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Plotinian Methodology and Hermeneutics: Philosophy or History of Philosophy?
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作者 Dimitrios A. Vasilakis 《Journal of Philosophy Study》 2013年第4期324-330,共7页
关键词 古代哲学 方法论 诠释学 柏拉图主义 哲学问题 亚里士多德 哲学流派 哲学家
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The Crisis of Historicism and the Correlation Between Nationalism and Neo-Kantian Philosophy of History in the Interwar Period
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作者 Kate Papari 《History Research》 2015年第3期141-155,共15页
关键词 历史主义 战争时期 哲学家 康德 第一次世界大战 知识分子 文化交流 唯心主义
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The History Continues: Reflections About the Theory of the End of History From Francis Fukuyama
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作者 Sabri Kicmari 《Journal of Sociology Study》 2018年第1期42-48,共7页
关键词 历史 弗朗西斯 科学观点 政治思想 存在主义 构造主义 论文 哲学
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Analysis of interval constants in calendars affiliated with the Shoushili
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作者 Byeong-Hee Mihn Ki-Won Lee Young Sook Ahn 《Research in Astronomy and Astrophysics》 SCIE CAS CSCD 2014年第4期485-496,共12页
We study interval constants that are related to motions of the Sun and Moon, i.e., the Qi, Intercalation, Revolution and Crossing interval, in calendars affiliated with the Shoushi calendar (Shoushili), such as Dato... We study interval constants that are related to motions of the Sun and Moon, i.e., the Qi, Intercalation, Revolution and Crossing interval, in calendars affiliated with the Shoushi calendar (Shoushili), such as Datongli and Chiljeongsannaepyeon. It is known that these interval constants were newly introduced in the Shoushili calendar and revised afterward, except for the Qi interval constant, and the revised values were adopted in later calendars affiliated with the Shoushili. We first investigate the accu- racy of these interval constants and then the accuracy of calendars affiliated with the Shoushili in terms of these constants by comparing times for the new moon and the maximum solar eclipse calculated by each calendar with modem methods of calcula- tion. During our study, we found that the Qi and Intercalation interval constants used in the early Shoushili were well determined, whereas the Revolution and Crossing interval constants were relatively poorly measured. We also found that the interval constants used by the early Shoushili were better than those of the later one, and hence better than those of Datongli and Chiljeongsannaepyeon. On the other hand, we found that the early Shoushili is, in general, a worse calendar than Datongli for use in China but a better one than Chiljeongsannaepyeon for use in Korea in terms of times for the new moon and when a solar eclipse occurs, at least for the period 1281 - 1644. Finally, we verified that the times for sunrise and sunset in the Shoushili-Li-Cheng and Mingshi are those at Beijing and Nanjing, respectively. 展开更多
关键词 history and philosophy of astronomy: general -- celestial mechanics --ephemerides
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Discussion on the Fundamental Role of Traditional Culture in the Development of Traditional Chinese Medicine--Using Ophthalmology As An Example
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作者 Li-Hao Chen Shu-Yan Zhang +1 位作者 Jiang-Wei Li Xian-Jing Wang 《History & Philosophy of Medicine》 2019年第1期8-12,共5页
