Based on the analysis of the philosophical source and the epistemological roots of G.G.Shpet’s hermeneutic-phenomenology,this article states that G.G.Shpet,as an important Russian representative of the turn“from ont...Based on the analysis of the philosophical source and the epistemological roots of G.G.Shpet’s hermeneutic-phenomenology,this article states that G.G.Shpet,as an important Russian representative of the turn“from ontology to epistemology”in the philosophy of language,not only inherited Husserlian phenomenology,but also combined phenomenology and hermeneutics together as to develop a unique form of hermeneutic-phenomenology,which is based on Husserl’s phenomenology,deeply influenced by Dilthey’s hermeneutics,and inherited Humboldt’s philosophy of language to some extend as well.Besides,the author points out that some of G.G.Shpet’s thoughts were also inherited from Slavophile and Moscow school of metaphysics.展开更多
Edmund Husserl's first important move about phenomenology is the"phenomenological reduction"which means that we should reduce the external world to the contents of our consciousness alone. However, Hans-...Edmund Husserl's first important move about phenomenology is the"phenomenological reduction"which means that we should reduce the external world to the contents of our consciousness alone. However, Hans-Georg Gadamer holds the opinion that all interpretation of a past work consists in a dialogue between past and present(Eagleton, T. 2009:62). Gadamer's famous theory is fusion of horizons which means that the event of understanding comes about when our own"horizon"of historical meanings and assumptions"fuses"with the"horizon"within which the work itself is placed. The present thesis takes Hawthorne's YoungGoodmanBrown as an example to illustrate different understandings when readers apply the two different theories.展开更多
In phenomenological models,diffusivity is at least a function of composition and the diffusivities at infinite dilution.An additional parameter(?),which can be determined by diffusivity in midpoint,are specially broug...In phenomenological models,diffusivity is at least a function of composition and the diffusivities at infinite dilution.An additional parameter(?),which can be determined by diffusivity in midpoint,are specially brought forward as token of fractional friction related with the interactions of same molecules in this paper,to extrapolate a new correlative equation for the mutual Maxwell-Stefan diffusivities.Furthermore,the correlative equation can be extended to calculate diffusivities in multicomponent mixtures based on binary data alone.The theoretical calculations are evaluated with published experimental data.The M-S diffusivities in a three-component liquid system are regarded as binary coefficients,the predictive results also agree with the experimental data.Results indicate that the model with additional coefficients is superior to currently used Darken methods,especially for systems of polar organic-water and those containing associative component.展开更多
Bolzano’s invention of“pure logic”in his Theory of Science laid the foundation for Husserl’s establishment of phenomenology,because Husserl also established a“guidance of pure logic”in Logical Investigations.How...Bolzano’s invention of“pure logic”in his Theory of Science laid the foundation for Husserl’s establishment of phenomenology,because Husserl also established a“guidance of pure logic”in Logical Investigations.However,in Husserl’s opinion,“pure logic”is only a necessary thing before the establishment of phenomenology;it is not the last thing in human thought,as well as it is not a core idea of“pure consciousness”.Therefore,Bolzano’s logical concept only promoted Husserl to a“primary phenomenology”,which was only the preparation and entrance of this phenomenological philosophy.展开更多
The following contribution aims to interpret the methodical device of Husserl’s epochéin light of the concept of breakthrough.Since the epochéis a theoretical device directed towards the suspension of the n...The following contribution aims to interpret the methodical device of Husserl’s epochéin light of the concept of breakthrough.Since the epochéis a theoretical device directed towards the suspension of the natural attitude,I will first attempt to define the concept of natural attitude.Subsequently,I will seek to understand the rich meaning of the concept of epoché.Finally,I will explore how this element is related to the concept of breakthrough.In other words,I will endeavour to clarify how the epochédetermines a breakthrough of the natural attitude,which is not to be understood as“annihilation”or“destruction”but as a traversal.展开更多
This paper reinterprets the relation between Derridian deconstruction and Husserlian phenomenology on the basis of their respective methodological commitments.According to the proposed view,epoche,reduction,and eideti...This paper reinterprets the relation between Derridian deconstruction and Husserlian phenomenology on the basis of their respective methodological commitments.According to the proposed view,epoche,reduction,and eidetic variation are the fundamental methodological principles of Husserlian phenomenology.This paper interprets Derrida's reading of Husserl as presenting a type of semiological reductionism,which is marked by the absorption of the fundamental phenomenological principles within a semiological framework.Conceiving of meaning as a sign that refers to other signs,Derrida contends that neither epoche,nor reduction,nor eidetic variation can be carried through successfully;their validity is thereby indefinitely deferred.This paper also addresses the relationship between indication and expression,the Principle of all Principles,the living present,and their alleged deconstruction in Derrida's writings.I conclude with some suggestions concerning how,apart from deconstructing phenomenology,one could also phenomenologize deconstruction.According to my suggestion,this would require problematizing evidence that underlies the central claims and commitments of deconstruction.展开更多
How phenomenology deals with the problematic of cultural difference?The present paper explores this question in the frameworks of Edmund Husserl(1859-1938)and Alfred Schutz(1899-1959).Husserl dealt with the problem of...How phenomenology deals with the problematic of cultural difference?The present paper explores this question in the frameworks of Edmund Husserl(1859-1938)and Alfred Schutz(1899-1959).Husserl dealt with the problem of cultural difference and cultivated the position of cultural universalism in his phenomenological thinking.He insisted on the idea of universalism that originates in ancient Greek and he demonstrated this idea of universalism through the discourse of the life-world.Even though Husserl does not focus on the issue of cultural difference,yet his notion of appresentation is useful to explicate this issue.Schutz also handled the problematic of cultural difference with help of appresentation,though in implicit manner.Aiming at an exploration of cultural difference on the track of both Husserl and Schutz,the present paper concludes that the concept of appresentation proves to be crucially relevant in this respect.展开更多
基金This is a paper revised on the basis of the Chinese paper by XIAO Jingyu entitled“The Hermeneutic Phenomenology of G.G.Shpet”,which was published in WORLD PHILOSOPHY,No.4,August,2017The present paper is subsidized by Major Projects of National Social Science Foundation(18ZDA018)&(17ZDA282).
