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Image Mathematics—Mathematical Intervening Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Mathematics (I) 被引量:28
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作者 Yingshan Zhang Weilan Shao 《Applied Mathematics》 2012年第6期617-636,共20页
By using mathematical reasoning, this paper demonstrates the mathematical intervening principle: “Virtual disease is to fill his mother but real disease is to rush down his son” (虚则补其母, 实则泄其子) and “Strong... By using mathematical reasoning, this paper demonstrates the mathematical intervening principle: “Virtual disease is to fill his mother but real disease is to rush down his son” (虚则补其母, 实则泄其子) and “Strong inhibition of the same time, support the weak” (抑强扶弱) based on “Yin Yang Wu Xing” Theory in image mathematics of Traditional Chinese Mathematics (TCMath). We defined generalized relations and generalized reasoning, introduced the concept of steady multilateral systems with two non-compatibility relations, and discussed its energy properties. Later based on the intervention principle in image mathematics of TCMath and treated the research object of the image mathematics as a steady multilateral system, it has been proved that the mathematical intervening principle is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model. 展开更多
关键词 Image MATHEMATICS “Yin Yang wu xing Theory Steady Multilateral Systems Opposite Non-Compatibility Relations INTERVENTION RULE Self-Protection RULE MATHEMATICAL Side Effects Mathe-matical INTERVENTION Resistance Problem
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Mathematical Reasoning of Treatment Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine 被引量:5
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作者 Yingshan Zhang 《Chinese Medicine》 2011年第1期6-15,共10页
By using mathematical reasoning, this paper demonstrates the treatment principle: “Virtual disease is to fill his mother but real disease is to rush down his son” and “Strong inhibition of the same time, support th... By using mathematical reasoning, this paper demonstrates the treatment principle: “Virtual disease is to fill his mother but real disease is to rush down his son” and “Strong inhibition of the same time, support the weak” based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (TCM). We defined two kinds of opposite relations and one kind of equivalence relation, introduced the concept of steady multilateral systems with two non-compatibility relations, and discussed its energy properties. Later based on the treatment of TCM and treated the healthy body as a steady multilateral system, it has been proved that the treatment principle is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model. 展开更多
关键词 Traditional Chinese Medicine “Yin Yang wu xing THEORY STEADY Multilateral Systems Opposite RELATIONS Side Effects Medical and Drug Resistance Problem
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Mathematical Reasoning of Treatment Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (II) 被引量:4