Traditional Chinese medicine(TCM)was developed from and is rooted in traditional Chinese culture.Nowadays,the Chinese state attaches great importance to the development of TCM and has implemented a series of policies ... Traditional Chinese medicine(TCM)was developed from and is rooted in traditional Chinese culture.Nowadays,the Chinese state attaches great importance to the development of TCM and has implemented a series of policies and measures.This paper first demonstrates the rationality of the view that"traditional culture plays a fundamental role in the development of TCM",and analyzes the influence of traditional culture on the development of TCM from the perspective of philosophy and religion,in order to have a deeper understanding of the formation and development process of TCM.Finally,taking ophthalmology of TCM as an example,this paper discusses the importance of the continual inheritance of traditional culture and development of TCM. 展开更多
关键词 tRADItIONAL culture history philosophy Religion traditional CHINEsE MEDICINE OPHtHALMOLOGY of tRADItIONAL CHINEsE MEDICINE
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Three Versions on tian's Translations in Doctrine of the Mean
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作者 车晴 《海外英语》 2019年第5期166-167,共2页
Since ancient times,"heaven"has been indispensable in the traditional books of the communist party of China.The English translation of traditional books has become the mainstream of The Times.Currently,the t... Since ancient times,"heaven"has been indispensable in the traditional books of the communist party of China.The English translation of traditional books has become the mainstream of The Times.Currently,the translation levels of the translated versions are uneven,and there are great differences in the translation of some keywords.This paper mainly discusses the different translations of"heaven"in section 1 of the English translation of theof the Mean by James Legge,Gu Hongming,Roger T.Ames and David Hall. 展开更多
关键词 DOCtRINE of the Mean history BACKGROUND CULtURE philosophy
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Walter Benjamin: A New Positive Concept of Destruction
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作者 Maria Teresa Costa Freie Universitat Berlin 《Journal of Philosophy Study》 2011年第2期150-158,共9页
关键词 销毁 空间变化 破坏性 连接模型 过程驱动 哲学家 字符 解释学
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Edmund Becher Wilson's Early Contributions to the Chromosome Theory of Heredity: A Case Study of Instrumentalism in Science
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作者 Lilian Al-Chueyr Pereira Martins 《Journal of Philosophy Study》 2015年第9期431-443,共13页
关键词 染色体理论 遗传因素 工具主义 早期阶段 科学家 威尔逊 WILsON 案例
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Promoting Public Understanding in the Science of Geology
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作者 Daniel Eugene Snowden 《Journal of Geological Resource and Engineering》 2014年第2期77-93,共17页
关键词 地质资源 地质学 地质工程 地质构造
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“Neo-Confucian(ism)”概念的翻译、流传与阐发——以冯友兰的学术生涯为中心
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作者 连凡 《北京社会科学》 北大核心 2024年第2期44-54,共11页
