Christianity dominated the Middle Ages,thus produced the allegorical interpretation in the explanation of the Bible.Augustine fashioned a theory of signification that would dominate Western hermeneutics for ten centur...Christianity dominated the Middle Ages,thus produced the allegorical interpretation in the explanation of the Bible.Augustine fashioned a theory of signification that would dominate Western hermeneutics for ten centuries after his death.St.Thomas's work was seeking the marriage of reason and faith.Dante argued that the full four levels of meaning in Biblical exegesis was founded in secular poetry.展开更多
Throughout the development of exegesis,the Qing Dynasty was the golden age of exegetical development,which can be called the great achievement of the previous generations and the opening of the abyss of the future gen...Throughout the development of exegesis,the Qing Dynasty was the golden age of exegetical development,which can be called the great achievement of the previous generations and the opening of the abyss of the future generations,and achieved unprecedented results in both textual,exegetical,and phonetic aspects.The reason for the prosperity of the development of exegesis in the Qing Dynasty cannot be separated from the rise of the study of the imaginary word,both theoretically,drawing on the theoretical framework of western grammar,and in terms of the specific methodological guidance provided to exegesis in the study of specific problems,which had a great impact on the promotion of exegesis to its heyday and on the further adjustments needed for modern exegesis to enter a period of smooth transition.展开更多
It is widely accepted that knowledge in the humanities is highly situated. Especially mediated is knowledge in the domain of meaning studies, the differences in time, space and language being particular challenges for...It is widely accepted that knowledge in the humanities is highly situated. Especially mediated is knowledge in the domain of meaning studies, the differences in time, space and language being particular challenges for researchers to interpret and represent the past. This article, in terms of linguistic historiography, offers an overview of the spread of modern semantics in China since 1906, its mixture with traditional Chinese Exegesis, and its growth into New Exegesis(Semantics), and presents the differences between traditional Chinese Exegesis and New Exegesis in their nature, scope, principles, and research methods in order to bring the past and the present into dialogic engagement, and meanwhile to offer references to the writing of a history of modern Chinese semantics before 1949.展开更多
Levinas regarded language as transcendental way for the subject to build ethical relationship with the other.Language for the other can lead to infinity as long as it is related to the other.Metaphor contains veiled t...Levinas regarded language as transcendental way for the subject to build ethical relationship with the other.Language for the other can lead to infinity as long as it is related to the other.Metaphor contains veiled transcendental essence,which can be disclosed by connecting with the other.As for dialogue,communication with the other can realize the intersubjectivity between the subject and the other,which shows the highness of the other and builds the subjectivity for the self at the same time.And for interpretation aspect,Levinasdevotion to exegesis of Talmud leads an ethical perspective for reading sacred text.展开更多
文摘Christianity dominated the Middle Ages,thus produced the allegorical interpretation in the explanation of the Bible.Augustine fashioned a theory of signification that would dominate Western hermeneutics for ten centuries after his death.St.Thomas's work was seeking the marriage of reason and faith.Dante argued that the full four levels of meaning in Biblical exegesis was founded in secular poetry.
文摘Throughout the development of exegesis,the Qing Dynasty was the golden age of exegetical development,which can be called the great achievement of the previous generations and the opening of the abyss of the future generations,and achieved unprecedented results in both textual,exegetical,and phonetic aspects.The reason for the prosperity of the development of exegesis in the Qing Dynasty cannot be separated from the rise of the study of the imaginary word,both theoretically,drawing on the theoretical framework of western grammar,and in terms of the specific methodological guidance provided to exegesis in the study of specific problems,which had a great impact on the promotion of exegesis to its heyday and on the further adjustments needed for modern exegesis to enter a period of smooth transition.
文摘It is widely accepted that knowledge in the humanities is highly situated. Especially mediated is knowledge in the domain of meaning studies, the differences in time, space and language being particular challenges for researchers to interpret and represent the past. This article, in terms of linguistic historiography, offers an overview of the spread of modern semantics in China since 1906, its mixture with traditional Chinese Exegesis, and its growth into New Exegesis(Semantics), and presents the differences between traditional Chinese Exegesis and New Exegesis in their nature, scope, principles, and research methods in order to bring the past and the present into dialogic engagement, and meanwhile to offer references to the writing of a history of modern Chinese semantics before 1949.
文摘Levinas regarded language as transcendental way for the subject to build ethical relationship with the other.Language for the other can lead to infinity as long as it is related to the other.Metaphor contains veiled transcendental essence,which can be disclosed by connecting with the other.As for dialogue,communication with the other can realize the intersubjectivity between the subject and the other,which shows the highness of the other and builds the subjectivity for the self at the same time.And for interpretation aspect,Levinasdevotion to exegesis of Talmud leads an ethical perspective for reading sacred text.
