Cities are co-built spaces by natural environment and human activities, and their formation and development rely on human activities. City spaces, according to Henri Lefebvre, are not only tangible and perceivable, bu...Cities are co-built spaces by natural environment and human activities, and their formation and development rely on human activities. City spaces, according to Henri Lefebvre, are not only tangible and perceivable, but also heterogeneous, which can be reconstructed. London, as the most ancient city and the political, economic and cultural center of Britain, was depicted in verses of different periods, within which its landscape and city spaces took on different visions and had been endowed with various meanings. The heterogeneous London city spaces reveal historical changes, and, at the same time, reflect how the literary writers understand, perceive and expect from the city. From the Renaissance verses, readers can not only see what the London city was like in realistic writings, but also the imagined spaces based on the reconstructed history, which are the embodiment of the writers’ geopolitical imagination.展开更多
This article focuses on the factors that influence the dynamics of the sociological imagination. The author argues for the codependence of sociological theorizing, thinking, and imagination that are analyzed through t...This article focuses on the factors that influence the dynamics of the sociological imagination. The author argues for the codependence of sociological theorizing, thinking, and imagination that are analyzed through the prism of the increasing complexity of social and cultural dynamics of the society, the accelerated complex development of human communities within the "arrow of time". He critically discusses the types of sociological imagination worked out by C. Wright Mills, P. Sztompka, S. Fuller, and U. Beck, and proposes his own model of sociological imagination in the form of a non-linear humanistic one that is based on the synthesis of social, hard and humane science. It deals with the acceleration of socio-cultural dynamics and glocal complexity, the integrity of the interdependent humanity, and synergetically takes into consideration paradoxical synthesis, breaks, risks, and dispersions of socium, its obiective, subjectively constructed, and virtual realities, searching for new forms of humanism, based on men's existential needs. It presupposes humane praxis--nowadays the world needs the passing over from technological to humane modernization that can be achieved due to a humanistic turn in sociology, its orientation on a non-linear humanistic sociological imagination.展开更多
Bloom’s taxonomy is widely used in educational research to categorize the cognitive skills required to answer exam questions.For this study,we analyzed how students categorize exam questions(high-level question or lo...Bloom’s taxonomy is widely used in educational research to categorize the cognitive skills required to answer exam questions.For this study,we analyzed how students categorize exam questions(high-level question or low-level question,)gathered data as to their rationale for categorization,and compared their categorizations to those of experts.We found that students consistently rank high-level questions incorrectly.We analyzed student reasons for their categorizations,and found that for many of the incorrectly categorized questions the students referred to reasons related to Cognitive Load Theory.This shows that cognitive load prevents students from accurately assessing the cognitive level of an exam question.Thus,extra cognitive load in exam questions may prevent those questions from accurately measuring the skills and knowledge of the student.This points to the need for instructors to eliminate cognitive load from their exams.展开更多
Wallace Stevens is a distinguished American modern poet.He come up with the idea of Supreme Fiction,in which he holds poetry as the union of reality and imagination,brings power,order,and wisdom to the world,which fea...Wallace Stevens is a distinguished American modern poet.He come up with the idea of Supreme Fiction,in which he holds poetry as the union of reality and imagination,brings power,order,and wisdom to the world,which features his work with philosophy and poetic wisdom.Stevens's perspectives on poetry writing and the needs of spiritual enrichment share some similarities with Friedrich Nietzsche on art and aesthetics-Art is the final form of sublimation of the souls of human beings.展开更多
Moral imagination is the ability that can help individuals overcome constraints of organizational mental models to develop fresh frameworks and to make ethical decisions on the basis of those frameworks.This study aim...Moral imagination is the ability that can help individuals overcome constraints of organizational mental models to develop fresh frameworks and to make ethical decisions on the basis of those frameworks.This study aimed to explore the moderated mediator role of organizational commitment between ethical leadership and moral imagination.Data of 281 employees were collected,and results showed that when the victim of a certain ethical issue is their own company,organizational commitment fully mediated the effect of ethical leadership on moral imagination;however,when the victim is other company,ethical leadership and organizational commitment hadn't any effect on moral imagination.Those results showed the process that ethical leadership uses to influence moral imagination is not a social learning process but a social exchange process.展开更多
