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Farmer Water Management Strategies for Dry Season Water Shortages in Central Lombok, Indonesia
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作者 John Klock Taslim Sjah 《Natural Resources》 2011年第2期114-124,共11页
This paper examines how farmers in central Lombok have organized themselves to manage agricultural water colle- ctively and to adapt to seasonally dry conditions. We interviewed eighteen village heads from October to ... This paper examines how farmers in central Lombok have organized themselves to manage agricultural water colle- ctively and to adapt to seasonally dry conditions. We interviewed eighteen village heads from October to December 2006. One of our questions we posed prior to field interviews was what might be the social and technical coping strategies that have allowed farmers to survive the lengthy dry seasons under the high population density of Lombok island. Some examples of organizational structure and practices in Central Lombok are presented. There were several common water management strategies that were revealed from these interviews including: methods of organization, flexible cropping systems, water allocation mechanisms, methods of compromise, alternative payments, and traditional water management practices. The statistical analysis comparing village characteristics and coping strategies suggests a relation between mosque number per village and farmers ability to cope. Farmers have shown their own unique coping strategies in times of water shortages and under decentralization occurring over the past decade. This decentralization involved turning over small scale irrigation systems (under 500 hectares), to the water user associations themselves in order to facilitate more efficient management and maintenance. 展开更多
关键词 Water User Associations Subak in-kind Payments Critical DRY Lands COPING STRATEGIES Adaptation CROPPING Systems
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徽商四民观探微
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作者 赵懿梅 《黄山学院学报》 2007年第4期48-51,共4页
中国传统的四民观起于春秋时期的管仲,即将民众按士、农、工、商四大社会职业来划分。汉武帝"罢黜百家,独尊儒术"之后,带有强烈的等级性、阶级性的传统四民观才真正确立。士为尊,而农则为立国之根本,商人则位于社会的最底层... 中国传统的四民观起于春秋时期的管仲,即将民众按士、农、工、商四大社会职业来划分。汉武帝"罢黜百家,独尊儒术"之后,带有强烈的等级性、阶级性的传统四民观才真正确立。士为尊,而农则为立国之根本,商人则位于社会的最底层。面对传统的重农抑商政策和四民观带来的心理压力,徽商将治生纳入传统的价值体系,对商农关系、士商关系进行改造,确立了新的"四民"观念。 展开更多
关键词 徽商 四民观 本末观 贾儒观
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