Jewish women activity in the Lithuanian women＇s movement has never been investigated. This article provides a brief overview of the most important aspects of their activities in restoring the State of Lithuania and a...Jewish women activity in the Lithuanian women＇s movement has never been investigated. This article provides a brief overview of the most important aspects of their activities in restoring the State of Lithuania and actively joining its activities in the inter-war period. In the end of 1919, the Women＇s Circle to Aid the Solders was established, and Jewish women were active in its activities. The participants of the women＇s circles were awarded the medals of the 10th anniversary of the Lithuanian Independence for their activities. The women established and actively worked in the Lithuanian Women Committee to Protect the Homeland as a response to the call-back of the Chief Defence Committee. After the Independence fights, during the period of the democratic Lithuanian state （1920-1926）, the Jewish women actively took part in the self-governing institutions. Especially active were the Jewish socialist labourists and Jewish laboursits＇ groups. This activity diminished during the period of the authoritarian regime （1926-1940）.展开更多
The Colmar treasure display in Cluny Museum in Paris was missing with one of its most important items, a key, made of silver. This key was rediscovered in June 2014. This paper describes its rediscover and the reason ...The Colmar treasure display in Cluny Museum in Paris was missing with one of its most important items, a key, made of silver. This key was rediscovered in June 2014. This paper describes its rediscover and the reason of its importance. Based on medieval Jewish sources, it appears to be a unique key-jewel, a key that was exclusively designed and worn by Jewish women on Shabbat （Saturday）. By that women changed the Jewish rule, to date. The Colmar key is the only tangible sample of a key converted into Shabbat jewelry piece; the story of the key also reveals the special relations between Jewish women and Jewish sages and between Jewish women and Christian women in medieval northern France and Germany.展开更多
Italian Jewish women in the early 20th century, and, their struggle with their Italian national identity, culture, and, Jewish heritage is a topic that has not been yet sufficiently studied, in particular the one rega...Italian Jewish women in the early 20th century, and, their struggle with their Italian national identity, culture, and, Jewish heritage is a topic that has not been yet sufficiently studied, in particular the one regarding Italian Jewish women in sciences and their contribution to the Italian culture. With the exception of a few memoirs, as well a book recently published in Italian, who depicted shortly the life of some of these women, to this day, there is a paucity of publications about it, with the result that, there is little knowledge about them and their ＂pioneering spirit＂ and ＂modernism＂. Thus, this article aims to spread light on one of these extraordinary women： the tubiba （Arabic name for doctor） Lucia Bedarida Servadio. In analyzing Lucia＇s life through her memoirs, writings, and, unpublished documents, such as private letters that she wrote to her friends and family, I will show the impact that this ＂avant-garde＂, and, still quite unknown women had in the Italian society. Above all, the legacy that she left as a ＂messenger＂ of peace, in dedicating her whole life, to help the ＂others＂, despite their colors, race and religion, like she did in Morocco from 1940 until 1981.展开更多
文摘Jewish women activity in the Lithuanian women＇s movement has never been investigated. This article provides a brief overview of the most important aspects of their activities in restoring the State of Lithuania and actively joining its activities in the inter-war period. In the end of 1919, the Women＇s Circle to Aid the Solders was established, and Jewish women were active in its activities. The participants of the women＇s circles were awarded the medals of the 10th anniversary of the Lithuanian Independence for their activities. The women established and actively worked in the Lithuanian Women Committee to Protect the Homeland as a response to the call-back of the Chief Defence Committee. After the Independence fights, during the period of the democratic Lithuanian state （1920-1926）, the Jewish women actively took part in the self-governing institutions. Especially active were the Jewish socialist labourists and Jewish laboursits＇ groups. This activity diminished during the period of the authoritarian regime （1926-1940）.
文摘The Colmar treasure display in Cluny Museum in Paris was missing with one of its most important items, a key, made of silver. This key was rediscovered in June 2014. This paper describes its rediscover and the reason of its importance. Based on medieval Jewish sources, it appears to be a unique key-jewel, a key that was exclusively designed and worn by Jewish women on Shabbat （Saturday）. By that women changed the Jewish rule, to date. The Colmar key is the only tangible sample of a key converted into Shabbat jewelry piece; the story of the key also reveals the special relations between Jewish women and Jewish sages and between Jewish women and Christian women in medieval northern France and Germany.
文摘Italian Jewish women in the early 20th century, and, their struggle with their Italian national identity, culture, and, Jewish heritage is a topic that has not been yet sufficiently studied, in particular the one regarding Italian Jewish women in sciences and their contribution to the Italian culture. With the exception of a few memoirs, as well a book recently published in Italian, who depicted shortly the life of some of these women, to this day, there is a paucity of publications about it, with the result that, there is little knowledge about them and their ＂pioneering spirit＂ and ＂modernism＂. Thus, this article aims to spread light on one of these extraordinary women： the tubiba （Arabic name for doctor） Lucia Bedarida Servadio. In analyzing Lucia＇s life through her memoirs, writings, and, unpublished documents, such as private letters that she wrote to her friends and family, I will show the impact that this ＂avant-garde＂, and, still quite unknown women had in the Italian society. Above all, the legacy that she left as a ＂messenger＂ of peace, in dedicating her whole life, to help the ＂others＂, despite their colors, race and religion, like she did in Morocco from 1940 until 1981.
