When Western left-wing movement suffered setbacks in reality,its practical experience transformed into a method of text interpretation.However,rare people would ask,how could political practice revive in discourse pra...When Western left-wing movement suffered setbacks in reality,its practical experience transformed into a method of text interpretation.However,rare people would ask,how could political practice revive in discourse practice?This article aims to analyze its transition through the example of Fredric Jameson’s aesthetic application of Mao Zedong’s thoughts.The influence is manifested in three ways:First,the influence of theory—variation through the journey of the text;second,the influence of practice—transformation through the extraction of the context;third,the application of Maoism—to reserve the signifier but convert the signified.In Jameson’s view,Mao Zedong’s thoughts and practice became the focus of theorists and an idealized“otherness”.展开更多
Stephen Greenblatt who first introduces the term“New Historicism”,for these years has gradually entered the mainstream from the edge of the academic and has influenced many fields fundamentally.For Greenblatt,the re...Stephen Greenblatt who first introduces the term“New Historicism”,for these years has gradually entered the mainstream from the edge of the academic and has influenced many fields fundamentally.For Greenblatt,the relationship between society and literature,politics and poetics,is the key to the study of Cultural Poetics.Therefore,in the thesis of“Towards a Poetics of Culture”,he debated with Jameson,considering him asalien,and taking the contemporary China as an argument in order to demonstrate that the functional distinctions between politics and poetics should be separated.Moreover,he deemed that these two must be adjusted in order to adapt to each other.If we learn from the methodology of New Historicism that focuses on contexts and interpretation patterns,we will find that the divergence of their views can be eventually traced back to the theoretical,political and ideological differences.展开更多
In this essay I engage with Fredric Jameson＇s theoretical works and ideas, especially his concept of national allegory, and examine their possibilities and limits for use in literary analysis of Modem Chinese Literat...In this essay I engage with Fredric Jameson＇s theoretical works and ideas, especially his concept of national allegory, and examine their possibilities and limits for use in literary analysis of Modem Chinese Literature. In particular, I examine the themes of the nation and the passage of time in the works of Yu Dafu, Lao She, Xiao Hong, and Zhao Shuli and argue for evidence of a historical development from cyclical narrative to messianic and utopian linear time in their novels. While Yu Dafu＇s ＂Sinking＂ （Chenlun） and Lao She＇s Camel Xiangzi （Luotuo Xiangzi） both display a desire to break free from cyclical time and narration, the narratives fold back into themselves. In contrast, Xiao Hong＇s The Field of Life and Death （Shengsi chang） mediates between two different temporal schemes and marks a transition to the linear developments prevalent in Socialist Realist novels such as Zhao Shuli＇s Sanliwan Village （Sanliwan）. While Jameson＇s earlier works on Realism, Marxism, and the ＂Political Unconscious＂ all provide valuable insight into Modem Chinese Literature and the novels mentioned, Jameson＇s engagement with Chinese authors has also opened up new ways of examining Chinese literature.展开更多
A controversial concept in reading ＂third-world literature,＂ Fredric Jameson＇s ＂national allegory＂ has more often been refuted or approvingly appropriated than properly understood. Taking the ＂national allegory...A controversial concept in reading ＂third-world literature,＂ Fredric Jameson＇s ＂national allegory＂ has more often been refuted or approvingly appropriated than properly understood. Taking the ＂national allegory＂ as a convenient theoretical category describing the content of ＂third-world literature＂ misses Jameson＇s underlying problematic, i.e. his concern about ＂third-world literature＂ as an immanent deconstructive force leading to the breaking down of chains of signification of capitalist culture. Insofar as the functional concept of the ＂national allegory＂ is concerned, one must read ＂nation＂ not as a term designating a substantial entity, but as an ＂allegory＂ in itself. To read ＂third-world literature＂ through the lens of a ＂national allegory＂ thus means to deterritorialize the third world from its substantial determinants in terms of traditional geo-politics. Rather, ＂third-world literature＂ in its deconstructive force is toward what Jean-Luc Nancy calls the inoperative community.展开更多
2008～2010年，在广西涠洲岛进行了大珠母贝（Pinctada maxima Jameson）游离珍珠培育实验。实验过程中采用解剖法优选植核核位、几种术前处理方法和低温处理小片贝制备外套膜小片等技术，旨在提高育珠贝留核率、成珠率和优珠率。结果...2008～2010年，在广西涠洲岛进行了大珠母贝（Pinctada maxima Jameson）游离珍珠培育实验。实验过程中采用解剖法优选植核核位、几种术前处理方法和低温处理小片贝制备外套膜小片等技术，旨在提高育珠贝留核率、成珠率和优珠率。结果表明，在大珠母贝内脏囊缩足肌左右两侧各有一个适合培育游离珍珠的核位，分别称为左袋和右袋，实际操作中只有左袋可以植入珠核培育游离珍珠；不同术前处理实验组的植核贝休养期成活率差异不显著（P〉0．05），但留核率、成珠率显著差异（P〈0．05），其中采用传统术前处理和低温处理相结合的综合术前处理方法可有效提高留核率、成珠率平均达78．2％和80．1％；低温处理小片贝与传统方法制备的大珠母贝外套膜小片的育珠效果（成珠率、优珠率、正圆珠比例）存在显著差异（P〈0．05），且在实验温度范围内，成珠率、优珠率、正圆珠比例随处理温度的降低而增高，在4～8℃达到最好育珠效果，成珠率、优珠率和正圆珠比例分别达到98％、53％和30％左右；在术后休养期，植核贝吐核高峰出现植核后5-t5d，手术伤口愈合时间为15-20d，育殊贝的死亡高峰出现在术后的第20～30天。在水温25～30℃条件下，珠核表面形成珍珠层的时间为45d左右。展开更多
文摘When Western left-wing movement suffered setbacks in reality,its practical experience transformed into a method of text interpretation.However,rare people would ask,how could political practice revive in discourse practice?This article aims to analyze its transition through the example of Fredric Jameson’s aesthetic application of Mao Zedong’s thoughts.The influence is manifested in three ways:First,the influence of theory—variation through the journey of the text;second,the influence of practice—transformation through the extraction of the context;third,the application of Maoism—to reserve the signifier but convert the signified.In Jameson’s view,Mao Zedong’s thoughts and practice became the focus of theorists and an idealized“otherness”.
