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Tess' s Losing of Virginity in Kant's Eyes
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作者 向家佳 和芝兰 《海外英语》 2015年第6期198-199,共2页
Tess is a pure girl in Hardy's eyes, as it shows in the book's subtitle. She is sinned in Victorian's time, however, she is still pure in Kant's eyes.Key words: Tesss purity;
关键词 Tess s PURITY kant
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先验的图型、经验性的图型及其统一性
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作者 杨云飞 《中山大学学报(社会科学版)》 北大核心 2024年第5期133-142,共10页
《纯粹理性批判》中的图型论是康德理论哲学研究的难点之一。相关研究的一个局限在于并未将纯粹知性概念的图型(先验的图型)和感性概念的图型(经验性的图型)统合起来。首先,由于范畴与现象具有异质性,范畴需通过先验的时间规定或时间图... 《纯粹理性批判》中的图型论是康德理论哲学研究的难点之一。相关研究的一个局限在于并未将纯粹知性概念的图型(先验的图型)和感性概念的图型(经验性的图型)统合起来。首先,由于范畴与现象具有异质性,范畴需通过先验的时间规定或时间图型这一中介,才可应用于现象。先验的时间图型使得一般认识对象得以可能。其次,感性概念的对象虽具有形象并与现象同质,却同样需借助某种图型才可获得普遍的表象。感性概念的图型是经验性的,构成了具体经验对象的建构方式。最后,先验的图型与经验性的图型的统一性在于:两者作为先验想象力在不同层面的产物,体现了不同层次的综合活动,共同构成了认识对象得以可能的机制。 展开更多
关键词 康德 先验的图型 经验性的图型 先验想象力
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论康德对形式与内容的区分
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作者 王路 《武汉大学学报(哲学社会科学版)》 北大核心 2024年第1期100-112,共13页
形式逻辑一词来自康德。康德对形式与内容的区分影响深远。康德关于形式与内容的区别可以有一种新的解释:所谓形式,指与逻辑常项相关的表达式;所谓内容,指与非逻辑常项相关的表达式。康德在自己的思想中有这样的认识,但没有完全说清楚... 形式逻辑一词来自康德。康德对形式与内容的区分影响深远。康德关于形式与内容的区别可以有一种新的解释:所谓形式,指与逻辑常项相关的表达式;所谓内容,指与非逻辑常项相关的表达式。康德在自己的思想中有这样的认识,但没有完全说清楚。日常认识、科学认识的表达是有内容的,哲学认识、逻辑认识的表达也是有内容的。澄清这个问题,逻辑上涉及句法与语义的区别,语言上涉及语言和语言所表达的东西的区别,以及这两个方面之间的关系。澄清这个问题,有助于更好地理解康德的先验逻辑,有助于学界更好地认识所谓形式与内容的区别。 展开更多
关键词 形式与内容 句法与语义 形式逻辑 先验逻辑 康德
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自由与责任:康德与阿伦特论根本恶 被引量:1
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作者 杨金霖 《上饶师范学院学报》 2024年第1期60-68,共9页
康德和阿伦特都对恶的问题进行了深入思考,但对于二者根本恶概念之间的关系,学界尚未有详细的讨论.采用准先验分析进路,可以发现恶的形成既受到先天因素的影响,也与社会环境因素紧密相关.这一路径为深化对康德和阿伦特根本恶理论共通性... 康德和阿伦特都对恶的问题进行了深入思考,但对于二者根本恶概念之间的关系,学界尚未有详细的讨论.采用准先验分析进路,可以发现恶的形成既受到先天因素的影响,也与社会环境因素紧密相关.这一路径为深化对康德和阿伦特根本恶理论共通性的理解提供了一个有效的分析视角.基于此,对根本恶的分析应从经验性恶行出发,进而追溯到其更深层次的主观根据——人的自由本性.阿伦特和康德的自由概念在结构上具有相似性,二者在对根本恶的讨论中都十分关注人类的自由本性与道德责任.阿伦特对康德根本恶理论继承与发展,为深刻理解恶的问题提供了新的视角和更广阔的理论维度. 展开更多
关键词 根本恶 恶的平庸性 康德 阿伦特 自由 准先验路径
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康德人权概念之先验方法论展开
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作者 贺梓恒 《江苏科技大学学报(社会科学版)》 2024年第3期35-41,共7页
人权是康德法哲学、政治哲学的核心概念。现有对康德人权概念的研究主要采取的是先验要素论的解读路径,尤为缺少对先验方法论的关注。先验方法论源自于作为康德法哲学、政治哲学总问题的永久和平之理论定位。在先验方法论意义上,人权概... 人权是康德法哲学、政治哲学的核心概念。现有对康德人权概念的研究主要采取的是先验要素论的解读路径,尤为缺少对先验方法论的关注。先验方法论源自于作为康德法哲学、政治哲学总问题的永久和平之理论定位。在先验方法论意义上,人权概念以公共性为原则呈现出理念的维度与历史的维度。作为理念,人权概念内含主体之立法是一种争论和共识的递归。置于历史之中的人权概念,其内涵在启蒙的历史中被逐渐拓展,并统一了作为绝对规定根据的自由和承认差异性存在的宽容。康德试图从人权概念之历史实践维度,为处于生活世界的自由公民的自由实践提供可能。这尽管存在难以克服的局限性,却至少为人类现代文明之持存给出了合乎理性的解释,并且为人权概念的内容要素预留了可供填补的空间。这一历史逻辑也为后来诸多思想家所效仿和推进。 展开更多
关键词 康德 人权 先验方法论 公共性 历史实践
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Kant, Fichte, and the Act of the I
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作者 Charles E. DeBord 《Journal of Philosophy Study》 2012年第1期9-18,共10页
Fichte's various articulations of the Wissenschaftslehre ("theory of scientific knowledge") are self-conscious attempts to systematize Kant's critical philosophy. Fichte's notion of the pure I (ieh) serves as... Fichte's various articulations of the Wissenschaftslehre ("theory of scientific knowledge") are self-conscious attempts to systematize Kant's critical philosophy. Fichte's notion of the pure I (ieh) serves as the theoretical starting-point for his exposition of transcendental idealism, and in many ways this concept is analogous to Kant's notion of the transcendental unity of apperception explained in the Critique of Pure Reason. This paper argues that although Fichte and Kant agree on (1) the active nature of the pure I, (2) the distinction between pure and empirical apperception, and (3) skepticism concerning the possibility of theoretical knowledge of any positive (i.e., noumenal) content of the pure I, their respective notions of pure apperception differ in that Kant affirms the conceptual priority of the pure I to its objects while Fichte denies the same. Fichte's departure from Kant on this point foreshadows many later recognition theories of consciousness, e.g., those of Hegel and Marx. 展开更多
