Building multiethnic China was primarily driven by the cohesion and integration of main ethnic groups within Chinese territory, but the process was recorded according to traditional ethnic group discourse system of an...Building multiethnic China was primarily driven by the cohesion and integration of main ethnic groups within Chinese territory, but the process was recorded according to traditional ethnic group discourse system of ancient China, so there is some doubt whether “nation state” theory can interpret it precisely. This paper manages to figure out the trajectory of cohesion and integration of main ethnic groups propelled by ancient Chinese people from the Xia Dynasty to the late Qing Dynasty by focusing on traditional views on ethnic groups of ancient China. This paper contend that although there were the phenomena of naming the products of the integrations after the regimes they belonged to,“Han people,”“Hua people” and even “Zhonghua(Chinese) people,” became the designations of main cohesive ethnic groups in China over time, and the concept of “Chen Min(subjects)” and the appearance of “nationals” that developed during the Qing Dynasty successfully transformed their identity, which Liang Qichao referred to as “Chinese nation”. Efforts by the rulers of the Qing Dynasty to bridge the gaps between different ethnic groups by developing a community of “subjects”(Chenmin), produced the concept of “Chinese nation” which included the various ethnic groups with the “Han people” as the main group. This new community merely represents the present-day cohesion of the Chinese Nation and the internal integration continues.展开更多
On the Silk Road, the grassland mountains of Tekes County are scattered with ancient stone people and stone statues in the Han-Wei-Jin periods. There are diseases such as weathering and cracking. In combination with t...On the Silk Road, the grassland mountains of Tekes County are scattered with ancient stone people and stone statues in the Han-Wei-Jin periods. There are diseases such as weathering and cracking. In combination with the characteristics of climate change over the past 35 years, a rain-proof shed has been designed. The appearance refers to ″Horse riding Huns″ in front of the Huoqubing tomb in the Han dynasty, and ″Yungang Grottoes″ in the Northern Wei dynasty, and combine the concept of contemporary Kazakh Boz yu. Different from the general wooden straw shed, it is light in weight, easy to install, resistant to rain and snow, strong in corrosion resistance, strong in structural strength and Readily available materials, and low in cost, which is beneficial to improving the status of cultural relic protection and delaying the speed of diseases damage.展开更多
文摘Building multiethnic China was primarily driven by the cohesion and integration of main ethnic groups within Chinese territory, but the process was recorded according to traditional ethnic group discourse system of ancient China, so there is some doubt whether “nation state” theory can interpret it precisely. This paper manages to figure out the trajectory of cohesion and integration of main ethnic groups propelled by ancient Chinese people from the Xia Dynasty to the late Qing Dynasty by focusing on traditional views on ethnic groups of ancient China. This paper contend that although there were the phenomena of naming the products of the integrations after the regimes they belonged to,“Han people,”“Hua people” and even “Zhonghua(Chinese) people,” became the designations of main cohesive ethnic groups in China over time, and the concept of “Chen Min(subjects)” and the appearance of “nationals” that developed during the Qing Dynasty successfully transformed their identity, which Liang Qichao referred to as “Chinese nation”. Efforts by the rulers of the Qing Dynasty to bridge the gaps between different ethnic groups by developing a community of “subjects”(Chenmin), produced the concept of “Chinese nation” which included the various ethnic groups with the “Han people” as the main group. This new community merely represents the present-day cohesion of the Chinese Nation and the internal integration continues.
文摘On the Silk Road, the grassland mountains of Tekes County are scattered with ancient stone people and stone statues in the Han-Wei-Jin periods. There are diseases such as weathering and cracking. In combination with the characteristics of climate change over the past 35 years, a rain-proof shed has been designed. The appearance refers to ″Horse riding Huns″ in front of the Huoqubing tomb in the Han dynasty, and ″Yungang Grottoes″ in the Northern Wei dynasty, and combine the concept of contemporary Kazakh Boz yu. Different from the general wooden straw shed, it is light in weight, easy to install, resistant to rain and snow, strong in corrosion resistance, strong in structural strength and Readily available materials, and low in cost, which is beneficial to improving the status of cultural relic protection and delaying the speed of diseases damage.