Wallace Stevens is one of five greatest poets in America in 20th century. The relation between imagination and reality is a major theme of his poems. He holds the view that the mission of poets is to build a bridge li...Wallace Stevens is one of five greatest poets in America in 20th century. The relation between imagination and reality is a major theme of his poems. He holds the view that the mission of poets is to build a bridge linking the world of imagination and of reality with the result of deconstructing the logic of binary opposition since the time of Plato. Thirteen Ways of Looking at A Blackbird is a representative poem that expresses Wallace’s thoughts of deconstruction. This article is to probe into how the poet establishes the reality dominated by imagination and then how he deconstructs the binary opposition between imagination and reality since the time of Plato.展开更多
The creative forces of affects are considered to be a mysterious power within our immanence. Although creators exist like lonely islands and may be more vulnerable to poor health, it is problematic to draw an inferenc...The creative forces of affects are considered to be a mysterious power within our immanence. Although creators exist like lonely islands and may be more vulnerable to poor health, it is problematic to draw an inference that mental illness nourishes creativity. Artists, philosophers, and scientists have to struggle with chaos to create a new vision into their works. This paper argues that first, the creativity of affects is a mysterious power of our immanence, not nourished by pathology;second, the surreal images of curved and juxtaposed spaces by the artists resonate with the scientific experiments conducted by string physicists who propose the existence of multiverse with the possibility of 11-dimensional spaces. Therefore, the creators have shared the equally-important status as the singular beings in their different modes of lives. Deleuze’s and Guattari’s creative concepts of philosophy help improve the better understanding of the mysterious power of oceanic affects within our immanence. Thus, the general opinion that creativity and mental illness are infamously connected should be entirely re-questioned and re-examined.展开更多
My paper analyzes the issue of the alternation between two complementary concepts which can be analyzed in the novel The Heart Song of Charging Elk: imprisonment and freedom. In order to achieve this goal, I have use...My paper analyzes the issue of the alternation between two complementary concepts which can be analyzed in the novel The Heart Song of Charging Elk: imprisonment and freedom. In order to achieve this goal, I have used several critical theories of authors such as: Michel Foucault, Carl Jung, and Pierre Bourdieu. The analysis is concerned with exploring the alternation between the themes of freedom and imprisonment and the way in which these issues influence the evolution of the main character. I argue that the two themes are in a relation of interdependency and they can be interpreted as opposites from a rational point of view. The rational point of view, although valuable, is, however, incomplete without the exploration of the emotional and subjective factor. This factor can account for the "unreasonable" events from a broader perspective: that of the imagination. As Michel Foucault argues, power exists only in action. Power is also a rather elusive concept. In the same way, the perception of reality can be represented more accurately from a subjective point of view. More exactly, reality is constructed with every thought, emotion, and action of the individual. To sum up, I argue that, from a sociological point of view, the main character is striving to assimilate his personality in a new and hostile cultural environment. On the other hand, from a psychological point of view, he is confronting his inner shadow, as Carl Jung defines the hidden part of the personality. This has a result of the emergence of a genuine sense of self. As the critic Pierre Bourdieu argues, there are a set of common characteristics of taste which define the social belonging of an individual. In the analyzed novel the character manages to adapt to the new situation and to overcome the obstacles that he finds on his way.展开更多