文摘Stephen Greenblatt who first introduces the term“New Historicism”,for these years has gradually entered the mainstream from the edge of the academic and has influenced many fields fundamentally.For Greenblatt,the relationship between society and literature,politics and poetics,is the key to the study of Cultural Poetics.Therefore,in the thesis of“Towards a Poetics of Culture”,he debated with Jameson,considering him asalien,and taking the contemporary China as an argument in order to demonstrate that the functional distinctions between politics and poetics should be separated.Moreover,he deemed that these two must be adjusted in order to adapt to each other.If we learn from the methodology of New Historicism that focuses on contexts and interpretation patterns,we will find that the divergence of their views can be eventually traced back to the theoretical,political and ideological differences.
文摘In this essay I engage with Fredric Jameson＇s theoretical works and ideas, especially his concept of national allegory, and examine their possibilities and limits for use in literary analysis of Modem Chinese Literature. In particular, I examine the themes of the nation and the passage of time in the works of Yu Dafu, Lao She, Xiao Hong, and Zhao Shuli and argue for evidence of a historical development from cyclical narrative to messianic and utopian linear time in their novels. While Yu Dafu＇s ＂Sinking＂ （Chenlun） and Lao She＇s Camel Xiangzi （Luotuo Xiangzi） both display a desire to break free from cyclical time and narration, the narratives fold back into themselves. In contrast, Xiao Hong＇s The Field of Life and Death （Shengsi chang） mediates between two different temporal schemes and marks a transition to the linear developments prevalent in Socialist Realist novels such as Zhao Shuli＇s Sanliwan Village （Sanliwan）. While Jameson＇s earlier works on Realism, Marxism, and the ＂Political Unconscious＂ all provide valuable insight into Modem Chinese Literature and the novels mentioned, Jameson＇s engagement with Chinese authors has also opened up new ways of examining Chinese literature.
文摘A controversial concept in reading ＂third-world literature,＂ Fredric Jameson＇s ＂national allegory＂ has more often been refuted or approvingly appropriated than properly understood. Taking the ＂national allegory＂ as a convenient theoretical category describing the content of ＂third-world literature＂ misses Jameson＇s underlying problematic, i.e. his concern about ＂third-world literature＂ as an immanent deconstructive force leading to the breaking down of chains of signification of capitalist culture. Insofar as the functional concept of the ＂national allegory＂ is concerned, one must read ＂nation＂ not as a term designating a substantial entity, but as an ＂allegory＂ in itself. To read ＂third-world literature＂ through the lens of a ＂national allegory＂ thus means to deterritorialize the third world from its substantial determinants in terms of traditional geo-politics. Rather, ＂third-world literature＂ in its deconstructive force is toward what Jean-Luc Nancy calls the inoperative community.
文摘2008～2010年，在广西涠洲岛进行了大珠母贝（Pinctada maxima Jameson）游离珍珠培育实验。实验过程中采用解剖法优选植核核位、几种术前处理方法和低温处理小片贝制备外套膜小片等技术，旨在提高育珠贝留核率、成珠率和优珠率。结果表明，在大珠母贝内脏囊缩足肌左右两侧各有一个适合培育游离珍珠的核位，分别称为左袋和右袋，实际操作中只有左袋可以植入珠核培育游离珍珠；不同术前处理实验组的植核贝休养期成活率差异不显著（P〉0．05），但留核率、成珠率显著差异（P〈0．05），其中采用传统术前处理和低温处理相结合的综合术前处理方法可有效提高留核率、成珠率平均达78．2％和80．1％；低温处理小片贝与传统方法制备的大珠母贝外套膜小片的育珠效果（成珠率、优珠率、正圆珠比例）存在显著差异（P〈0．05），且在实验温度范围内，成珠率、优珠率、正圆珠比例随处理温度的降低而增高，在4～8℃达到最好育珠效果，成珠率、优珠率和正圆珠比例分别达到98％、53％和30％左右；在术后休养期，植核贝吐核高峰出现植核后5-t5d，手术伤口愈合时间为15-20d，育殊贝的死亡高峰出现在术后的第20～30天。在水温25～30℃条件下，珠核表面形成珍珠层的时间为45d左右。
