Social Network Analysis (SNA) in order to create networks of users, calculate some main network metrics, measure user importance and investigate the presence of possible fragmentations—communities among them. We furthermore proceed to a form of content analysis, using pairs of words within tweets, in order to obtain main ideas, trends and public views that circulated over the network.展开更多
During the Ming-Qing dynastic transition, the contradictions and conflicts arising from the different political systems, ways of rule, living styles and organization modes of economic life between the Manchu and the H...During the Ming-Qing dynastic transition, the contradictions and conflicts arising from the different political systems, ways of rule, living styles and organization modes of economic life between the Manchu and the Han constituted a central part of Manchu-Han cultural conflicts, and intensified the social contradiction during the earlier years of emperors Shunzhi and Kangxi. Against this background, the early-Qing Neo-Confucianism neither criticized the reality nor rejected the tradition, but attempted to reestablish the moral and ethical order of the Chinese society in accordance with orthodox Confucianism. With its introduction into the imperial court by famous Neo-Confueianists such as Xiong Cilii, Neo-Confucianism began to enjoy increasing influence in Qing politics, and became the dominant official ideology in the Qing society. With this, the Qing dynasty gradually completed its historical transition from traditional Manchu politics to Central-plains politics. Moreover, the emperor＇s turnto Confucianism also put a good end to the decade-long cultural conflict within the Qing dynasty, thus making possible the ethnic intermingling between the Manchu and the Han. Accordingly, the change in Ming loyalists＇ political attitude was a political and cultural indicator of the disorder-order transition of the early-Qing Chinese society.展开更多
文摘In the different stages of the development of the old-age service, the responsibility and function of the government will be different. In the new period, the government should redefine its role in advancing the socialization of the old-age service. The level of socialization of old-age services is not high, the lack of vitality of the pension market, the imperfect system and other problems arise because the government is not clear. The government should deal with the relationship between the main body of the market and avoid the ＇double failure＇ of the government and the market. The government should play a guiding role in the policy, laws and regulations and other aspects of good service work for the social services of the elderly to provide a good development environment.
文摘儒家文化作为中国最具代表性的文化之一,对企业的管理活动有着重要影响。为了深入研究儒家文化在经济管理领域的研究进展,在Web of Science数据库中系统检索了与儒家文化相关的文献,利用VOSviewer和CiteSpace软件构建了儒家文化在经济管理领域应用的知识图谱。研究结果表明,儒家文化在经济管理领域的应用受到越来越多的学者的关注,形成了“关系”伦理、儒家美德、霍夫斯泰德文化分析模型以及家长式领导4个知识群,以及“企业治理”“企业社会责任”“人力资源管理”“差异化”4大研究热点。此外,每一研究热点的维持时间不长,均不超过3年。最后,总结了儒家文化在经济管理领域的研究不足并提出了未来的研究方向。
基金the phased research result of western project of national philosophy and social science fund Indigenous Research on Legal Resources of Compilation of Civil Law in China(No.14XFX007)
文摘As the mainstream ideology in the traditional Chinese social structure,Confucian ethical thoughts have existed for a long time and influenced the social ethical structure and the formation of cultural psychology and personality of Chinese people significantly.Taking the internal relation of the role of Confucian ethical thoughts in the formation of personality as a point of penetration,this paper discusses the internal relation between the shaping of social consciousness by Confucian ethical thoughts and the formation of personality as well as its influence mode,revealing the construction process of psychological personality by Confucian culture.On this basis,we explore the advantages of Confucian social ethics by making full use of its positive factors and promote the improvement of individual's personality with social psychology.
文摘In this paper we deal with Twitter and the presence of the keyword “Macedonia” in tweets over a period of time. We searched for the same term in three different languages, i.e. “Μακεδονíα”, “Macedonia” and “Македонска - Македониjа”, since we are primarily interested in views from Greece and FYROM without excluding views from other regions. We use methods from Social Network Analysis (SNA) in order to create networks of users, calculate some main network metrics, measure user importance and investigate the presence of possible fragmentations—communities among them. We furthermore proceed to a form of content analysis, using pairs of words within tweets, in order to obtain main ideas, trends and public views that circulated over the network.
文摘During the Ming-Qing dynastic transition, the contradictions and conflicts arising from the different political systems, ways of rule, living styles and organization modes of economic life between the Manchu and the Han constituted a central part of Manchu-Han cultural conflicts, and intensified the social contradiction during the earlier years of emperors Shunzhi and Kangxi. Against this background, the early-Qing Neo-Confucianism neither criticized the reality nor rejected the tradition, but attempted to reestablish the moral and ethical order of the Chinese society in accordance with orthodox Confucianism. With its introduction into the imperial court by famous Neo-Confueianists such as Xiong Cilii, Neo-Confucianism began to enjoy increasing influence in Qing politics, and became the dominant official ideology in the Qing society. With this, the Qing dynasty gradually completed its historical transition from traditional Manchu politics to Central-plains politics. Moreover, the emperor＇s turnto Confucianism also put a good end to the decade-long cultural conflict within the Qing dynasty, thus making possible the ethnic intermingling between the Manchu and the Han. Accordingly, the change in Ming loyalists＇ political attitude was a political and cultural indicator of the disorder-order transition of the early-Qing Chinese society.