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作者 Yingshan Zhang 《Chinese Medicine》 2011年第4期158-170,共13页
By using mathematical reasoning, this paper demonstrates the treatment principle: “Do not treat a disease after it has occurred. But treat the disease before it will occur” (不治已病治未病) based on “Yin Yang Wu X... By using mathematical reasoning, this paper demonstrates the treatment principle: “Do not treat a disease after it has occurred. But treat the disease before it will occur” (不治已病治未病) based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (TCM). We defined generalized relations and reasoning, introduced the concept of generalized steady multilateral systems, and discussed its energy properties. Later based on the treatment of TCM and treated the healthy body as a steady multilateral system, it has been proved that the treatment principle above is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model. 展开更多
关键词 Traditional Chinese Medicine (TCM) “Yin Yang wu xing THEORY STEADY Multilateral Systems Opposite Relations SIDE-EFFECTS Medical and Drug Resistance Problem
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Acupuncture Treating Dystrophy Based on pH <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (III) 被引量:2
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作者 Yingshan Zhang Bibo Zhang 《Chinese Medicine》 2019年第2期39-105,共67页
Theory of both Zangxiang (藏象) and Jingluo (经络) is useful in understanding disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates th... Theory of both Zangxiang (藏象) and Jingluo (经络) is useful in understanding disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “Searching for a root cause of disease in cure, treatment of both the root-cause and symptoms at the same time” (治病求本, 标本兼治). It means that for a human body, there is the mathematical structure of both Zangxiang and Jingluo as her/his second physiological system. It can be used to determine both the root-cause and symptoms of the sick organ by using both Zangxiang and Jingluo. In general, for the human blood pH value, the normal range of theory is [7.34539, 7.45461] nearly to [7.35, 7.45], and the center is 7.4. The first or second transfer law of a human body’s energies changes according to the different blood pH values whether in the normal range or not. Human disease treatment should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat limb-girdle muscular dystrophy. 展开更多
关键词 Traditional Chinese Medicine (TCM) YIN Yang wu xing THEORY Steady Multilateral Systems INCOMPATIBILITY Relations Side Effects Medical and Drug Resistance Problem
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Acupuncture Treating Heart Disease Based on Eight Palaces or Eight Veins <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (IV) 被引量:1
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作者 Yingshan Zhang Yan Li Chunyun Guo 《Chinese Medicine》 2021年第3期47-117,共71页
