This study explores the lasting relevance of Confucian filial piety in Chinese culture that promotes individual self-cultivation, family harmony, and social stability. The Understanding by Design (UbD) framework is pr...This study explores the lasting relevance of Confucian filial piety in Chinese culture that promotes individual self-cultivation, family harmony, and social stability. The Understanding by Design (UbD) framework is proposed as an effective approach for teaching Confucius’ wisdom and the reinforcement of the cognitive, affective and psychomotor learning outcomes. This approach emphasizes “backward design” which prioritizes meaningful understanding over memorization. Integrating filial piety into the UbD framework enhances students’ understanding of its philosophical foundations and modern significance, while also strengthening their intercultural communication skills. The study concludes that UbD approach develops language skills and cultural sensitivity, encouraging insights into the dynamic nature of cultural values. The meaningful outcomes through integrating the approach into filial piety curriculum design can support students’ development of self-awareness, empathy, and ethical maturity, which foster values essential for ethical leadership and community-oriented responsibilities.展开更多
The aim of this essay is to analyse the future of Confucianism in Western societies or,at least,through the exegesis of Western scholars.To realize this overview definitely means to verify how Confucian thought crosse...The aim of this essay is to analyse the future of Confucianism in Western societies or,at least,through the exegesis of Western scholars.To realize this overview definitely means to verify how Confucian thought crossed many contemporary and later theories,especially in juridical fields as the theory of private law and the public comparative law.That system of customary rules and pragmatic ethics did not fail to face the modernity by enlarging its views in the context of much more complex societies:So,a typical phenomenon of Eastern civilities,to the point that it is generally considered the most peculiar inheritance of both Chinese spirituality and administrative political science,became an interesting and suggestive test bench for different starting points.If it is correct to say that this is not a proper nowadays stance(remembering the praise of Leibniz and Voltaire,for instance),it is even more likely that Confucianism will catch the attention of a larger academic audience also in the nearest future and not only narrowing its rise to the enormous economic growth of the Chinese influence and ruling role in the world,directly getting a level of strength not far from the American governance.Unsurprisingly,the first defined approaches to a Western Confucianism,mixing elements from its absolutely unique written or traditional sources and aspects taken from the comparison with other cultures,are still coming from United States’universities,in the scientific field of sinology and,step by step,comparative law’s scholars and legal theorists.This fascinating development that opens up Confucian ethics to a bigger spectre of teachings and belongings is happening while Confucian rituals,temples,and precepts are reaching in modern days China an always more cohesive and aggregating religious phenomenology.The West looks for ideas,while the East is trying to find stability around a metaphysical substructure of common values to prevent conflicts and to keep societies safe.展开更多
By studying the relationship between physical structure and function in physical chemistry, the author breaks through the limitation of the western narrow social and cultural structure and function theory, and further...By studying the relationship between physical structure and function in physical chemistry, the author breaks through the limitation of the western narrow social and cultural structure and function theory, and further derives and founds the Confucian cultural structure and function theory, thus creating a new research methodology and broadening the research horizon. Through the research, it is found that the Confucian culture structure consists of the hard structure ＂ritual＂ and the soft structure ＂benevolence＂, and based on this constructs three-outline, five- principal, four-moral, eight- virtul, five cardinal principals and other Confucian culture, so that these have a social management function, resulting in a 2000-year stable Chinese social order, which also provides reference for the social management of Chinese government today.展开更多
基金funded by Project: 2022 Guangdong Provincial Higher Education Teaching Quality and Reform Project--Research and Practice of English Teaching Integrating Ideological and Political Education into the “Introduction of Chinese Culture” Course based on UbD Theory.
文摘This study explores the lasting relevance of Confucian filial piety in Chinese culture that promotes individual self-cultivation, family harmony, and social stability. The Understanding by Design (UbD) framework is proposed as an effective approach for teaching Confucius’ wisdom and the reinforcement of the cognitive, affective and psychomotor learning outcomes. This approach emphasizes “backward design” which prioritizes meaningful understanding over memorization. Integrating filial piety into the UbD framework enhances students’ understanding of its philosophical foundations and modern significance, while also strengthening their intercultural communication skills. The study concludes that UbD approach develops language skills and cultural sensitivity, encouraging insights into the dynamic nature of cultural values. The meaningful outcomes through integrating the approach into filial piety curriculum design can support students’ development of self-awareness, empathy, and ethical maturity, which foster values essential for ethical leadership and community-oriented responsibilities.
文摘The aim of this essay is to analyse the future of Confucianism in Western societies or,at least,through the exegesis of Western scholars.To realize this overview definitely means to verify how Confucian thought crossed many contemporary and later theories,especially in juridical fields as the theory of private law and the public comparative law.That system of customary rules and pragmatic ethics did not fail to face the modernity by enlarging its views in the context of much more complex societies:So,a typical phenomenon of Eastern civilities,to the point that it is generally considered the most peculiar inheritance of both Chinese spirituality and administrative political science,became an interesting and suggestive test bench for different starting points.If it is correct to say that this is not a proper nowadays stance(remembering the praise of Leibniz and Voltaire,for instance),it is even more likely that Confucianism will catch the attention of a larger academic audience also in the nearest future and not only narrowing its rise to the enormous economic growth of the Chinese influence and ruling role in the world,directly getting a level of strength not far from the American governance.Unsurprisingly,the first defined approaches to a Western Confucianism,mixing elements from its absolutely unique written or traditional sources and aspects taken from the comparison with other cultures,are still coming from United States’universities,in the scientific field of sinology and,step by step,comparative law’s scholars and legal theorists.This fascinating development that opens up Confucian ethics to a bigger spectre of teachings and belongings is happening while Confucian rituals,temples,and precepts are reaching in modern days China an always more cohesive and aggregating religious phenomenology.The West looks for ideas,while the East is trying to find stability around a metaphysical substructure of common values to prevent conflicts and to keep societies safe.
文摘By studying the relationship between physical structure and function in physical chemistry, the author breaks through the limitation of the western narrow social and cultural structure and function theory, and further derives and founds the Confucian cultural structure and function theory, thus creating a new research methodology and broadening the research horizon. Through the research, it is found that the Confucian culture structure consists of the hard structure ＂ritual＂ and the soft structure ＂benevolence＂, and based on this constructs three-outline, five- principal, four-moral, eight- virtul, five cardinal principals and other Confucian culture, so that these have a social management function, resulting in a 2000-year stable Chinese social order, which also provides reference for the social management of Chinese government today.
