Eternal Climate Change Patterns and the Causes and Countermeasures of Global Climate Change

It is an objective fact that the weather is unpredictable.Even the famous meteorologist,Academician Chu Ko Chen,has only a partial understanding of the changing laws of wind and rain.Even though ancient people summarized the 24 solar terms by observing the annual activities of the sun for a long time,because they ignored the impact of the activities of the moon on the Earth’s climate change on a small scale,the 24 solar terms they summarized often could not accurately predict the change of the Earth’s climate.Therefore,the author studied the influence of lunar activities on the Earth’s climate change,finds out the law of the influence of lunar activities on the Earth’s climate change on a small scale,and summarizes the eternal climate change pattern determined by the activities of the sun and the moon.In addition,the author also reveals the causes and countermeasures of global warming and the frequent occurrence of extreme weather as well as environmental change.

“Eternal Motion” as a “Form of Movement of a Special Nature” and the Main Condition for the Creation of the Universe

The article hypothesizes that DE and DM (UCM) are a “Form of Motion of a Special Nature”, where “Form of Motion” means “Eternal Motion” as the power of dynamics of different levels and varying degrees of self-sufficiency, and by “Special Nature”, gravitational and two other properties of matter, “tied” to the “Eternal Movement” and completely dependent on it. Carriers of key properties of a “Special Nature” have been established: “0”-DE particles and “3”-DM particles (UDM). The unity of their inherent “motionally-gravitational” properties and the peculiarity of the relationship between “motion” and “gravity” are revealed: the higher the intensity of “Eternal Motion”, the stronger the gravitational properties of matter are manifested (and vice versa). The relationship of “time” with the “vibration frequency” and the “mass” of photons with the “degree of bonding and deformation properties of the field” is shown. The maximum level of gravity has been determined, which allows Nature to successfully create the Universe: such a landmark is the proximity to the property of the Primary Source—the “pure graviton” of the OSP space, the most powerful “motionally-gravitational” particle of the Universe. The reasons for the emergence of such an identity of the gravitational properties of particles with the indicators of a “pure graviton” are established: for “0”-DE particles, this is the acquisition of the function of “freedom of movement”;for “3”-DM particles (UDM), the creation of a special structure—a “double field” (“Main” and “Small”). The presence in the “double field” of specific “tools” for the creation of the worlds of the Universe—gravitational “waves” gives rise to impulses (shocks) of varying intensity and shape. A list of functions performed by “waves” in the “Main” and “Small” fields has been compiled. The specific conditions for the formation of “UDM Streams”, their transformation into a “Vortex” and, under the influence of a powerful Initial Impulse (push), sending them to the “place” of the creation of galaxies, are shown. It is suggested that there is a “Cycle of Matter in Nature” in the closed structure of our Universe due to the “work” of “waves” and the functioning of special “factories” in the form of exotic space objects—Black holes.

Eternal Nature: Spiritual Haven——The Function of Nature in Rip Van Winkle

Rip Van Winkle is one of the most enduring stories of Washington Irving. It is a fantasy tale about a man who somehow "stepped outside of the mainstream of life" (Chang Yao-xin, 1991: 62). Rip Van Winkle lived in a village near the Hudson River north of New York City. He was a simple, good-natured man; he was, moreover, a kind neighbor and an obedient hen-pecked husband. Yet Rip was lazy and this kept him in constant trouble with his wife. His two favorite past-times were sitting in front of the inn, chatting with his friends, and wandering through the mountains with his dog, Wolf. On one of these trips he met a strange dwarf who invited him to join him and other strange-looking dwarfs in a drinking party and a game called nine-pins, in a remote valley. Rip drank too much of beverage and fell asleep. When he woke up, he found that during just one night, twenty years had vanished and strangers were everywhere. His scolding wife had died, and his son, every bit his counterpart in appearance and personality had grown up to replace him. At last he was reunited with a married daughter and began to live a life the same as before.