Theory<span><span><span style="font-family:;" "=""> of eight palaces (</span></span></span><span><span><span style="font-family:宋体;&qu... Theory<span><span><span style="font-family:;" "=""> of eight palaces (</span></span></span><span><span><span style="font-family:宋体;">八宫</span></span></span><span><span><span style="font-family:;" "="">) or eight veins (</span></span></span><span><span><span style="font-family:宋体;">八脉</span></span></span><span><span><span style="font-family:;" "="">) is useful in understanding the basic sick subsystems that may be to fall ills as the <span>root-cause</span>. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “Even if all changed, it is hard to change one’s nature” (</span></span></span><span><span><span style="font-family:宋体;">江山易改</span></span></span><span><span><span style="font-family:;" "="">, </span></span></span><span><span><span style="font-family:宋体;">本性难移</span></span></span><span><span><span style="font-family:;" "="">). The eight palaces or eight veins can be used to diagnose basic sick subsystems that may be to fall ills as the <span>root-cause</span>. The first or second transfer law of human body energies of the eight palaces or eight veins according to the different blood pH values of a human body whether in the normal range or not,</span></span></span><span><span><span style="font-family:;" "=""> </span></span></span><span><span><span style="font-family:;" "="">respectively,</span></span></span><span><span><span style="font-family:;" "=""> </span></span></span><span><span><span style="font-family:;" "="">assuming</span></span></span><span><span><span style="font-family:;" "=""> </span></span></span><span><span><span style="font-family:;" "="">that the range of blood pH value is divided into four parts from small to large. Both second and third are for a healthy human body. Both the <span>root-cause</span> and symptoms come from the first transfer law of human body energies. And both first and fourth are for an unhealthy human body. Both the <span>root-cause</span> and symptoms come from the second transfer law of human body energies. A disease treatment should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat atrial premature beats as <span>a congenital</span> heart disease.</span></span></span> 展开更多
关键词 Traditional Chinese Medicine (TCM) Yin Yang wu xing Theory Steady Multilateral Systems Incompatibility Relations Side Effects Medical and Drug Resistance Problem
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Acupuncture Treating Heart Diseases Based on Sixty JiaZi and Eight Palaces <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (V)
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作者 Yingshan Zhang Yan Li Chunyun Guo 《Chinese Medicine》 2021年第3期118-184,共67页