冯友兰在美国留学期间(1920-1923)使用并阐发了西方创造的“Neo-Confucian(ism)”概念,回国后(1924-1926)首次将其翻译为中文“新儒家(学)”概念。其后由于建构宋明儒学史的需要,加上“新儒学”概念意义的不确定性,1932年底以后,冯友兰... 冯友兰在美国留学期间(1920-1923)使用并阐发了西方创造的“Neo-Confucian(ism)”概念,回国后(1924-1926)首次将其翻译为中文“新儒家(学)”概念。其后由于建构宋明儒学史的需要,加上“新儒学”概念意义的不确定性,1932年底以后,冯友兰在其中论著中转而使用包括程朱理学与陆王心学在内的传统“道学”概念来指称宋明新儒学。但李石岑(1926)、谢扶雅(1928)、陈寅恪(1934)等人都在冯友兰的影响下使用了这一概念。20世纪40年代以后,“新儒家(学)”概念又被用来指称现当代等其他时代的新儒家(学),标志着这一概念在当时国内学术界通行起来。20世纪50年代前后,卜德翻译冯友兰的《中国哲学简史》《中国哲学史》等论著的流行,又促进了“Neo-Confucian(ism)”概念的普及。在“Neo-Confucian(ism)”概念的传播及阐发过程中,继承宋明新儒学并倡导返本开新的海内外现代新儒家(以冯友兰、狄百瑞为代表)起到了关键作用。 展开更多
关键词 宋明新儒家 道学 冯友兰 《中国哲学史》
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STS教育中的医学科学史教育 被引量:3
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作者 王建国 《中国医学伦理学》 2009年第2期109-110,共2页
STS教育的主题不仅仅是科学技术教育,它还包括明确社会责任感、增强公民服务意识和树立正确的世界观、人生观、道德观和价值观等方面教育。医学科学史教育的各种育人功能都充分体现和证实了STS教育的新的教育思想。
关键词 sts教育 医学科学史 哲学
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Gnomon shadow lengths recorded in the Zhoubi Suanjing:the earliest meridian observations in China? 被引量:1
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作者 Yong Li Xiao-Chun Sun 《Research in Astronomy and Astrophysics》 SCIE CAS CSCD 2009年第12期1377-1386,共10页
The Zhoubi Suanjing, one of the most important ancient Chinese books on mathematical astronomy, was compiled about 100 BC in the Western Han dynasty (BC 206 - AD 23). We study the gnomon shadow lengths for the 24 so... The Zhoubi Suanjing, one of the most important ancient Chinese books on mathematical astronomy, was compiled about 100 BC in the Western Han dynasty (BC 206 - AD 23). We study the gnomon shadow lengths for the 24 solar terms as recorded in the book. Special attention is paid to the so-called law of ‘cun qian li’, which says the shadow length of a gnomon of 8 chi (about 1.96 m) high will increase (or decrease) 1 cun (1/10chi) for every 10001i (roughly 400kin) the gnomon moves northward (or south- ward). From these data, one can derive the time and location of the observations. The resuits, however, do not fit historical facts. We suggest that compilers of the Zhoubi Suanjing must have modified the original data according to the law of ‘cun qian li’. Through reversing the situation, we recovered the original data, our analysis of which reveals the best possible observation time as 564 BC and the location of observation as 35.78° N latitude. We conclude that this must be the earliest records of solar meridian observations in China. In the meantime, we give the errors of solar altitudes for the 24 solar terms. The average deviation is 5.22°, and the mean absolute deviation is 5.52°, signifying the accuracy of astronomical calculations from that time. 展开更多
关键词 history and philosophy of astronomy -- solar meridian observation -- ac-curacy -- solar-terrestrial relations -- methods statistical
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The Study of Western Postmodern Philosophy of History in China in the Four Decades of Reform and Opening Up
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作者 DONG Lihe JIN Qianwen 《Frontiers of Philosophy in China》 2018年第2期254-264,共11页
In the 1960s and 1970s-as strncturalism, post-structuralism, and literary criticism seeped into history--the "linguistic turn" or "narrative turn," leading to what is known as postmodem philosophy of history, took... In the 1960s and 1970s-as strncturalism, post-structuralism, and literary criticism seeped into history--the "linguistic turn" or "narrative turn," leading to what is known as postmodem philosophy of history, took place in Western philosophy of history. In the past forty years of reform and opening up to the outside world, and especially in the most recent two or three decades, Chinese research on Western postmodem philosophy of history has proceeded from overall review to in-depth research, and then on to reflection, criticism, and even transcendence. Neither the rethinking of historical objectivity and rationality nor the reconstruction of convictions about historical reason can work without the profound insights or theoretical tensions of postmodern philosophy of history. 展开更多