This paper is born from the intimate belief that solutions for the future are to be found in the past. No transformation is irreversible enough to destroy the experiences of the past, unified as a core in tradition. T...This paper is born from the intimate belief that solutions for the future are to be found in the past. No transformation is irreversible enough to destroy the experiences of the past, unified as a core in tradition. Those come into light whenever the proper conditions are created. From the point of view of architecture, representation is the basis for the transmission of knowledge, ideas, feelings, etc. The method of the paper is to put in antithesis two concepts which define the present world of representation: real (associated to transcendent revelation) and virtual (understood as result of human imagination). An itinerary through the philosophy of Plato and Plotin, ancient Greek, Byzantine, Gothic architecture, etc., is proposed, until encountering the moment of the death of revelation and the birth of the arbitrary, which is connected to the supremacy of the image. This journey through aesthetic conceptions brought major changes in art and society during the centuries. Recuperation of the involvement of all human senses into perception of space and understanding of the built environment of life as revelation, and not as a simple interface of images, may lead now to a revolution of urban spirit, based on a relationship with the city inspired from the values promoted by Socrates and later developed into Christianity, that proved their permanence across the millenniums.展开更多
To see what lacks representation on stage is a fully creative act that the spectator performs thanks to his or her imagination, as (s)he is called to retrieve via memory what is objectively absent from the scene. Th...To see what lacks representation on stage is a fully creative act that the spectator performs thanks to his or her imagination, as (s)he is called to retrieve via memory what is objectively absent from the scene. The Renaissance audience accomplished such a creative act by making use of rhetoric and figurative arts. However, it is pre-eminently words that trigger and support the imagination, as Shakespeare's drama best exemplifies. Both in the Elizabethan drama and in the Italian Renaissance theatre, with its perspectival vision, the spectator's creative act takes place in an ideal space where the stage space turns into the locus of stereoscopic vision. Consequently, the creation and consumption of the vision originates first and foremost in drama (comedy and tragedy). The psychological, aesthetic, and anthropological mechanisms at the heart of vision, and the fruition of the images deriving from words, can be found as operating within the dramatic text, from the point of view of both the playwright and of the spectator/listener, in a direct relationship of cause and effect. Religious and especially Jesuitical drama, whose theatrical experience aims at discovering a correspondence between words and images, testifies to the visual power of the theatre.展开更多
Bazin favored every means to increase the "reality coefficient" in cinema. He specially prized cinema showing events integrally, what means, on the one hand, to show simultaneously and fully all the characters and a...Bazin favored every means to increase the "reality coefficient" in cinema. He specially prized cinema showing events integrally, what means, on the one hand, to show simultaneously and fully all the characters and all the objects pertaining to an event, and on the other to show the event integrally as it develops in time. Additionally Bazin showed that such a procedure reduces the purely literary component in cinema, and, correspondingly, increases its illusory force--as to the fictional reality presented. Yet, Bazin's work is not systematic, giving us brilliant insights scattered through many essays. Following Bazin's main idea, this presentation attempts to systematically discuss the illusory potential of the shot presenting an event integrally as compared with the imaginary, that is, literary character introduced in cinema by suggesting an event by means of montage and fragmentary shots. We proceed by means of a detailed consideration of the belief-structure of the aesthetic experience corresponding to the single shot integrally showing an event and to montage suggesting an event by means of fragmentary shots. The core of the presentation lies in defining the concept of aesthetic belief as the propositional attitude having the structure accepting that P without believing that P is the case. We will carefully distinguish that structure in the case of illusion from the case of imagination as well as from illusion as sensory-based deception.展开更多
