Wuhou Shrine in Nanyang

When people talk about the Wuhou shrine,many think of the one in Chengdu.But in the west of Nanyang,another famous city with a long history,there’s also a Wuhou shrine that shines brightly.The two shrines are dedicated to remembering Zhuge Liang and help us learn about the history of the Three Kingdoms.But they are not the same.One is in Nanyang and the other is in Chengdu.The buildings in Nanyang are neat and make you feel calm and fresh.The shrine in Chengdu looks like a big palace from the Ming and Qing times and has three parts.The shrine in Nanyang tells us about Zhuge Liang’s life when he was a farmer.

Zhuge Liang and Wu Hou Memorial Temple

Zhuge Liang, one of the most respected persons in Chinese history, was an outstanding statesman, militarist, strategist, inventor, and astrologer in the Three Kingdom Period. He was and is known for his wisdom, loyalty and contribution to Chinese history. Wu Hou Memorial Temple is the place especially built for people to worship him.

Derivation of Martin-Hou Equation of State from Hard-particle Perturbation Theory

In this paper, the Martin-Hou equation of state is derived by using a power series representation of radial distribution function and an analytic representation of multi-section potential based on the Barker-Henderson hard-particle perturbation theory including high-order terms. In the derivation, a theoretical form of Martin-Hou equation was obtained. It had a similar form and the same capability to predict P-V-T properties as the Martin-Hou equation and no additional data were required for evaluating the constants. The characteristic constants of the theoretical expression have certain relationships with the molecular parameters.

New Path for Integrated Reform of Urban and Rural Household Registration System in the Context of Informationization

In China, household registration system has the problems of unreasonable standard setting and relevant supporting measures failure to keep pace with the development trend. From analysis of current problems and situations, it is believed that household registration system should undertake reform and take a new road by means of informationization. Strengthening informationization management in land, population, education and labor market can better perform urban and rural integration.

Hou Yunde:A Staunch Warrior Fighting Infectious Diseases

IN the early years of the People’s Republic of China, China’s medical virology research was still in its infancy. Some viral diseases, such as measles, poliomyelitis, and epidemic encephalitis B posed serious threats to people’s health and lives. In this regard, the Chinese government attached great importance to dealing with the situation and made great efforts to train professionals in virology research to tackle key scientific and technological problems for the diagnosis, prevention, and control of epidemic viruses.

The Cult of Tian Hou in the Mekong Delta： The Formation and Characteristics

Vietnam is the land of all original and absorbed goddesses in Southeast Asia. Local goddesses such as Lieu Hanh, Ba Chua Kho, Thien Yana Ponagar, Ba Den, Ba Chua Xu or external goddess such as Xi Wangmu （西王母）, Kwan Yin （观音）, Yao Chi Jin Mu （瑶池金母）, Tian Hou （天後）, Mother Dragon Goddess （龙母娘娘）, Jin Hua Goddess （金花夫人） etc. all are worshipped simultaneously throughout the nation. Among those, the cult of Tian Hou has become the most typical external goddess belief which absorbs both the cults of Kwan Yin and Xi Wang Mu, at the certain extend, become a symbol of harmonization. The cult of Tian Hou originated in Fujian, China and was gradually brought into South Vietnam after the footsteps of South Chinese immigrants during 17th-20th century. There are around 50 Tian Hou temples built and owned by the ethnic Hoa （华族/Chinese） and the Vietnamese at the Mekong River Delta. In the Mekong residents＇ mind, Tian Hou is seen as a maritime goddess, a protector, a benevolent Mother Goddess who has been accepted through the channels of Mahayana Buddhism and traditional goddess beliefs in the local communities. This paper is to investigate the current situation of the cult of Tian Hou in the Mekong River Delta to highlight the basic characteristics of this cult in the region.

hou可以用作关系副词吗?