文摘Based on the analysis of the philosophical source and the epistemological roots of G.G.Shpet’s hermeneutic-phenomenology,this article states that G.G.Shpet,as an important Russian representative of the turn“from ontology to epistemology”in the philosophy of language,not only inherited Husserlian phenomenology,but also combined phenomenology and hermeneutics together as to develop a unique form of hermeneutic-phenomenology,which is based on Husserl’s phenomenology,deeply influenced by Dilthey’s hermeneutics,and inherited Humboldt’s philosophy of language to some extend as well.Besides,the author points out that some of G.G.Shpet’s thoughts were also inherited from Slavophile and Moscow school of metaphysics.
文摘Edmund Husserl's first important move about phenomenology is the"phenomenological reduction"which means that we should reduce the external world to the contents of our consciousness alone. However, Hans-Georg Gadamer holds the opinion that all interpretation of a past work consists in a dialogue between past and present(Eagleton, T. 2009:62). Gadamer's famous theory is fusion of horizons which means that the event of understanding comes about when our own"horizon"of historical meanings and assumptions"fuses"with the"horizon"within which the work itself is placed. The present thesis takes Hawthorne's YoungGoodmanBrown as an example to illustrate different understandings when readers apply the two different theories.
文摘In phenomenological models,diffusivity is at least a function of composition and the diffusivities at infinite dilution.An additional parameter(?),which can be determined by diffusivity in midpoint,are specially brought forward as token of fractional friction related with the interactions of same molecules in this paper,to extrapolate a new correlative equation for the mutual Maxwell-Stefan diffusivities.Furthermore,the correlative equation can be extended to calculate diffusivities in multicomponent mixtures based on binary data alone.The theoretical calculations are evaluated with published experimental data.The M-S diffusivities in a three-component liquid system are regarded as binary coefficients,the predictive results also agree with the experimental data.Results indicate that the model with additional coefficients is superior to currently used Darken methods,especially for systems of polar organic-water and those containing associative component.
基金This paper is a periodic research result of the National Social Science Foundation in China,“A Study on the Relationship Between Analytic Philosophy and Kantian Philosophy in the 20th Century”(Serial Number:19XZX011).
文摘Bolzano’s invention of“pure logic”in his Theory of Science laid the foundation for Husserl’s establishment of phenomenology,because Husserl also established a“guidance of pure logic”in Logical Investigations.However,in Husserl’s opinion,“pure logic”is only a necessary thing before the establishment of phenomenology;it is not the last thing in human thought,as well as it is not a core idea of“pure consciousness”.Therefore,Bolzano’s logical concept only promoted Husserl to a“primary phenomenology”,which was only the preparation and entrance of this phenomenological philosophy.
文摘The following contribution aims to interpret the methodical device of Husserl’s epochéin light of the concept of breakthrough.Since the epochéis a theoretical device directed towards the suspension of the natural attitude,I will first attempt to define the concept of natural attitude.Subsequently,I will seek to understand the rich meaning of the concept of epoché.Finally,I will explore how this element is related to the concept of breakthrough.In other words,I will endeavour to clarify how the epochédetermines a breakthrough of the natural attitude,which is not to be understood as“annihilation”or“destruction”but as a traversal.
文摘This paper reinterprets the relation between Derridian deconstruction and Husserlian phenomenology on the basis of their respective methodological commitments.According to the proposed view,epoche,reduction,and eidetic variation are the fundamental methodological principles of Husserlian phenomenology.This paper interprets Derrida's reading of Husserl as presenting a type of semiological reductionism,which is marked by the absorption of the fundamental phenomenological principles within a semiological framework.Conceiving of meaning as a sign that refers to other signs,Derrida contends that neither epoche,nor reduction,nor eidetic variation can be carried through successfully;their validity is thereby indefinitely deferred.This paper also addresses the relationship between indication and expression,the Principle of all Principles,the living present,and their alleged deconstruction in Derrida's writings.I conclude with some suggestions concerning how,apart from deconstructing phenomenology,one could also phenomenologize deconstruction.According to my suggestion,this would require problematizing evidence that underlies the central claims and commitments of deconstruction.
文摘How phenomenology deals with the problematic of cultural difference?The present paper explores this question in the frameworks of Edmund Husserl(1859-1938)and Alfred Schutz(1899-1959).Husserl dealt with the problem of cultural difference and cultivated the position of cultural universalism in his phenomenological thinking.He insisted on the idea of universalism that originates in ancient Greek and he demonstrated this idea of universalism through the discourse of the life-world.Even though Husserl does not focus on the issue of cultural difference,yet his notion of appresentation is useful to explicate this issue.Schutz also handled the problematic of cultural difference with help of appresentation,though in implicit manner.Aiming at an exploration of cultural difference on the track of both Husserl and Schutz,the present paper concludes that the concept of appresentation proves to be crucially relevant in this respect.