The writing of Thomas Hardy cannot be readily defined as an embodiment of the Realistic tradition. His too-liminal status as the last Victorian novelist, regional writer, and a collector of English rustics, has been v...The writing of Thomas Hardy cannot be readily defined as an embodiment of the Realistic tradition. His too-liminal status as the last Victorian novelist, regional writer, and a collector of English rustics, has been vivaciously debated and contested (Miller, 1970; Widdowson, 1989; Moore, 1990; Morgan, 1992; Armstrong, 2000; Mallet, 2002; Nemesvari, 2011). This argument contributes to the debate on the relation between the real and the textual in Hardy's last novel, Jude the Obscure (1895), which shows that Hardy's language has features of a self-referential novel, close to the antimimetic poetics of postmodernist genres, which insists, however, on the connection with the real, where lies the inspiration for creativity and political intervention. Through the analysis of the allegorical figures of "intertexts" interwoven in the language of the novel, it will be argued that the representation of the novel registers the connection between Hardy's visual imagination and his intention to intervene in a discursive field.展开更多
China culture centers and tourism offices overseas will host more than 250 cultural and tourism events in over 40 countries from May 15 to June 30.Through exhibitions, shows, lectures and forums, the global project,&q...China culture centers and tourism offices overseas will host more than 250 cultural and tourism events in over 40 countries from May 15 to June 30.Through exhibitions, shows, lectures and forums, the global project,"China Tourism and Culture Week", whose tagline is " China Beyond Your lmagination", aims to showcase a real China and its modern development, as well as promote tourism and cultural cooperation between China and the rest of the world.展开更多
Sound has great power to move listeners' imagination and stimulate listeners' emotions. Sound makes the imagination work, and mind creates a sequence of associations, obvious and surprising, but always interesting. ...Sound has great power to move listeners' imagination and stimulate listeners' emotions. Sound makes the imagination work, and mind creates a sequence of associations, obvious and surprising, but always interesting. The sound is strength because of its delicacy. Because it does not create images, it evokes creativity. We see a picture, we even feel its movement. The sound's power of stimulating our imagination is known by the feature makers who-as John Biewen claims-use sound to tell story artfully. The author presents a visualization of sound, paying attention to a few aspects of this visualization, such as using a microphone like a camera, the role of pause/silence as photographs, audioscenography, and suggestiveness of human voice.展开更多
This paper discusses four Imagination Matrices of Ancient Chinese Myth.The first one is“Heaven Ladder”,which is believed to have the function of traffic means between upper universe and middle one.And Jianmu is a sp...This paper discusses four Imagination Matrices of Ancient Chinese Myth.The first one is“Heaven Ladder”,which is believed to have the function of traffic means between upper universe and middle one.And Jianmu is a special Heaven Ladder which is used especially by gods.The second one is the“Capital of God on the Earth”,which is regarded as the reign center of God on the earth.It located at the Mount Kunlun in the northwest of China.Opposite to the lofty Mount Kunlun into heaven,Gui Xu,the third matrix,is a bottomless valley in the east of the Bohai Sea.Gui Xu is another center for gods’activities.The last one is Huangquan Road,the lower universe,which means the world after death for the ancient people.展开更多
Writer's imagination does not only provide inspiration for literary creation, but also contribute literature works with more dazzling brilliance. As a representative of the British Romantic Poetry--William Blake, who...Writer's imagination does not only provide inspiration for literary creation, but also contribute literature works with more dazzling brilliance. As a representative of the British Romantic Poetry--William Blake, whose poems are full of imagination, always concedes his emotion and thoughts in a variety of imageries, exposing the reality of his times within his poetry writing. However. William Blake's imagination is no castles in the air, but based on the religious mythology, historical background, and the poet's life experience and dream pursuit. Only with in-depth understanding of the imagination in William Blake's poems can those hidden emotions and thoughts be grasped and appreciated.展开更多
文摘Cities are co-built spaces by natural environment and human activities, and their formation and development rely on human activities. City spaces, according to Henri Lefebvre, are not only tangible and perceivable, but also heterogeneous, which can be reconstructed. London, as the most ancient city and the political, economic and cultural center of Britain, was depicted in verses of different periods, within which its landscape and city spaces took on different visions and had been endowed with various meanings. The heterogeneous London city spaces reveal historical changes, and, at the same time, reflect how the literary writers understand, perceive and expect from the city. From the Renaissance verses, readers can not only see what the London city was like in realistic writings, but also the imagined spaces based on the reconstructed history, which are the embodiment of the writers’ geopolitical imagination.