<span style="font-family:Verdana;">Theory</span><span style="font-family:Verdana;" "=""> of Sixty JiaZi (60 </span><span style="font-family:Verdana;&q... <span style="font-family:Verdana;">Theory</span><span style="font-family:Verdana;" "=""> of Sixty JiaZi (60 </span><span style="font-family:Verdana;">甲子</span><span style="font-family:;" "=""><span style="font-family:Verdana;">) is useful in understanding a human body disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “seize the momentum of development, hasten </span><span style="font-family:Verdana;">lucky</span> <span style="font-family:Verdana;">avoids</span><span style="font-family:Verdana;"> disaster” (</span></span><span style="font-family:Verdana;">顺势而为</span><span style="font-family:Verdana;" "="">, </span><span style="font-family:Verdana;">趋吉避凶</span><span style="font-family:;" "=""><span style="font-family:Verdana;">). Sixty </span><span style="font-family:Verdana;">JiaZi</span><span style="font-family:Verdana;"> is hidden behind eight palaces. The first or second transfer law of human body energies of Sixty JiaZi changes according to the different blood pH values of a human body whether in the normal range or not, respectively, assuming that the range of blood pH values of a human </span><span style="font-family:Verdana;">body</span><span style="font-family:Verdana;"> is divided into four parts from small to large. Both second and third are for a healthy human body. Both the </span><span style="font-family:Verdana;">root-cause</span><span style="font-family:Verdana;"> and symptoms come from the first transfer law of human body energies. And both first and fourth are for an unhealthy human body. Both the </span><span style="font-family:Verdana;">root-cause</span><span style="font-family:Verdana;"> and symptoms come from the second transfer law of human body energies. The treating disease of a human body should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat atrial premature beats as congenital heart disease.</span></span> 展开更多
关键词 Traditional Chinese Medicine (TCM) Yin Yang wu xing Theory Steady Multilateral Systems Incompatibility Relations Side Effects Medical and Drug Resistance Problem
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Hua Tuo’s Wu Qin Xi (Five Animal Frolics) Movements and the Logic behind It 被引量:1
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作者 Saša Balaneskovic 《Chinese Medicine and Culture》 2018年第3期127-134,共8页
The key proposition of this hypothesis is logic behind the order of movements of Hua Tuo’s qigong Wu Qin Xi(Five animal frolics).To date,there were many discussions about connection of the movements of Wu Qin Xi with... The key proposition of this hypothesis is logic behind the order of movements of Hua Tuo’s qigong Wu Qin Xi(Five animal frolics).To date,there were many discussions about connection of the movements of Wu Qin Xi with existing TCM theories and why Hua Tuo made it in that particular way.Some experts are saying that there is no connection but if all stories of Hua Tuo’s abilities and knowledge were half-truth,he wouldn’t let even the order of movements of qigong that he created be just a random order.Hypothesis is exploring different