UPON the establishment of European universities in the Middle Ages,the educational system in Western countries became characterized by an essentially Eurocentric worldview.This was reflected in the study of Latin and ...UPON the establishment of European universities in the Middle Ages,the educational system in Western countries became characterized by an essentially Eurocentric worldview.This was reflected in the study of Latin and Greek in high school,and in basing public life and political systems on philosophies of classical antiquity.The work of the influential Chinese philosopher Confucius(551-479 B.C.),a near-contemporary of the major Greek philosophers Socrates(469-399 B.C.),Plato(428-348 B.C.)and Aristotle(384-322 B.C.),whose ethical and political ideas entered into the constitutions of European states,remained unknown.展开更多
The Analects(Lunyu論語)is a fundamental text for understanding the teachings of Confucius and offers an extensive account of the importance and methodology of learning(xue學)in the quest to become a junzi(君子),or exe...The Analects(Lunyu論語)is a fundamental text for understanding the teachings of Confucius and offers an extensive account of the importance and methodology of learning(xue學)in the quest to become a junzi(君子),or exemplary person.This paper explores the contents and attitudes of learning as presented in The Analects,focusing on how Confucius’disciples and subsequent generations compiled and understood his teachings.Confucius emphasized that the ultimate goal of learning is to become a junzi.The term junzi originally referred to nobles or aristocrats but was redefined by Confucius to describe anyone who cultivates themselves to achieve moral excellence and serve society effectively.In The Analects,the concept of junzi is constructed through various entries that illustrate what a junzi should and should not do,highlighting attributes such as being highly principled,disciplined,ethical,and capable.Confucius outlined specific content areas for learning that were essential for personal and social development.These included learning cultural knowledge(學文),the Book of Changes(學易),the Book of Odes(學詩),the Book of Propriety(學禮),and the Way(學道).He believed that proper behavior,such as filial piety,respect for elders,trustworthiness,and benevolence,was a prerequisite for effective learning.Through the study of these classical texts,learners could cultivate their emotions,improve their observational abilities,and enhance their social skills.In addition to content,Confucius stressed the importance of having the right attitude towards learning.He valued the enjoyment of learning(好學)and praised those who pursued knowledge with diligence and an open mind.This attitude was exemplified by his favorite disciple,Yan Hui,who was noted for his ability to learn without repeating mistakes or transferring anger to others.Confucius himself also modeled this attitude,demonstrating a lifelong commitment to learning and self-improvement.In conclusion,The Analects presents learning as a holistic process that encompasses not only the acquisition of knowledge but also the development of moral and social virtues.Confucius’teachings emphasize that through persistent and disciplined learning,individuals can achieve personal growth and contribute positively to society,embodying the qualities of a true junzi.展开更多
International Chinese teachers are one of the determinants of the quality development of Confucius Institutes,and their cross-cultural sociocultural adaption,psychological adaption,and job adaption are in need of in-d...International Chinese teachers are one of the determinants of the quality development of Confucius Institutes,and their cross-cultural sociocultural adaption,psychological adaption,and job adaption are in need of in-depth investigation and research.Based on previous research,this paper analyzed the cross-cultural adaptation of international Chinese teachers at Confucius Institutes in South Korea during 2022-2023 through surveys and personal interviews.The study found that the teachers’adaptation was best in terms of work,followed by sociocultural adaptation,and weakest in terms of psychological adaptation.In terms of work adaptation,attention should be focused on adapting to teaching language and teaching methods.In terms of sociocultural adaptation,the focus should be on adapting to personal communication.In terms of psychological adaptation,attention should be paid to feelings of loneliness and anxiety.The study also focused on the internal and external factors influencing their cross-cultural adaptation,as well as the true inner feelings of international Chinese teachers.The study found that factors such as English proficiency,gender,education,professional background,and overseas experience had little impact on teachers’cross-cultural adaptation,while factors such as Korean proficiency,participation in cross-cultural training before going to South Korea,understanding of Korean culture before going to South Korea,and length of time spent in working in South Korea had a greater impact on the cross-cultural adaptation of the research subjects.This study provides reliable reference materials for international Chinese teachers going to South Korea to improve their cross-cultural adaptation abilities and promote the reform and innovation of international Chinese education.展开更多
文摘UPON the establishment of European universities in the Middle Ages,the educational system in Western countries became characterized by an essentially Eurocentric worldview.This was reflected in the study of Latin and Greek in high school,and in basing public life and political systems on philosophies of classical antiquity.The work of the influential Chinese philosopher Confucius(551-479 B.C.),a near-contemporary of the major Greek philosophers Socrates(469-399 B.C.),Plato(428-348 B.C.)and Aristotle(384-322 B.C.),whose ethical and political ideas entered into the constitutions of European states,remained unknown.