文摘This article focuses on the factors that influence the dynamics of the sociological imagination. The author argues for the codependence of sociological theorizing, thinking, and imagination that are analyzed through the prism of the increasing complexity of social and cultural dynamics of the society, the accelerated complex development of human communities within the "arrow of time". He critically discusses the types of sociological imagination worked out by C. Wright Mills, P. Sztompka, S. Fuller, and U. Beck, and proposes his own model of sociological imagination in the form of a non-linear humanistic one that is based on the synthesis of social, hard and humane science. It deals with the acceleration of socio-cultural dynamics and glocal complexity, the integrity of the interdependent humanity, and synergetically takes into consideration paradoxical synthesis, breaks, risks, and dispersions of socium, its obiective, subjectively constructed, and virtual realities, searching for new forms of humanism, based on men's existential needs. It presupposes humane praxis--nowadays the world needs the passing over from technological to humane modernization that can be achieved due to a humanistic turn in sociology, its orientation on a non-linear humanistic sociological imagination.
文摘Bloom’s taxonomy is widely used in educational research to categorize the cognitive skills required to answer exam questions.For this study,we analyzed how students categorize exam questions(high-level question or low-level question,)gathered data as to their rationale for categorization,and compared their categorizations to those of experts.We found that students consistently rank high-level questions incorrectly.We analyzed student reasons for their categorizations,and found that for many of the incorrectly categorized questions the students referred to reasons related to Cognitive Load Theory.This shows that cognitive load prevents students from accurately assessing the cognitive level of an exam question.Thus,extra cognitive load in exam questions may prevent those questions from accurately measuring the skills and knowledge of the student.This points to the need for instructors to eliminate cognitive load from their exams.
文摘Wallace Stevens is a distinguished American modern poet.He come up with the idea of Supreme Fiction,in which he holds poetry as the union of reality and imagination,brings power,order,and wisdom to the world,which features his work with philosophy and poetic wisdom.Stevens's perspectives on poetry writing and the needs of spiritual enrichment share some similarities with Friedrich Nietzsche on art and aesthetics-Art is the final form of sublimation of the souls of human beings.
基金supported by a grant from the Chinese National Scientific Foundation(71002112,71562017)
文摘Moral imagination is the ability that can help individuals overcome constraints of organizational mental models to develop fresh frameworks and to make ethical decisions on the basis of those frameworks.This study aimed to explore the moderated mediator role of organizational commitment between ethical leadership and moral imagination.Data of 281 employees were collected,and results showed that when the victim of a certain ethical issue is their own company,organizational commitment fully mediated the effect of ethical leadership on moral imagination;however,when the victim is other company,ethical leadership and organizational commitment hadn't any effect on moral imagination.Those results showed the process that ethical leadership uses to influence moral imagination is not a social learning process but a social exchange process.
文摘Wallace Stevens is one of five greatest poets in America in 20th century. The relation between imagination and reality is a major theme of his poems. He holds the view that the mission of poets is to build a bridge linking the world of imagination and of reality with the result of deconstructing the logic of binary opposition since the time of Plato. Thirteen Ways of Looking at A Blackbird is a representative poem that expresses Wallace’s thoughts of deconstruction. This article is to probe into how the poet establishes the reality dominated by imagination and then how he deconstructs the binary opposition between imagination and reality since the time of Plato.
文摘The creative forces of affects are considered to be a mysterious power within our immanence. Although creators exist like lonely islands and may be more vulnerable to poor health, it is problematic to draw an inference that mental illness nourishes creativity. Artists, philosophers, and scientists have to struggle with chaos to create a new vision into their works. This paper argues that first, the creativity of affects is a mysterious power of our immanence, not nourished by pathology;second, the surreal images of curved and juxtaposed spaces by the artists resonate with the scientific experiments conducted by string physicists who propose the existence of multiverse with the possibility of 11-dimensional spaces. Therefore, the creators have shared the equally-important status as the singular beings in their different modes of lives. Deleuze’s and Guattari’s creative concepts of philosophy help improve the better understanding of the mysterious power of oceanic affects within our immanence. Thus, the general opinion that creativity and mental illness are infamously connected should be entirely re-questioned and re-examined.