views on Taiji movement direction,Wu Xing and connection between animals in Wu Qin Xi,Lo Shu square and Sun wheel and proposing possible solution to the question“Why Hua Tuo made such order of animals in Wu Qin Xi?”by analyzing and and cross referencing the common ground between theories and bridging the gap the we were left without any written explanation from the master itself.Further progress and confirmation of this hypothesis requires deeper research and cooperation between Qigong expert historians. 展开更多
关键词 Five Animal Frolics Qigong Hua Tuo Taiji movement orientation wu Qin Xi Qigong wu xing
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孟子“乐”与“射”的双重隐喻
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作者 魏忠强 《燕山大学学报(哲学社会科学版)》 2024年第2期52-59,共8页
孟子乐喻中,金声玉振并非完全对应于奏乐的始终;“终条理”亦可理解为“已条理”“既条理”。“金石以动之”,如同战场之号令,金石之音皆可看作是乐曲的起始,起到节度各音的作用。从我国古代乐器实际演奏过程考虑,后世所理解的“以玉声... 孟子乐喻中,金声玉振并非完全对应于奏乐的始终;“终条理”亦可理解为“已条理”“既条理”。“金石以动之”,如同战场之号令,金石之音皆可看作是乐曲的起始,起到节度各音的作用。从我国古代乐器实际演奏过程考虑,后世所理解的“以玉声振扬金声”的观点并不恰当;古人始终在尽量避免镈钟类乐器产生混响,又何需玉音振扬金声。赵岐、俞樾等所认为的“振扬玉音终始如一”、以玉声振扬金声,并非乐师演奏时所追求的和谐之境,仅为经师诠释经典时的意义建构。由于金石的稳定性,孟子乐喻还涉及金石之品质,为众音之准则。金声玉振不仅隐喻孔子兼具圣人之全德,还隐喻孔子为后世之法则。孟子乐、射二喻中,不应将智、圣二分看待。《五行》篇与孟子的不同处,还在于孟子以金玉喻始终条理,兼具圣智;而《五行》篇以金玉喻内外,又强调君子集大成,最终达到合内外的思想旨趣。 展开更多
关键词 孟子 金声玉振 五行 隐喻
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The Implantation and Transmission of Plague Culture by the Five Plague Gods in Shuilu Murals
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作者 YI Bao ZHOU Qian SHI Honglei 《Chinese Medicine and Culture》 2024年第3期185-191,共7页
The Five Plague Gods(五瘟神) in the Shuilu(水陆) murals from the Ming and Qing dynasties exemplify a distinctive manifestation of plague gods image developed under the pedigree of Taoist gods.As a significant system f... The Five Plague Gods(五瘟神) in the Shuilu(水陆) murals from the Ming and Qing dynasties exemplify a distinctive manifestation of plague gods image developed under the pedigree of Taoist gods.As a significant system for expelling disasters in Shuilu,the depiction of the Five Plague Gods prominently merges human beings and livestock.This shape form to a large extent,draws on the image of Nuo(傩),a figure reflecting an imagination of the host of plague pathogens.In terms of the numbers of gods,it aligns with the conceptual framework of Wu Xing(五行 the five elements),a foundational principle in traditional Chinese medicine.The internal cultural connection highlights the means of plague prevention and control in China,as well as the external reflection of plague culture.Through multi-dimensional interpretations with the double proof method,this article dissects the formation,core elements,and cultural characteristics of the beliefs in the Five Plague Gods reflected in the Shuilu murals,and transcends mere visual semantics,offering a deeper understanding of these complex cultural symbols. 展开更多
关键词 Shuilu murals Five Plague Gods Plague culture Traditional Chinese medicine wu xing RELIGION
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“薛足”词义考证