“Man Shall Find Grace”: A Biblical Reading of the “Eternal Providence” in Milton's Paradise Los

John Milton introduces the Biblical world into literature. Some modern critics think that in Paradise Lost, Milton makes Satan a hero while God a tyrant, yet, adopting the original Biblical perception, the reader will see the "Eternal Providence" of God and will agree that Milton has succeeded in justifying God as a Father Who says "Man Shall Find Grace". A Biblical reading of this epic will be done by focusing on its detail contents.

Domination and Eternal Domination of Jahangir Graph

In the eternal dominating set problem, guards form a dominating set on a graph and at each step, a vertex is attacked. We consider the “all guards move” of the eternal dominating set problem. In which one guard has to move to the attacked vertex and all the remaining guards are allowed to move to an adjacent vertex or stay in their current position after each attack. If the new formed set of guards is still a dominating set of the graph then we successfully defended the attack. Our goal is to find the minimum number of guards required to eternally protect the graph. We call this number the m-eternal domination number and we denote it by . In this paper we find the eternal domination number of Jahangir graph Js,m for s=2,3 and arbitrary m. We also find the domination number for J3,m .

ART-2 neural network based on eternal term memory vector:Architecture and algorithm

Aimed at the problem that the traditional ART-2 neural network can not recognize a gradually changing course, an eternal term memory (ETM) vector is introduced into ART-2 to simulate the function of human brain, i.e. the deep remembrance for the initial impression.. The eternal term memory vector is determined only by the initial vector that establishes category neuron node and is used to keep the remembrance for this vector for ever. Two times of vigilance algorithm are put forward, and the posterior input vector must first pass the first vigilance of this eternal term memory vector, only succeeded has it the qualification to begin the second vigilance of long term memory vector. The long term memory vector can be revised only when both of the vigilances are passed. Results of recognition examples show that the improved ART-2 overcomes the defect of traditional ART-2 and can recognize a gradually changing course effectively.

The Tree of Death and Eternal Life

The ＂Tree of Death＂ is a metaphor I use to unlock my Christian assumptions on how the dead attain eternal existence in the afterlife state. The tree＇s unconcealedness, in this life and presumably the next, along with the moral habits an agent develops in this life explain the obstinacy of the dead, that is, how the agent＇s irrevocable decision to side with the God of Abraham, or not, is possible. For that to be the case, the existential relationships that generate personal identity in this life must accompany （individuate） the subject in the next life. In Christian philosophy, the person-making process mirrors the relationships of the Blessed Trinity. While Martin Heidegger is not a Christian philosopher, his view on truth and being＇s unconcealedness provides a useful piece of the argument to continue the Thomistic case for personal immortality. Heidegger is not a catholic philosopher, but the focus he places on being＇s unconcealedness is consonant with the focus Thomas Aquinas puts on the intelligibility of being. While Heidegger＇s discussion of being is rooted in Dasein＇s finitude, the Thomistic interpretation of being situates unconcealedness within the perspective of God＇s creative act. His vision resets the possibility of applying Heidegger＇s fundamental ontology beyond temporality. The paper develops through a discussion of the Tree＇s ＂branches, trunk, and roots＂ to conclude that the Christian perspective transforms Heidegger＇s view of death into ＂the ultimate possibility of possibility.＂

Eternal Sunflower

ZHANG Zhaohui was born in the 1970s. Her studio is piled high with paintings, and she uses a corner of it to arrange withered sunflowers. "Although withered, they are still eternal and vibrant," she says. Zhang likes to paint sunflowers, living and withered, because she equates them with life.While studying at the Central Academy of Fine Arts, Zhang went to the countryside to sketch. Exposure to nature while she

Man, City, and Nature in The Woman Warrior and Ballad of Eternal Sorrow

In a time of the global market economy, if one wants to live harmoniously together with nature or living environment, he should not think with a theoretical mode of dualist contradiction but that of harmony and coexistence such as ＂wholeness of man and nature＂. To illustrate this point, this paper thinks The Woman Warrior and Ballad of Eternal Sorrow are two significant texts： Ballad of Eternal Sorrow tells an ordinary, self-respecting, and life-respecting story of WANG Qi-yao and the girls like her as well as the city Shanghai. They blend into one harmonious whole： The city is like the girls and the girls match the city. Likewise, The Woman Warrior highlights the significance of naturc on the girl narrator＇s epiphany and healthy growth. The narrator comes to understand that paradoxes are the basic existent condition of human beings and so what she needs to do is to be magnanimous and balanceable in accepting these paradoxes.