文摘My paper analyzes the issue of the alternation between two complementary concepts which can be analyzed in the novel The Heart Song of Charging Elk: imprisonment and freedom. In order to achieve this goal, I have used several critical theories of authors such as: Michel Foucault, Carl Jung, and Pierre Bourdieu. The analysis is concerned with exploring the alternation between the themes of freedom and imprisonment and the way in which these issues influence the evolution of the main character. I argue that the two themes are in a relation of interdependency and they can be interpreted as opposites from a rational point of view. The rational point of view, although valuable, is, however, incomplete without the exploration of the emotional and subjective factor. This factor can account for the "unreasonable" events from a broader perspective: that of the imagination. As Michel Foucault argues, power exists only in action. Power is also a rather elusive concept. In the same way, the perception of reality can be represented more accurately from a subjective point of view. More exactly, reality is constructed with every thought, emotion, and action of the individual. To sum up, I argue that, from a sociological point of view, the main character is striving to assimilate his personality in a new and hostile cultural environment. On the other hand, from a psychological point of view, he is confronting his inner shadow, as Carl Jung defines the hidden part of the personality. This has a result of the emergence of a genuine sense of self. As the critic Pierre Bourdieu argues, there are a set of common characteristics of taste which define the social belonging of an individual. In the analyzed novel the character manages to adapt to the new situation and to overcome the obstacles that he finds on his way.
文摘This paper is born from the intimate belief that solutions for the future are to be found in the past. No transformation is irreversible enough to destroy the experiences of the past, unified as a core in tradition. Those come into light whenever the proper conditions are created. From the point of view of architecture, representation is the basis for the transmission of knowledge, ideas, feelings, etc. The method of the paper is to put in antithesis two concepts which define the present world of representation: real (associated to transcendent revelation) and virtual (understood as result of human imagination). An itinerary through the philosophy of Plato and Plotin, ancient Greek, Byzantine, Gothic architecture, etc., is proposed, until encountering the moment of the death of revelation and the birth of the arbitrary, which is connected to the supremacy of the image. This journey through aesthetic conceptions brought major changes in art and society during the centuries. Recuperation of the involvement of all human senses into perception of space and understanding of the built environment of life as revelation, and not as a simple interface of images, may lead now to a revolution of urban spirit, based on a relationship with the city inspired from the values promoted by Socrates and later developed into Christianity, that proved their permanence across the millenniums.
文摘To see what lacks representation on stage is a fully creative act that the spectator performs thanks to his or her imagination, as (s)he is called to retrieve via memory what is objectively absent from the scene. The Renaissance audience accomplished such a creative act by making use of rhetoric and figurative arts. However, it is pre-eminently words that trigger and support the imagination, as Shakespeare's drama best exemplifies. Both in the Elizabethan drama and in the Italian Renaissance theatre, with its perspectival vision, the spectator's creative act takes place in an ideal space where the stage space turns into the locus of stereoscopic vision. Consequently, the creation and consumption of the vision originates first and foremost in drama (comedy and tragedy). The psychological, aesthetic, and anthropological mechanisms at the heart of vision, and the fruition of the images deriving from words, can be found as operating within the dramatic text, from the point of view of both the playwright and of the spectator/listener, in a direct relationship of cause and effect. Religious and especially Jesuitical drama, whose theatrical experience aims at discovering a correspondence between words and images, testifies to the visual power of the theatre.