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作者 蔡蒙 《出土文献》 CSSCI 2024年第1期42-50,170,共10页
上博简《凡物流形》“十围之木,其始生如薛,足将至千里,必从寸始”一节断句有误,其中“足”字应属上读,以“薛足”成词,可与见于《尸子·贵言》的“蘖足”及傅咸《小语赋》中的“薛足”对照。以上文例中,“薛”“蘖”应读为“糵”... 上博简《凡物流形》“十围之木,其始生如薛,足将至千里,必从寸始”一节断句有误,其中“足”字应属上读,以“薛足”成词,可与见于《尸子·贵言》的“蘖足”及傅咸《小语赋》中的“薛足”对照。以上文例中,“薛”“蘖”应读为“糵”。马王堆帛书《五十二病方》有“与糵半斗,毋去其足”之文,可知“足”是“糵”的一部分。贾思勰《齐民要术》记载“作糵法”,有糵米“脚出”的步骤,即麦芽生出幼根,所谓“薛(糵)足”当指此。 展开更多
关键词 《凡物流形》 《尸子》 《五十二病方》 薛足
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《辅行诀五脏用药法要》小补肝汤论治肝阳虚新悟
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作者 陈晔欣 梁硕 +2 位作者 高子衡 薛泽宇 黄羚 《环球中医药》 CAS 2024年第12期2396-2400,共5页
肝阳虚证,是指肝阳虚衰、阴寒内生、机体失于温煦、气机升降枢机不利所表现的虚寒证候。历代医家对于肝阳虚证的证治存在争议。《辅行诀五脏用药法要》中记载的小补肝汤以五脏体用虚实理论、五味五行互含理论为理论基础立法成方。本研... 肝阳虚证,是指肝阳虚衰、阴寒内生、机体失于温煦、气机升降枢机不利所表现的虚寒证候。历代医家对于肝阳虚证的证治存在争议。《辅行诀五脏用药法要》中记载的小补肝汤以五脏体用虚实理论、五味五行互含理论为理论基础立法成方。本研究通过条文缕析、方药探疑,从方药组成、制方原理探讨小补肝汤的制方内涵,发现小补肝汤可视作一首温肝阳的方剂;从情志之变、肝魂之变、气机之变,立足阳气温煦、推动、兴奋、升腾等功能作用认识小补肝汤证,发现小补肝汤一系列症状与肝阳虚病机契合。本研究结合以方测证及据症测证,全面探讨了《辅行诀五脏用药法要》小补肝汤论治肝阳虚证,为临床认识和辨治肝阳虚证提供临证思路和诊疗策略。 展开更多
关键词 肝阳 肝阳虚证 辅行诀五脏用药法要 小补肝汤 五脏体用虚实 五味五行互含
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《吴兴诗话》考论——兼谈清代地域诗话的特点
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作者 卢高媛 《文化创新比较研究》 2024年第25期1-5,共5页
《吴兴诗话》是清代学者戴璐所撰的一部地域诗话,著录了顺治初年至嘉庆初年浙江湖州地区有代表性的诗人及诗作,所录诗歌多属酬唱类作品,对地方望族的文学活动和人际交往也多有描述。地域诗话在编纂体例、题旨上具有一定的共性,在诗歌采... 《吴兴诗话》是清代学者戴璐所撰的一部地域诗话,著录了顺治初年至嘉庆初年浙江湖州地区有代表性的诗人及诗作,所录诗歌多属酬唱类作品,对地方望族的文学活动和人际交往也多有描述。地域诗话在编纂体例、题旨上具有一定的共性,在诗歌采摭、人物传述上则各有偏重。《吴兴诗话》既沿袭了清代地域诗话的一般性特征,又具有一定的创新性,是湖州目前唯一存世的保存最完整的地域诗话,对深入研究湖州地方文化有重要意义。该文旨在就《吴兴诗话》作者、版本及体例等方面的内容做一些相关考察与订正,为进一步解读和研究《吴兴诗话》提供一些参考。 展开更多
关键词 《吴兴诗话》 戴璐 湖州 地域诗话 清代文学 地方文化
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皮科“调候”法探析 被引量:2
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作者 刘霞 李媛媛 +2 位作者 张乐其 郭顺 谭城 《中国中医基础医学杂志》 CAS CSCD 北大核心 2019年第7期895-897,共3页
人与天地相参,与日月相应。四时有轮回,人体应自然气候特点,受其寒暖燥湿而影响。出生于立冬-大寒之间者,多寒水当令,土冻柴少火微,体质偏阳虚阴盛;出生于立夏-大暑之间者,多属火土当令,五行火重水死,偏阴虚火旺。人体过寒过暖过燥过湿... 人与天地相参,与日月相应。四时有轮回,人体应自然气候特点,受其寒暖燥湿而影响。出生于立冬-大寒之间者,多寒水当令,土冻柴少火微,体质偏阳虚阴盛;出生于立夏-大暑之间者,多属火土当令,五行火重水死,偏阴虚火旺。人体过寒过暖过燥过湿均易致疾病状态,需施以'调候。'调候者即调控自身环境以适应自然界的万千气象,以图生存发展。文章通过分析调候法的定义、运用原则,归纳调候之法依据,阐述其在皮肤病中的具体体现,旨在为皮肤科辨治体系提供些许新思路。 展开更多
关键词 皮肤科 调候 五行
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音乐治疗曲目序列组成原则尝试及实验观察 被引量:29
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作者 许继宗 李月明 《黄钟(武汉音乐学院学报)》 CSSCI 北大核心 2012年第1期108-111,共4页
目的:探索音乐治疗曲目序列的组成方法。方法:聆听用五行规律组成的音乐曲目序列,于临床观察疗效。结果:本方法可以改善梗塞后抑郁患者的临床症状,降低抑郁量表评分,治疗前后具有显著差别(P<0.01).结论:结合五行补泻规律,组成音乐治... 目的:探索音乐治疗曲目序列的组成方法。方法:聆听用五行规律组成的音乐曲目序列,于临床观察疗效。结果:本方法可以改善梗塞后抑郁患者的临床症状,降低抑郁量表评分,治疗前后具有显著差别(P<0.01).结论:结合五行补泻规律,组成音乐治疗曲目序列具有可行性。 展开更多
关键词 音乐治疗 曲目 序列组成 五行 梗塞后抑郁 实验观察
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企业-顾客身份分化与商业生态圈形成——基于海尔集团创新创业的多案例研究 被引量:10
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作者 王凤彬 郑腾豪 王树文 《管理学报》 CSSCI 北大核心 2019年第5期633-643,共11页