关键词 kant FICHTE German idealism critical philosophy transcendental philosophy philosophy of mind sELF ICH
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Wavelet multiresolution interpolation Galerkin method for nonlinear boundary value problems with localized steep gradients
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作者 Xiaojing LIU Youhe ZHOU Jizeng WANG 《Applied Mathematics and Mechanics(English Edition)》 SCIE EI CSCD 2022年第6期863-882,共20页
The wavelet multiresolution interpolation for continuous functions defined on a finite interval is developed in this study by using a simple alternative of transformation matrix.The wavelet multiresolution interpolati... The wavelet multiresolution interpolation for continuous functions defined on a finite interval is developed in this study by using a simple alternative of transformation matrix.The wavelet multiresolution interpolation Galerkin method that applies this interpolation to represent the unknown function and nonlinear terms independently is proposed to solve the boundary value problems with the mixed Dirichlet-Robin boundary conditions and various nonlinearities,including transcendental ones,in which the discretization process is as simple as that in solving linear problems,and only common two-term connection coefficients are needed.All matrices are independent of unknown node values and lead to high efficiency in the calculation of the residual and Jacobian matrices needed in Newton’s method,which does not require numerical integration in the resulting nonlinear discrete system.The validity of the proposed method is examined through several nonlinear problems with interior or boundary layers.The results demonstrate that the proposed wavelet method shows excellent accuracy and stability against nonuniform grids,and high resolution of localized steep gradients can be achieved by using local refined multiresolution grids.In addition,Newton’s method converges rapidly in solving the nonlinear discrete system created by the proposed wavelet method,including the initial guess far from real solutions. 展开更多
关键词 wavelet multiresolution interpolation transcendental nonlinearity localized steep gradient singularly perturbed boundary value problem Troesch’s problem
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Georg Cantor’s Ordinals, Absolute Infinity&Transparent Proof of the Well-Ordering Theorem Cantor’s 1899 Letter to Dedekind
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作者 Hermann G.W.Burchard 《Journal of Philosophy Study》 2019年第8期435-444,共10页
Georg Cantor’s absolute infinity, the paradoxical class Ω of all ordinals, a non-entity for which being called a “class” is an undeserved dignity, must be the ultimate vexation for mathematical philosophers who ho... Georg Cantor’s absolute infinity, the paradoxical class Ω of all ordinals, a non-entity for which being called a “class” is an undeserved dignity, must be the ultimate vexation for mathematical philosophers who hold on to some residual realism in set theory. By careful use of Ω, we can rescue Georg Cantor’s 1899 “proof” sketch of the Well-Ordering Theorem (being generous, considering his declining health) by taking the contrapositive of his suggestion and adding Zermelo’s choice function, resulting in a concise and uncomplicated proof of the Well-Ordering Theorem. 展开更多