文摘The Analects(Lunyu論語)is a fundamental text for understanding the teachings of Confucius and offers an extensive account of the importance and methodology of learning(xue學)in the quest to become a junzi(君子),or exemplary person.This paper explores the contents and attitudes of learning as presented in The Analects,focusing on how Confucius’disciples and subsequent generations compiled and understood his teachings.Confucius emphasized that the ultimate goal of learning is to become a junzi.The term junzi originally referred to nobles or aristocrats but was redefined by Confucius to describe anyone who cultivates themselves to achieve moral excellence and serve society effectively.In The Analects,the concept of junzi is constructed through various entries that illustrate what a junzi should and should not do,highlighting attributes such as being highly principled,disciplined,ethical,and capable.Confucius outlined specific content areas for learning that were essential for personal and social development.These included learning cultural knowledge(學文),the Book of Changes(學易),the Book of Odes(學詩),the Book of Propriety(學禮),and the Way(學道).He believed that proper behavior,such as filial piety,respect for elders,trustworthiness,and benevolence,was a prerequisite for effective learning.Through the study of these classical texts,learners could cultivate their emotions,improve their observational abilities,and enhance their social skills.In addition to content,Confucius stressed the importance of having the right attitude towards learning.He valued the enjoyment of learning(好學)and praised those who pursued knowledge with diligence and an open mind.This attitude was exemplified by his favorite disciple,Yan Hui,who was noted for his ability to learn without repeating mistakes or transferring anger to others.Confucius himself also modeled this attitude,demonstrating a lifelong commitment to learning and self-improvement.In conclusion,The Analects presents learning as a holistic process that encompasses not only the acquisition of knowledge but also the development of moral and social virtues.Confucius’teachings emphasize that through persistent and disciplined learning,individuals can achieve personal growth and contribute positively to society,embodying the qualities of a true junzi.
文摘International Chinese teachers are one of the determinants of the quality development of Confucius Institutes,and their cross-cultural sociocultural adaption,psychological adaption,and job adaption are in need of in-depth investigation and research.Based on previous research,this paper analyzed the cross-cultural adaptation of international Chinese teachers at Confucius Institutes in South Korea during 2022-2023 through surveys and personal interviews.The study found that the teachers’adaptation was best in terms of work,followed by sociocultural adaptation,and weakest in terms of psychological adaptation.In terms of work adaptation,attention should be focused on adapting to teaching language and teaching methods.In terms of sociocultural adaptation,the focus should be on adapting to personal communication.In terms of psychological adaptation,attention should be paid to feelings of loneliness and anxiety.The study also focused on the internal and external factors influencing their cross-cultural adaptation,as well as the true inner feelings of international Chinese teachers.The study found that factors such as English proficiency,gender,education,professional background,and overseas experience had little impact on teachers’cross-cultural adaptation,while factors such as Korean proficiency,participation in cross-cultural training before going to South Korea,understanding of Korean culture before going to South Korea,and length of time spent in working in South Korea had a greater impact on the cross-cultural adaptation of the research subjects.This study provides reliable reference materials for international Chinese teachers going to South Korea to improve their cross-cultural adaptation abilities and promote the reform and innovation of international Chinese education.