大连海运学院英语教研室主编的《基础英语》是一本工科教材,“语法部分试用语法句型教学体系,并在书后配有系统的语法参考材料”。经使用效果较好,但是在参考语法中,第十九章定语从句里,对关系副词在定语从句中作状语的叙述中,谈到了how用作关系副词的问题,笔者不敢苟同,愿在此与编者商榷。

Continuity and Change in Dao Yin:Comparing and Contrasting the Therapeutic Exercises in Yin Shu(The Book of Pulling,c.2nd Century BCE)and Zhu Bing Yuan Hou Lun(Treatise on the Origins and Manifestations of Various Diseases,610 CE)

The manuscript Yin Shu(The Book of Pulling),excavated from Zhangjiashan Han Tomb No.247,is the earliest surviving text on therapeutic exercise known as Dao Yin(lit.guiding and pulling).Discovered in 1983,this Dao Yin text,together with the drawings of 44 figures performing“guiding and pulling”exercises found in the Mawangdui Han Tomb in 1974,are of great significance to the study of the early history of Dao Yin.Prior to these discoveries,researchers into Dao Yin relied mainly on material found in the Dao Zang(the Daoist Canon),compiled in 1145.This led to their conclusion that Dao Yin was essentially Daoist.The development of Dao Yin reached its zenith during the Sui Dynasty(581–618 CE),when it became one of the three medical departments at the imperial medical education institution.As part of the medical reform of the second Sui Emperor,Yang Di,Dao Yin became the treatment of choice,and the employment of a large number of Dao Yin specialists to the Sui court transformed the state medical service.The compilation of Zhu Bing Yuan Hou Lun(Treatise on the Origins and Manifestations of Various Diseases)under Yang Di’s decree,incorporated an abundance of resources on Dao Yin,enabling physicians to potentially“prescribe”Dao Yin to their patients.Situating both Yin Shu and Zhu Bing Yuan Hou Lun in their social and historical contexts,this article analyses their editorial treatments,examines their different objectives,styles,and readerships,and compares the various exercises described in the two texts.It emphasizes the fact that over a period of nearly a thousand years,from the late Warring States(475–221 BCE)to the Sui and Tang periods,Dao Yin was an important medical practice,culminating in its institutionalization by the Sui government.

Spatial Cognition of Chinese“Qian/Hou”and English“Front/Back”

“Front/back”orientation is a basic understanding of the spatial relationship between people and objects and represents a dimensional spatial relationship in the relative horizontal direction.The“front/back”orientation is judged based on human body experience both in Chinese“qian/hou”and English“front/back”.The spatial cognition of Chinese“qian/hou”and English“front/back”orientation can be analyzed from two aspects:topological space and reference space.

Minister Hou Jie on China's Housing Construction and Urban Development

At a reception held recently, Mr. Hou Jie, Minister of Construction, spoke about China’s housing construction and urban development. According to Mr. Hou Jie, the Chinese government always pays high attention to housing development, and has adopted many policies to speed up the construction of houses. Especially since 1979 when China introduced the policy of reform and opening, residential housing has developed rapidly and witnessed outstanding achievement. From 1979 to 1996, 13.8 billion square metres of residential

ZTE's View on HR Management——A summary of the Interview with Hou Weigui,CEO of ZTE,by Business Celebrities,CCTV

Anchorman:Today, being people-oriented has become acommon concern in manybusiness organizations.What does“being peo-ple-oriented”mean? Fora product,it meansbringing maximum satis-faction to the customer.

正德、利用、厚生:“春秋三事”的现代阐释与中国人文经济学构建

中国人文经济学的产生,是马克思主义与中国具体实际和中华优秀传统文化相结合的结果。中国人文经济学的构建和发展,一方面要采用现代科学方法,另一方面要发扬中国人文传统。中国经济学的科学方法来源于马克思主义和现代科学的基本理念,而中国人文传统是中国人民通过观乎天文,观乎人文,彰往察来,显微阐幽,经数千年而形成的历史文脉。“春秋三事”是中国古代圣贤总结历史经验提出的基本政治经济理念,具体来说就是要合理利用天地之间各种资源,并在此基础上做好三件事,即正德、利用、厚生,并将“三事”统合协调,执中惟和,从而实现人民安乐,万世永赖。所以,正德、利用、厚生成为中国历代国家和社会治理的基本原则。本文认为,“春秋三事”经马克思主义的现代阐释,并与现代市场经济理论结合,可以作为中国人文经济学构建的基础框架。

