新发现朱熹佚文真伪考辨——兼谈《泉州同安鹤浦祖祠堂记》的研究价值

朱熹诸多佚文散见于文献与民间,而如郑武成先生新发现的《泉州同安鹤浦祖祠堂记》论及风水(堪舆)者鲜。因明清时代伪托之篇什时有所见,故其真伪不可不辨。经考证,我们初步认为,这一佚文的前面部分(正文)为朱熹所作,后面部分(附记)属于伪托。

A human－ecology approach to environmental design──An integrative human－ecology design derived from Chinese agricultural cultur eexperiences

Based on fundamental principles of ecology ,the ecological philosophy connotation of Feng-Shui(Wind and Water) concept from experiences of Chinese agricultural culture was first discussed , and then hu-man-ecological implications of Feng-Shui environment architecture is analyzed. As a theoretical integrationbetween human ecology and Feng-Shui theory ,“environment” and “environmental design” concepts were re-examined and given new definitions. With holistic principles of human ecological design in the context ofFeng-Shui , essential technical ways of integrative human ecological design were explored in the presentationof a case study of an urban environmental design in east China.

“风水”内涵流变考释

“风水”被当作“堪舆”“相地”等的同义词,是目前学术界的普遍观点。风水虽然受到先秦“相地”的影响,又与以《宫宅地形》为代表的“形法”和以图宅术为代表的五音宅法,存在着诸多内涵的交集,但并不能等同视之。汉以降的五音宅法注重时间和空间,而宋代风水则已将卜测时间加以剔除,只关注空间的问题。以及经过宋代理学的改造,风水从环境决定论转而为道德决定论,道德决定论成为风水的特质属性。风水是一个经过长期涵化的流变概念,具有异质于他者的独特性。