关键词 WELL ORDERING THEOREM Burali-Forti’s PARADOX kant’s Oneness Function
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Undiagnosed Medical Causation—Psychosomatic Etiology
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作者 Hermann G.W.Burchard 《Journal of Philosophy Study》 2020年第4期229-232,共4页
Conscious existence is the product of a neural brain mechanism,which is largely identical with Immanuel Kant’s Oneness Function,a service performed by 200 million neurons in the prefrontal lobe,&makes possible ou... Conscious existence is the product of a neural brain mechanism,which is largely identical with Immanuel Kant’s Oneness Function,a service performed by 200 million neurons in the prefrontal lobe,&makes possible our interior cosmos,the record of our interconnected,or general,experience.Essential for us humans is the well-being of our interior cosmos,or Saint Teresa of Avila’s interior castle,in all interactions with each other&the greater environment.Any disorders of our cosmos are liable to make us fall ill,setting our existence on a path of psychosomatic etiology of a large class of mysterious undiagnosed diseases. 展开更多
关键词 kant’s inner&outer sENsEs orderly INNER self&chaotic outer environment brain LATERALITY interior cosmos METAPHYsICAL gap
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Conceptions of Intuition in Poincar6's Philosophy of Mathematics
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作者 Olga Pombo 《Journal of Philosophy Study》 2012年第6期384-397,共14页
The aim of this paper is to contribute to the identification and characterization of the various types of intuition put forward by Poincar6, taking his texts as a laboratory for looking for what intuition might be. I ... The aim of this paper is to contribute to the identification and characterization of the various types of intuition put forward by Poincar6, taking his texts as a laboratory for looking for what intuition might be. I will stress that these diverse conceptions are mainly formulated in the context of Poincar6's controversies in opposition to logicism, to formalism, and in the context of Poincar6's very peculiar conventionalism. I will try to demonstrate that, in each case, Poincar~ comes close to a specific tradition (Kant, of course, but also Leibniz and Peirce). 展开更多
关键词 Poincar6 INTUITION Poincar6's philosophy of mathematics LOGICIsM FORMALIsM conventionalism kant LEIBNIZ PEIRCE
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康德的批判哲学与超越问题——基于形而上学的视角 被引量:2
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作者 张志伟 《四川师范大学学报(社会科学版)》 北大核心 2023年第5期33-38,共6页
“超越”(transzendenz)构成了古典形而上学的“生死难题”。康德不仅是形而上学的批判者,也是形而上学的建设者,其思想正处在形而上学兴衰史的关节点上,其哲学中transzendental(先验的)与transzendent(超验的)这两个关键词就与形而上... “超越”(transzendenz)构成了古典形而上学的“生死难题”。康德不仅是形而上学的批判者,也是形而上学的建设者,其思想正处在形而上学兴衰史的关节点上,其哲学中transzendental(先验的)与transzendent(超验的)这两个关键词就与形而上学的超越问题密切相关。在形而上学的背景下,康德批判哲学的体系试图“调和”超越与内在,其批判哲学体现为某种从“绝对的超越”向“内在的超越”的转向,从而决定了形而上学的“命运”:形而上学在德国古典哲学中完成,也在德国古典哲学中终结。 展开更多
关键词 康德 批判哲学 超越 先验 超验 形而上学
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Science Meets Philosophy:Metaphysical Gap&Bilateral Brain
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作者 Hermann G.W.Burchard 《Journal of Philosophy Study》 2020年第10期599-614,共16页