以企业与顾客共同的身份分化为切入点,探究生态圈商业模式形成中各方行动者之间的生克关系及其组合成的整体系统的形态特征和进化发展机制。基于嵌入海尔集团内3个创新创业典型案例的比较分析,以复制逻辑归纳出其商业生态圈形成中的行... 以企业与顾客共同的身份分化为切入点,探究生态圈商业模式形成中各方行动者之间的生克关系及其组合成的整体系统的形态特征和进化发展机制。基于嵌入海尔集团内3个创新创业典型案例的比较分析,以复制逻辑归纳出其商业生态圈形成中的行动主体构成及其基本关系架构,并透过"五元"异质要素间生、克两重关系的"悖论"式并存及其在关联要素间的传递性,揭示"五行"生态圈形成的系统内生力量。研究结果印证了中国传统"五行学说"对当代商界创新创业实践的解释力,并将施动者和受动者间正负向关系交织的考察注入企业和顾客角色多样性理论研究中。 展开更多
关键词 生克关系 角色多样性 五行系统 商业生态圈
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电针“神五星组穴”联合西药治疗脑卒中后抑郁症临床随机对照研究 被引量:6
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作者 黄史乐 魏莹 张自茹 《上海中医药杂志》 2014年第7期33-36,共4页
目的观察电针"神五星组穴"联合西药治疗脑卒中后抑郁症的临床疗效。方法将93例脑卒中后抑郁症患者随机分为电针组、西药组及针药组,每组31例。电针组予电针刺激"神五星组穴"治疗,西药组予盐酸氟西汀口服,针药组结... 目的观察电针"神五星组穴"联合西药治疗脑卒中后抑郁症的临床疗效。方法将93例脑卒中后抑郁症患者随机分为电针组、西药组及针药组,每组31例。电针组予电针刺激"神五星组穴"治疗,西药组予盐酸氟西汀口服,针药组结合前述2种疗法治疗。3组疗程均为6周,观察临床疗效,并比较汉密尔顿抑郁量表(HAMD)评分及罗纳普郎克睡眠量表积分的变化情况。结果1共有90例患者完成临床观察,每组30例。2电针组、西药组及针药组总有效率分别为80.00%、73.33%、86.67%;组间临床疗效比较,差异有统计学意义(P<0.05),针药组疗效优于西药组、电针组。3治疗前后组内比较,3组HAMD评分、罗纳普朗克睡眠量表积分差异均有统计学意义(P<0.05)。针药组与西药组、电针组比较,HAMD评分、罗纳普朗克睡眠量表积分差异有统计学意义(P<0.05)。结论电针"神五星组穴"联合西药治疗脑卒中后抑郁症的疗效满意,可有效缓解患者的抑郁症状,改善其睡眠质量。 展开更多
关键词 脑卒中 抑郁 中风 神五星组穴 电针疗法
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基于“开阖枢”理论图解大小朱鸟汤 被引量:6
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作者 梁永林 史光伟 +1 位作者 王凯莉 郭宏明 《中国中医药信息杂志》 CAS CSCD 2019年第7期5-8,共4页
本文基于'开阖枢'理论对源于《汤液经法》的《辅行诀五脏用药法要》所载大小朱鸟汤开展研究,以期对源于《汤液经法》的《伤寒杂病论》中对应的黄连阿胶鸡子黄汤加人参干姜和黄连阿胶鸡子黄汤有新的理论认识,进一步更好地指导临... 本文基于'开阖枢'理论对源于《汤液经法》的《辅行诀五脏用药法要》所载大小朱鸟汤开展研究,以期对源于《汤液经法》的《伤寒杂病论》中对应的黄连阿胶鸡子黄汤加人参干姜和黄连阿胶鸡子黄汤有新的理论认识,进一步更好地指导临床应用。 展开更多
关键词 开阖枢 辅行诀五脏用药法要 大朱鸟汤 小朱鸟汤
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“德性之知”的认知思想研究 被引量:6
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作者 陈四光 郭斯萍 《河南师范大学学报(哲学社会科学版)》 CSSCI 北大核心 2011年第3期10-13,共4页
"德性之知"是张载提出的重要概念,其内涵是通过一定的途径实现对天人合一境界的体悟。张载试图用德性之知来论证儒家伦理的合理性。程朱理学和陆王心学分别用格物致知和涵养本心的修养工夫来实现德性之知。从心理学的角度分... "德性之知"是张载提出的重要概念,其内涵是通过一定的途径实现对天人合一境界的体悟。张载试图用德性之知来论证儒家伦理的合理性。程朱理学和陆王心学分别用格物致知和涵养本心的修养工夫来实现德性之知。从心理学的角度分析程朱与陆王的工夫论,可知其内在机制与宗教信仰相似。它通过强化人们对天理的信念,最终达到对天人合一境界的体悟。德性之知具有如下认知特点:首先,它是一种为理学思想服务的认知,其次,其内在机制与宗教心理相类似,最后,它的实现需要体和悟两个过程。 展开更多
关键词 德性之知 格物致知 涵养本心
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试论正史《五行志》的演变——以“序”为中心的考察 被引量:18
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作者 游自勇 《首都师范大学学报(社会科学版)》 CSSCI 北大核心 2006年第2期1-6,共6页
《五行志》是中国古代正史的重要内容,《五行志》的“序”概括了史家修撰的旨趣和意图,是我们认识《五行志》演变脉络的一条很好的途径。从班固开创《五行志》到宋初,历代《五行志》都记载了大量灾异和事应,并作出解释,以此劝诫帝王。... 《五行志》是中国古代正史的重要内容,《五行志》的“序”概括了史家修撰的旨趣和意图,是我们认识《五行志》演变脉络的一条很好的途径。从班固开创《五行志》到宋初,历代《五行志》都记载了大量灾异和事应,并作出解释,以此劝诫帝王。宋以后的《五行志》成为灾害物异的汇编,不再记录事应,对灾异的感应要靠帝王自己去领悟了。 展开更多
关键词 五行志 灾异 事应
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音乐疗法的国内外进展 被引量:46
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作者 刘斌 余方 施俊 《江西中医学院学报》 2009年第4期89-91,共3页
音乐疗法集音乐、医学、心理学为一体,是一门新兴的边缘交叉学科。中国的音乐治疗学虽起步晚,但发展很快,特别是在悠久历史的中国古代音乐治疗理论和中医思想指导下,音乐疗法更是具有了中国特色。文章总结了国内外音乐治疗的应用领域和... 音乐疗法集音乐、医学、心理学为一体,是一门新兴的边缘交叉学科。中国的音乐治疗学虽起步晚,但发展很快,特别是在悠久历史的中国古代音乐治疗理论和中医思想指导下,音乐疗法更是具有了中国特色。文章总结了国内外音乐治疗的应用领域和研究现状,以及对音乐疗法的展望。 展开更多
关键词 音乐疗法 五行音乐 综述
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