Story of Hou Jie

In Connection with Surroundina 10 Cities When talks about Hou Jie, Chen Zhongqiu, President of Guangdong Modern International Exhibition Center firstly mentioned location of Hou Jie. Hou Jie may cover 10 cities including Hong Kong, Guangzhou, Shenzhen, Foshan, Zhongshan, Zhuhai, Huizhou,

侯外庐青年观的历史发展及其对新时代青年成长的启示

侯外庐青年观植根于中华民族优秀传统文化,又深受马克思主义的影响,伴随侯外庐在新民主主义革命时期、社会主义建设时期和改革开放后的实践活动不断深化,始终以爱国主义为主线。侯外庐青年观具有十分丰富的内涵,包括青年使命观、青年学习观和青年培养观,其核心要义在于怎样培养青年、培养什么样的青年以及青年如何通过学习练就过硬本领。新时代青年要以侯外庐青年观为借鉴,加强自我修炼,知行结合,完成“自修修人的本分任务”;有强烈的使命感,做到“个人与社会的统一”;继往开来,加强历史学习,以青年之力兴今日中国。

如何看待侯外庐主编的《中国思想通史》

侯外庐主编的《中国思想通史》是学界最早以马克思主义的立场、观点和方法研究中国思想资料的著述,曾长期引领中国学术思想的发展。不过,在20世纪90年代以后,一些学者开始提出《中国思想通史》不应该预设一个马克思主义的理论框架。但古往今来的学者研究思想史或哲学史皆会预设理论框架。而且以今日视角看,《中国思想通史》仍然具备知识的“含金量”和理论的“含金量”,有着广泛的社会影响力。这种“含金量”虽然受限于当时的历史条件,但也具备历久弥新的永恒性。另外,通过文本细读我们可以发现,《中国思想通史》对唯物、唯心分析工具的使用是严格把握分寸、具体问题具体分析的,不能将唯物、唯心分析工具泛化、绝对化的错误归咎于《中国思想通史》所开创的学术范式上。

20世纪以来“候气法”研究述评

候气法是古人用律管来测定节气与考正律吕的方法,其理论及实践被历代官方正史及各种典籍所记载。20世纪伊始,国内学界开始关注候气法,至20世纪80年代对候气法的研究逐渐升温,并且呈现出“历史梳理”“真伪考辨”“文化阐释”三个层面的研究现状。通过对学界候气法研究成果的总结与反思,我们认为对候气法的研究应该回归历史语境,将其置于中国传统文化和思想史语境中进行考察并思考其文化内涵,在此基础上进一步解释它在中国音乐史及中国思想史中的意义和作用。

巫文化与夏初史事新解

夏初正处于巫文化盛行时期,人们的思维指向与行事方式必定受到巫文化的影响。然而古今学者研究夏初史事,极少关注到这个向度,这个盲区的存在势必影响我们对夏初史事的理解。自颛顼至周初,中国远古史上存在一段相当长的“君巫政治”模式时期,通天大巫为“帝”“王”获取天意,提供政治上的指导,同时也是“帝”“王”合法化的最大表征。不能得重黎—羲和氏族为大巫,就没有为“帝”、为“王”的资格。我们用这一视角观察后羿代夏、少康复国过程中的一些历史事件,会得出一些新的认识:羿“自鉏迁于穷石”,是为了接近羲和氏族,试图获得这个通天大巫的支持;“胤征”是羿寻求支持失败后对羲和氏族的报复性征伐;羿“以寒浞为相”实为以寒浞为大巫;羿“以嫦娥为妻”的性质与“以寒浞为相”是近似的,后羿在大巫不够“正宗”的情况下,娶嫦娥为妻,在巫文化思维中,是一个非常重要的补充;帝伃征王寿与得“九尾狐”在巫文化系统中是一种“王征”,是夏人再得“天命”的瑞兆。