The essay brings a summation of human efforts seeking to understand our existence.Plato and Kant&cognitive science complete reduction of philosophy to a neural mechanism,evolved along elementary Darwinian principl... The essay brings a summation of human efforts seeking to understand our existence.Plato and Kant&cognitive science complete reduction of philosophy to a neural mechanism,evolved along elementary Darwinian principles.Plato in his famous Cave Allegory explains that between reality and our experience of it there exists a great chasm,a metaphysical gap,fully confirmed through particle-wave duality of quantum physics.Kant found that we have two kinds of perception,two senses:By the spatial outer sense we perceive phenomena,objects in space.Our temporal inner sense lets us perceive our inner state,noumena.Kant’s two senses are fully confirmed through bilateral brain duality of cognitive science.The bilateral brain serves inner,temporal sense,logic&noumena in the left hemisphere.The right brain half is for the outer,spatial sense,geometry&phenomena.Weform awhole system,a bilateral interior cosmos,a kind of world model,expressing what may lie beyond the metaphysical gap.In the right brain we build a phenomenal cosmos,to resemble the outer environment.In the brain’s left hemisphere a noumenal cosmos,amodel of our private world including Saint Teresa of Avila’s castillo interior.The cosmos is regularly updated with novel sense data integrated into our memory banks.This was recognized early by Helmholtz(1860s).Our lives,health&well-being depend on us keeping our interior cosmos in good order.This used to be seen as saving one’s precious soul from perdition.While we endeavour to keep our phenomenal cosmos neat&orderly by protecting the environment from harm,our noumenal cosmos to be livable requires us to engage in ethical conduct.This bilateral cosmos is responsible for our common sense judgment power,that we depend on for being able to lead a good&benign life.The 200 million neurons of BA10 in the prefrontal lobe have global access to the interior cosmos,&apply massive feedback to identify environmental conditions rapidly.The global access also gives conscious presence of the individual to itself,all that is present in the interior cosmos,for total freedom of action.In the left brain private ego,we are guarded by faith in divine mercy,&guided to choose the best course of action,able to survive under themost adverse conditions.For this,wereceive directions from the Holy Ghost in Saint Teresa’s castillo interior. 展开更多
关键词 kant’s inner&outer senses orderly inner self&chaotic outer environment brain laterality interior cosmos metaphysical gap
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Application of Lambert <i>W</i>Function to Planck Spectral Radiance Frequencies
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作者 Sabaratnasingam Gnanarajan 《Journal of Applied Mathematics and Physics》 2021年第10期2500-2510,共11页
Planck’s radiation law provides an equation for the intensity of the electromagnetic radiation from a physical body as a function of frequency and temperature. The frequency that corresponds to the maximum intensity ... Planck’s radiation law provides an equation for the intensity of the electromagnetic radiation from a physical body as a function of frequency and temperature. The frequency that corresponds to the maximum intensity is a function of temperature. At a specific temperature, for the frequencies correspond to much less than the maximum intensity, an equation was derived in the form of the Lambert <em>W</em> function. Numerical calculations validate the equation. A new form of solution for the Euler’s transcendental equation was derived in the form of the Lambert <em>W</em> function with logarithmic argument. Numerical solutions to the Euler’s equation were determined iteratively and iterative convergences were investigated. Numerical coincidences with physical constants were explored. 展开更多
关键词 Lambert W Function Planck Radiation Euler’s Equation transcendental Equation Fine structure Constant
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普遍主义还是特殊主义?——康德人类学的疑难 被引量:2
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作者 毛竹 《云南大学学报(社会科学版)》 2023年第5期14-26,共13页