A Review of Grief Counselling Practices for Family Members of Oncology Patients in Hospice Care

In cancer patients, especially terminal patients, the family members of the patients will develop more serious sadness and find it difficult to face death rationally, which affects the quality of life and activities. Because of this, in the clinical treatment of oncology patients, strengthening hospice care for family members, doing a good job of death education, assisting them to face and participate in the clinical treatment of oncology in a positive way, and avoiding excessive grief can simultaneously improve the quality of life of patients and their families.

晚期卵巢癌患者预期性悲伤现状及其影响因素的研究

目的:分析晚期卵巢癌患者预期性悲伤(AG)现状及其影响因素,为临床干预提供一定的理论参考。方法:选取2020年1月—2023年6月常州市第一人民医院收治的192例晚期卵巢癌患者作为研究对象,采用一般资料调查表、癌症患者AG问卷、焦虑自评量表、抑郁自评量表、癌症疼痛评估和生活质量测定量表对其进行调查。结果:所有患者的AG总分为(54.25±18.82)分,处于较高水平。不同年龄、学历、家庭人均月收入、婚姻状态、职业状态、有无子女、恶性肿瘤家族史、感觉女性特征减弱、疼痛反应和生活质量评分晚期卵巢癌患者AG得分比较,差异有统计学意义(P<0.05)。不同严重程度焦虑、抑郁晚期卵巢癌患者AG得分比较,差异有统计学意义(P<0.05)。Spearman相关系数分析显示,焦虑、抑郁程度与AG得分呈正相关(rs=0.99、0.96,P=0.036、0.042)。家庭人均月收入、疼痛反应、感觉女性特征减弱、焦虑程度、抑郁程度和生活质量评分均为晚期卵巢癌患者AG的影响因素(P<0.001)。结论:晚期卵巢癌患者的AG处于较高水平,临床需要关注相关影响因素,缓解患者的不良心理应激,改善其生活质量。

先锋的突围——论麦家《人生海海》的叙事策略

《人生海海》是麦家蛰伏多年的又一部长篇力作,相比于以往的“特情”题材小说,麦家将目光更多地投向了童年与故乡幽微深处的记忆,围绕“上校”身上的谜团,以限知视角和“纯文学”叙事语言进行着“英雄传奇”的突围式写作。麦家让平凡小人物和传奇大英雄于宏阔的历史背景下进行着人心与人性的交锋,于乡村叙事之中展现传奇之处,又以人性之本超越经典传奇。这部作品彰显了麦家独到的叙事能力,体现了麦家从类型化的桎梏转向“纯文学”叙事的努力,同时也传达出其对“人生海海”生命哲学的体悟。

永恒还是永续:由王船山的宇宙观说起

宇宙论是儒家哲学的重要内容,而宇宙观是宇宙论的基础部分。王船山对于宇宙观有高度的自觉。他通过反思已有的宇宙观,提出自己的宇宙观。在他看来,老子、《易纬》、邵雍的宇宙观实质是“天地有始说”,而“天地有始说”是错误的,原因在于其认为天地有“始”“终”。通过对天地无“始”“终”的论证,王船山确立了自己的“天地无始说”的宇宙观。对于王船山的宇宙观,若以时、空为视角,可以推知其非“永恒”的宇宙观,乃“永续”的宇宙观,进而可推知儒家的宇宙观亦为“永续”的宇宙观。这样的分析凸显了王船山乃至整个儒家宇宙观的特点,有利于把握王船山哲学乃至整个儒家哲学的特质。