关键词 Western postmodem philosophy of history in China historical narrative historical tropology historical experience reflection and transcendence
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An earlier explosion date for the Crab Nebula supernova
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作者 Helmut A.Abt John W.Fountain 《Research in Astronomy and Astrophysics》 SCIE CAS CSCD 2018年第4期1-6,共6页
The Chinese first reported the Crab Nebula supernova on 1054 July 5. Ecclesiastical documents from the near east reported it in April and May of 1054. More than 33 petroglyphs made by Native Americans in the US and Me... The Chinese first reported the Crab Nebula supernova on 1054 July 5. Ecclesiastical documents from the near east reported it in April and May of 1054. More than 33 petroglyphs made by Native Americans in the US and Mexico are consistent with sightings both before and after conjunction with the Sun on 1054 May 27. We found a petroglyph showing the new star close to Venus and the Moon, which occurred on 1054 April 12 and April 13, respectively. Collins et al., using the four historical dates, derived a light curve that is like that of a Type Ia supernova. The only remaining problem with this identification is that this supernova was near maximum light for 85 d, which is unlike the behavior of any known supernova. 展开更多
关键词 celestial mechanics history and philosophy of astronomy stars sUPERNOVAE individual(Crab Nebula)
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A Final Solution to the Mind-Body Problem by Quantum Language
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作者 Shiro Ishikawa 《Journal of Quantum Information Science》 2017年第2期48-56,共9页
Recently we proposed “quantum language”, which was not only characterized as the metaphysical and linguistic turn of quantum mechanics but also the linguistic turn of Descartes = Kant epistemology. And further we be... Recently we proposed “quantum language”, which was not only characterized as the metaphysical and linguistic turn of quantum mechanics but also the linguistic turn of Descartes = Kant epistemology. And further we believe that quantum language is the only scientifically successful theory in dualistic idealism. If this turn is regarded as progress in the history of western philosophy (i.e., if “philosophical progress” is defined by “approaching to quantum language”), we should study the linguistic mind-body problem more than the epistemological mind-body problem. In this paper, we show that to solve the mind-body problem and to propose “measurement axiom” in quantum language are equivalent. Since our approach is always within dualistic idealism, we believe that our linguistic answer is the only true solution to the mind-body problem. 展开更多
关键词 history of WEstERN philosophy Quantum Language Progress MIND-BODY Problem LINGUIstIC Copenhagen INtERPREtAtION
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Edward H. Hume's Contributions to Introducing Chinese Medicine to the West
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作者 Ting Gui 《Chinese Medicine and Culture》 2022年第1期16-22,共7页