长期以来,康德一直被描绘成一位纯粹的道德哲学家,平等主义、普遍主义以及世界主义构想是康德哲学最为难以撼动的成就与结论之一。但是读者在康德哲学中也发现了诸多关于非白人种族的激烈且贬损性的评论,这些评论散见于康德不同时期关... 长期以来,康德一直被描绘成一位纯粹的道德哲学家,平等主义、普遍主义以及世界主义构想是康德哲学最为难以撼动的成就与结论之一。但是读者在康德哲学中也发现了诸多关于非白人种族的激烈且贬损性的评论,这些评论散见于康德不同时期关于人类学和自然地理学的著作和讲稿之中。这种鲜明的反差在某种意义上揭示出了康德的种族理论与其提倡的普遍主义、平等主义及其世界主义构想之间难以解决的矛盾。本文追溯了康德散见于各个文本种关于非白人种族的贬损性评论以及康德的文本关于人种划分的胚芽和自然禀赋理论,梳理了讨论康德种族问题的文献脉络,尤其是吉米·雅布的终结性讨论,以期揭示康德人类学的疑难。 展开更多
关键词 康德的种族理论 康德的普遍主义 胚芽 自然禀赋 人种
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Common Sense Empirical Climate Science:No Carbon Climate Crisis at Current Trace Levels
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作者 Hermann G.W.Burchard 《Journal of Philosophy Study》 2021年第3期222-231,共10页
Climate science deals with the harsh reality of 174,000 terawatt of solar energy striking Earth’s surface&air,minus 29 percent albedo.The exposure is sustained by the planet cooling itself by means of EM radiatio... Climate science deals with the harsh reality of 174,000 terawatt of solar energy striking Earth’s surface&air,minus 29 percent albedo.The exposure is sustained by the planet cooling itself by means of EM radiation emitted to outer space of a like amount of energy in the infrared range.The balance may not be perfect at all times,but miraculously we are still around&attempting to comprehend the physical processes involved in keeping the planet’s surface suitable to sustain biological life&human civilization.While ground temperature is maintained at a pleasant avg 288 kelvin=15℃by the atmospheric greenhouse effect,a surprising 255 kelvin satisfies the demand for radiative cooling.This just happens to be standard air temperature at 5,000 m altitude.Official climate science largely is concerned with models&has assigned a major role to carbon molecules in air.As these exist currently only at mere trace levels,they are widely considered to be irrelevant for climate in view of the Mass-Action Law that implies that trace components can have only trace effects.Denying this simple fact,familiar to meteorologists,unfortunately has led to much of the civilized public being misled by climate scientists.One of the themes among their rhetoric is calling for renewable energy sources,when in reality unlimited amounts of hydrogen&hydrocarbons are dissolved in the Earth’s mantle,going back to the primitive solar nebula that gave rise to our solar system,&available for human consumption through fracking.Here in this philosophical essay,we are offering simple empirical proofs,examples from everday life,as opposed to the largely theoretical modeling work of climate science,for the fact that atmospheric carbon molecules can have only trace effects on radiative planetary cooling,proofs that are easy to verify.We dispute unrealistic estimates of important effects on climate from carbon dioxide trace gas via an atmospheric feedback mechanism proposed by some climate scientists.The essay demonstrates that atmospheric carbon molecules are irrelevant for climate at this epoch.Humanity is not facing a carbon climate crisis,currently. 展开更多
关键词 kant’s inner&outer senses orderly inner self&chaotic outer environment brain laterality double Ego bilateral interior cosmos metaphysical gap climate&radiative cooling stefan-Boltzmann Law CO_(2) CH_(4) water vapor shielding by greenhouse gases
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Moral&Intellectual Life of the West II Summary Outline of Christianity in the Modern World for Devout Christians and Skeptics
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作者 Hermann G.W.Burchard 《Journal of Philosophy Study》 2021年第6期417-442,共26页
