People are curious to know when China first took part in the Olympics. Some say it was at the very first Olympic Games in 1896,or during the latter part of the Qing
In recent decades, with the constant progress of society, the study of ecological civilization has attracted extensive attention of scholars at home and abroad, and more in-depth research on its theory and application...In recent decades, with the constant progress of society, the study of ecological civilization has attracted extensive attention of scholars at home and abroad, and more in-depth research on its theory and application has been conducted. In this paper, the historical background, theoretical and realistic bases of ecological civilization were analyzed, showing that the birth and development of ecological civilization is inseparable from the historical development of human society. Then the development prospects and application fields of ecological civilization were discussed further.展开更多
The rise of historicism at the turn of the 19th century changed the ancient poetics and rhetoric standards held by Aristotle for a long time, trying to integrate literary studies into a larger historical context, but ...The rise of historicism at the turn of the 19th century changed the ancient poetics and rhetoric standards held by Aristotle for a long time, trying to integrate literary studies into a larger historical context, but in the first half of the 20th century several literary criticism methods, including formalism, new criticism, structuralism and poststructuralism, came up to emphasize once again the importance of form and rhetoric. After the 1980s and 1990s, a new inclination to seek and promote the relationship between literature and the real world has encouraged the literary research that interprets classical and contemporary literary works on the basis of current political issues. The influence of formalism and its opponents, as well as the emphasis on literary aesthetics in the process, led to the relaxation of the standard for the search of literary significance. Therefore, we must give brand-new attention to what the literary works themselves are intended to tell the reader.展开更多
20“”“”21“”“”“”20“”“”“” : “” In an essay written in the 1950s, Qian Gurong noted that Gorky once suggested calling literature “the study of man.” He went on to argue that Gorky was the first to h...20“”“”21“”“”“”20“”“”“” : “” In an essay written in the 1950s, Qian Gurong noted that Gorky once suggested calling literature “the study of man.” He went on to argue that Gorky was the first to have put forward this proposition. In the twenty-first century, Qian added the comment that “Rights to the statement 'Literature is the study of man' should go to H. Taine.” In this paper, I argue that in fact, Gorky never suggested calling literature “the study of man,” nor did Taine ever say in so many words “Literature is the study of man.” Nevertheless, it certainly took extraordinary courage and talent for Qian Gurong to have put forward this proposition and expounded on the “humane” character of literature given the political and literary situation of China in the 1950s. His act was of more than usual significance, for it had an enormously positive influence on literary creation and research in the succeeding half century. At the same time, it is worth noting that the proposition “Literature is the study of man” is not justifiable in terms of the principles of logic. In the new century, as we examine this proposition more rigorously, we can see its deficiencies more clearly: that is, man is the center, rather than the sole object, of literary description; man is a measure, rather than the sole measure, of literary criticism. Besides, literature should follow its own particular laws.展开更多
文摘People are curious to know when China first took part in the Olympics. Some say it was at the very first Olympic Games in 1896,or during the latter part of the Qing
基金Supported by the National Social Science Foundation of China(12BJY031)
文摘In recent decades, with the constant progress of society, the study of ecological civilization has attracted extensive attention of scholars at home and abroad, and more in-depth research on its theory and application has been conducted. In this paper, the historical background, theoretical and realistic bases of ecological civilization were analyzed, showing that the birth and development of ecological civilization is inseparable from the historical development of human society. Then the development prospects and application fields of ecological civilization were discussed further.
文摘The rise of historicism at the turn of the 19th century changed the ancient poetics and rhetoric standards held by Aristotle for a long time, trying to integrate literary studies into a larger historical context, but in the first half of the 20th century several literary criticism methods, including formalism, new criticism, structuralism and poststructuralism, came up to emphasize once again the importance of form and rhetoric. After the 1980s and 1990s, a new inclination to seek and promote the relationship between literature and the real world has encouraged the literary research that interprets classical and contemporary literary works on the basis of current political issues. The influence of formalism and its opponents, as well as the emphasis on literary aesthetics in the process, led to the relaxation of the standard for the search of literary significance. Therefore, we must give brand-new attention to what the literary works themselves are intended to tell the reader.
文摘20“”“”21“”“”“”20“”“”“” : “” In an essay written in the 1950s, Qian Gurong noted that Gorky once suggested calling literature “the study of man.” He went on to argue that Gorky was the first to have put forward this proposition. In the twenty-first century, Qian added the comment that “Rights to the statement 'Literature is the study of man' should go to H. Taine.” In this paper, I argue that in fact, Gorky never suggested calling literature “the study of man,” nor did Taine ever say in so many words “Literature is the study of man.” Nevertheless, it certainly took extraordinary courage and talent for Qian Gurong to have put forward this proposition and expounded on the “humane” character of literature given the political and literary situation of China in the 1950s. His act was of more than usual significance, for it had an enormously positive influence on literary creation and research in the succeeding half century. At the same time, it is worth noting that the proposition “Literature is the study of man” is not justifiable in terms of the principles of logic. In the new century, as we examine this proposition more rigorously, we can see its deficiencies more clearly: that is, man is the center, rather than the sole object, of literary description; man is a measure, rather than the sole measure, of literary criticism. Besides, literature should follow its own particular laws.