Known as the founder of Xiangya School of Medicine and Xiangya Hospital,Edward H.Hume is frequently praised for his pioneering work in bringing Western medicine to China.Some researchers have investigated his efforts ... Known as the founder of Xiangya School of Medicine and Xiangya Hospital,Edward H.Hume is frequently praised for his pioneering work in bringing Western medicine to China.Some researchers have investigated his efforts in introducing Chinese medicine to the West;less known is the role that he later played as a lecturer on medical history at Johns Hopkins University.This paper presents an exhaustive review of Hume’s English writings on Chinese medicine,thus revealing what Hume did to introduce Chinese medicine to Western academia,and how he pioneered research into Chinese medicine from cultural and philosophical perspectives. 展开更多
关键词 Chinese medicine Edward H.Hume Medical history Medical missionary Medical philosophy
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从HPS到STS60年学术生涯回顾
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作者 宋相庸 周雨晴(译) 《科学文化评论》 2017年第1期60-73,共14页
我于20世纪60年代末学习科学史和科学哲学。内在论的科学史和价值中立的科学哲学受到兴起的科学社会史的挑战。我放弃了单纯的科学主义,开始批判地看待科学。对科学和技术的批判成为70年代出现的科学技术元研究的重要内容。从1970年以来... 我于20世纪60年代末学习科学史和科学哲学。内在论的科学史和价值中立的科学哲学受到兴起的科学社会史的挑战。我放弃了单纯的科学主义,开始批判地看待科学。对科学和技术的批判成为70年代出现的科学技术元研究的重要内容。从1970年以来,我在韩国许多大学开设了STS以及科学史、科学哲学方面的新课程,积极参与了环保相关的民间运动。目前主要集中于国际层面的科技伦理研究。 展开更多
关键词 sts科学史 科学哲学
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系统的情报观到系统的安全观:兵家情报思想探赜
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作者 刘畅 张力伟 《情报杂志》 北大核心 2024年第5期9-14,共6页
[研究目的]中国传统情报思想已经受到广泛关注,但传统的情报思想究竟折射出何种情报观,并且其背后蕴含何种国家安全意蕴,还需要系统梳理。全景把握古代情报思想,能够为推进新时代国家安全建设提供启示。[研究方法]以中国古代兵家为研究... [研究目的]中国传统情报思想已经受到广泛关注,但传统的情报思想究竟折射出何种情报观,并且其背后蕴含何种国家安全意蕴,还需要系统梳理。全景把握古代情报思想,能够为推进新时代国家安全建设提供启示。[研究方法]以中国古代兵家为研究对象,选取《孙子兵法》《六韬》《吴子》三个代表性的兵家著作为具体分析文本,系统提炼兵家的情报观,并从“情报—反情报”“情报—决策—安全”两个维度剖析古代情报观及其背后蕴含的安全观。[研究结论]兵家的情报思想体现出一种从宏观到微观的情报工作体系,包含了“情报工作周期”的各个要素,并构建了情报与安全之间相关关系。总体来看,中国古代情报史仍具有良好的现代价值,在提升国家安全工作效能方面具有重要借鉴作用。 展开更多
关键词 情报史 兵家情报思想 情报观 安全观 国家安全 情报工作 《孙子兵法》 《六韬》 《吴子》
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探寻历史意义的中国进路
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作者 陈赟 《管子学刊》 2024年第1期89-101,F0002,共14页
基督宗教的历史意识内蕴着一种基于时间与永恒保持恒久张力和间距的终末论结构,现代性意识将此结构转化为内在主义的历史过程。于是,单一线性机制的历史叙事构成西方历史理解的核心,其本质是将终末论的历史完成转换为历史过程中的终极完... 基督宗教的历史意识内蕴着一种基于时间与永恒保持恒久张力和间距的终末论结构,现代性意识将此结构转化为内在主义的历史过程。于是,单一线性机制的历史叙事构成西方历史理解的核心,其本质是将终末论的历史完成转换为历史过程中的终极完美,于是有了历史完成即历史终结的历史终结论,以及基于历史意义不能在历史内部得以解决的历史虚无主义病理。这种历史意识的自我转换在于将历史从开端与终结的限制中解放出来,面向由连续和断裂组构的无尽、开放的历史过程。中国思想正面这一开放历史过程,并不诉诸超越的绝对普遍性,而是探寻在历史内部理解历史中意义的可能性。具体而言,中国思想构建基于天经、地义、人情组构的具体的历史普遍性,以“天下归仁”转换西方的自由为本的历史进程叙事,以“和而不同”“多元一体”构建多元文明的共生秩序。同时,基于中国思想传统,可以发展出一种不同于希腊“人学真理”和以色列“救赎真理”的“中道真理”;中道的生存真理基于仁的横向原理和中的纵向原理,构建了中国的“精神性天下”的根基。 展开更多
关键词 文明论 历史意义 历史哲学 天下时代 生存真理
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马克思的历史观与哲学变革
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作者 方军 《北京师范大学学报(社会科学版)》 北大核心 2024年第4期16-25,共10页
历史观是马克思最具原创性贡献的领域之一,唯物史观就是马克思的哲学或马克思主义哲学。唯物史观诞生以前,一切哲学在历史观上都受困于“观念的神话”与“遮蔽”。而“观念的神话”与“遮蔽”,源自人类实践的具体历史形式--分工,特别是... 历史观是马克思最具原创性贡献的领域之一,唯物史观就是马克思的哲学或马克思主义哲学。唯物史观诞生以前,一切哲学在历史观上都受困于“观念的神话”与“遮蔽”。而“观念的神话”与“遮蔽”,源自人类实践的具体历史形式--分工,特别是物质生产与精神生产的分工以及职业精神生产者的出现和扩大。唯物史观的创立,终结了观念决定历史的神话、超历史的历史哲学的神话、历史宿命论的神话,开辟了一种崭新的哲学图景。坚持和发展唯物史观,应摈弃从观念到观念、从文献到文献、从概念到概念的研究范式,从实践的不同历史形态的变化入手,展开活的历史研究。 展开更多
关键词 哲学 历史观 观念神话 分工 唯物史观
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