以最好的精神产品回报社会——《中国史学的永恒魅力十八讲》后记

中国的史学精华丰富而瑰丽,生命力久远而强盛。我们要把中国史学的精华用雅俗共赏的手法总结、展现出来,让其为更多的人所理解、所掌握,激发创造力量,使优秀的传统文化更好地助力中华民族现代文明的建设。《中国史学的永恒魅力十八讲》力求达到四个目标:新、博、深、通。新,就是采用新的视角、新的认识、新的话语,站在当今时代回顾总结中国史学的精华。博,就是多角度、多层面来认识和分析,把中国史学各方面的特色和成就都展现出来。深,就是要深入分析,不停留在字面上,“于细微处见精神”,从中发掘论述史学传统当中体现的中国智慧、中国精神。通,就是把传统史学同近代史学相贯通,把史学与社会条件相贯通,把中国史学与外国史学相贯通。

ICU护士职业幸福感现状及其影响因素分析

目的:调查青岛市重症监护室(ICU)护士职业幸福感、职业悲伤及体面劳动现状,分析ICU护士职业幸福感的影响因素及其与职业悲伤、体面劳动感的相关性。方法:采用一般资料调查表、医务人员职业幸福感量表、修订版悲伤体验量表、体面劳动感知量表对青岛市235名ICU护士进行调查研究。采用Pearson相关性分析、线性回归分析三者之间关系。结果:235名ICU护士职业幸福感、职业悲伤及体面劳动感得分分别为(71.33±9.18)分、(36.00±7.01)分、(50.20±15.64)分。相关分析显示,职业幸福感总分及各维度得分与职业悲伤总分及各维度得分呈负相关(均P<0.01),与体面劳动感总分及各维度得分呈正相关(均P<0.01);回归分析结果显示,月收入(β=0.238,P<0.01)、职业悲伤(β=-0.133,P<0.05)、体面劳动感(β=0.491,P<0.01)是ICU护士职业幸福感的影响因素。结论:ICU护士职业幸福感处于中等水平,提高护士收入,采取有效措施,减少护士职业悲伤感,从各方面尊重护理工作,能在一定程度上提高护士职业幸福感,以稳定急危重症护理队伍。

安宁疗护患者家庭照顾者出院过渡期照护困境的质性研究

目的深入探讨安宁疗护患者家庭照顾者出院过渡期的照护困境,为制定过渡期安宁疗护干预方案提供依据。方法以目的抽样法抽取安宁疗护患者家庭主要照顾者12人,采用现象学研究方法,以一对一形式进行半结构深入访谈,采用Colaizzi七步分析法分析访谈资料,提炼主题。结果提炼出3个主题9个亚主题,即角色应对困难(难以适应环境转变、难以独立照护患者、难以应对情感压力)、缺乏以家庭为中心的支持(出院照护准备不足、家庭社会支持不足、信息资源匮乏)、照护需求多样化(希望获得连续性护理服务、渴望获得居家照顾知识和技能、有意识的心理准备和哀伤辅导)。结论安宁疗护患者家庭照顾者出院过渡期照护困境复杂多样,存在多维度护理需求。医护人员应组建安宁疗护多学科团队,联合社会各方力量共同帮助照顾者克服患者出院过渡期照护困境,改善照顾者身心健康。

丧亲者哀伤辅导及其干预模式的研究进展

对安宁疗护服务中丧亲者的哀伤状态、哀伤评估和干预方式进行综述,并提出在安宁疗护实践中哀伤辅导所需的关键结构和过程,为临床探索哀伤干预模式奠定理论基础。

医务人员对丧亲家属丧亲支持的最佳证据总结

目的总结医务人员对丧亲家属丧亲支持的最佳证据,为临床医务人员对丧亲家属开展丧亲支持服务提供参考。方法按照“6S”证据金字塔模型,系统检索国内外相关数据库中关于医务人员对丧亲家属丧亲支持的临床决策、指南、证据总结、系统评价、专家共识、随机对照试验,检索时限为建库至2023年6月30日,由2名研究人员选取符合纳入标准的文献,对文献质量进行评价,根据主题提取和汇总证据。结果共纳入13篇文献,包括1篇指南、6篇系统评价、3篇专家共识、3篇随机对照试验。从丧亲支持团队要求、丧亲支持原则、丧亲支持评估、通用丧亲支持策略、专业丧亲支持策略5个方面总结形成25条最佳证据。结论总结的医务人员对丧亲家属提供丧亲支持的最佳证据内容较全面,可为临床开展高质量的丧亲支持提供循证依据。