文摘Bazin favored every means to increase the "reality coefficient" in cinema. He specially prized cinema showing events integrally, what means, on the one hand, to show simultaneously and fully all the characters and all the objects pertaining to an event, and on the other to show the event integrally as it develops in time. Additionally Bazin showed that such a procedure reduces the purely literary component in cinema, and, correspondingly, increases its illusory force--as to the fictional reality presented. Yet, Bazin's work is not systematic, giving us brilliant insights scattered through many essays. Following Bazin's main idea, this presentation attempts to systematically discuss the illusory potential of the shot presenting an event integrally as compared with the imaginary, that is, literary character introduced in cinema by suggesting an event by means of montage and fragmentary shots. We proceed by means of a detailed consideration of the belief-structure of the aesthetic experience corresponding to the single shot integrally showing an event and to montage suggesting an event by means of fragmentary shots. The core of the presentation lies in defining the concept of aesthetic belief as the propositional attitude having the structure accepting that P without believing that P is the case. We will carefully distinguish that structure in the case of illusion from the case of imagination as well as from illusion as sensory-based deception.
文摘The writing of Thomas Hardy cannot be readily defined as an embodiment of the Realistic tradition. His too-liminal status as the last Victorian novelist, regional writer, and a collector of English rustics, has been vivaciously debated and contested (Miller, 1970; Widdowson, 1989; Moore, 1990; Morgan, 1992; Armstrong, 2000; Mallet, 2002; Nemesvari, 2011). This argument contributes to the debate on the relation between the real and the textual in Hardy's last novel, Jude the Obscure (1895), which shows that Hardy's language has features of a self-referential novel, close to the antimimetic poetics of postmodernist genres, which insists, however, on the connection with the real, where lies the inspiration for creativity and political intervention. Through the analysis of the allegorical figures of "intertexts" interwoven in the language of the novel, it will be argued that the representation of the novel registers the connection between Hardy's visual imagination and his intention to intervene in a discursive field.
文摘China culture centers and tourism offices overseas will host more than 250 cultural and tourism events in over 40 countries from May 15 to June 30.Through exhibitions, shows, lectures and forums, the global project,"China Tourism and Culture Week", whose tagline is " China Beyond Your lmagination", aims to showcase a real China and its modern development, as well as promote tourism and cultural cooperation between China and the rest of the world.
文摘Sound has great power to move listeners' imagination and stimulate listeners' emotions. Sound makes the imagination work, and mind creates a sequence of associations, obvious and surprising, but always interesting. The sound is strength because of its delicacy. Because it does not create images, it evokes creativity. We see a picture, we even feel its movement. The sound's power of stimulating our imagination is known by the feature makers who-as John Biewen claims-use sound to tell story artfully. The author presents a visualization of sound, paying attention to a few aspects of this visualization, such as using a microphone like a camera, the role of pause/silence as photographs, audioscenography, and suggestiveness of human voice.
文摘This paper discusses four Imagination Matrices of Ancient Chinese Myth.The first one is“Heaven Ladder”,which is believed to have the function of traffic means between upper universe and middle one.And Jianmu is a special Heaven Ladder which is used especially by gods.The second one is the“Capital of God on the Earth”,which is regarded as the reign center of God on the earth.It located at the Mount Kunlun in the northwest of China.Opposite to the lofty Mount Kunlun into heaven,Gui Xu,the third matrix,is a bottomless valley in the east of the Bohai Sea.Gui Xu is another center for gods’activities.The last one is Huangquan Road,the lower universe,which means the world after death for the ancient people.
文摘Writer's imagination does not only provide inspiration for literary creation, but also contribute literature works with more dazzling brilliance. As a representative of the British Romantic Poetry--William Blake, whose poems are full of imagination, always concedes his emotion and thoughts in a variety of imageries, exposing the reality of his times within his poetry writing. However. William Blake's imagination is no castles in the air, but based on the religious mythology, historical background, and the poet's life experience and dream pursuit. Only with in-depth understanding of the imagination in William Blake's poems can those hidden emotions and thoughts be grasped and appreciated.