All human beings are born from divine mercy drawing man out of unfathomable reality’s chaotic depth into the divine realm’s peaceable light.The modern sense of justice,of fair government,depends on the teachings of ... All human beings are born from divine mercy drawing man out of unfathomable reality’s chaotic depth into the divine realm’s peaceable light.The modern sense of justice,of fair government,depends on the teachings of Jesus to which all citizens must subscribe.This is not a mere ecclesiastic doctrine but an empirically proven fact.The imperfections of a finite albeit adaptable,very large computing system,which our brain appears to be,require us to be open to the infinite beyond,its recondite wisdom,for divinity to grant us a moral life&to come to our help.Jesus puts the individual human being center stage for the first time in history.The story of abounding divine mercy:Every day we humans struggle with the difficult moral law but Jesus taught us what matters most is our soul,St.Paul’s inner man,a biological function of our left brain.Relying upon the faith of the apostles,the Council of Chalcedon(AD 451)in its Confession affirmed that Jesus was an actual person in his substance,possessing two natures,human&divine.This widely has been interpreted to apply to all mankind,the soul of each human being,the inner man,is potentially divine.Forming a practical metaphysics for devout christians&skeptics:Metaphysics is needed for the purpose of undergirding faith.Origins of humanity in the deep structures of reality:Science appears to be opposite to our human spiritual existence&requires us to search for ourselves in the realm of the logos,that can serve as our guide,being one of the names of the Christ.Jesus was deeply influenced by the gifts of the Magi,brought to him from an Armenian revival during his age,source of charismatic theology,basic concepts&historical architecture.Survival by faith in the everyday human communal world:We must have a secure grasp of the Faith,its basics,memorized or divine help won’t come.Be a lifelong winner based upon your own inner man:The essential help from divinity,in our need,is granting us a moral life.Become a lifelong winner based upon your own inner man or woman.What it takes is a willing heart,a sudden inspiration.Version 1.Piety:To be aware of our marginal competence,nobody is born as a genetic loser.Version 2.Humility:To be ready for divine help,able to receive it,we need to take a step back.Version 3.Metanoia,the Ninety Degree Turn:Repentance,betterment is the beginning of faith for all of us.Miracles can&do happen,the down-&-out guide to happiness:Constant prayer is the effective remedy for a soul that has gone lost in the temptations of the human tribal world. 展开更多
关键词 potentially divine human soul its permanence and human existence inner man kant’s inner&outer senses orderly inner self&chaotic outer environment brain laterality double Ego noumenal&phenomenal bilateral interior cosmos metaphysical gap divine mercy
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“先验人类学”是对康德哲学的恰当刻画吗? 被引量:1
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作者 王咏诗 《云南大学学报(社会科学版)》 2023年第6期29-38,共10页
康德哲学诠释史中有一个十分强大的传统是将其批判哲学整体上视为“先验人类学”或“哲学人类学”。支持者们基于《纯粹理性批判》写作与康德人类学兴趣的高度相关性以及康德自己对“人是什么?”这一根本哲学问题的发问而持有这一立场... 康德哲学诠释史中有一个十分强大的传统是将其批判哲学整体上视为“先验人类学”或“哲学人类学”。支持者们基于《纯粹理性批判》写作与康德人类学兴趣的高度相关性以及康德自己对“人是什么?”这一根本哲学问题的发问而持有这一立场。近年来,学界对科学院版《康德全集》中讲义部分进行了深入研究,发现这一诠释路径在康德本人的语境中难以充分证立。成熟时期的康德完全弃用了“先验人类学”这一称谓,并特别在其批判体系中指派了“实用人类学”的部分。康德的思想资源重新诠释人类学视角与先验哲学的关联与差异,对我们今天反思“人是什么”也有特别的意义。 展开更多
关键词 先验人类学 形而上学 实用人类学 康德
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从功能主义出发的康德心灵哲学
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作者 唐树生 《当代中国价值观研究》 2023年第5期41-49,共9页
随着认知科学的发展,部分研究者将康德哲学与当代认知科学和人工智能的研究结合起来,认为康德的先验心理学与功能主义类似,甚至认为康德的心灵理论是功能主义的早期版本。康德的心灵理论与功能主义理论有表面上的相似性,但其使用的先验... 随着认知科学的发展,部分研究者将康德哲学与当代认知科学和人工智能的研究结合起来,认为康德的先验心理学与功能主义类似,甚至认为康德的心灵理论是功能主义的早期版本。康德的心灵理论与功能主义理论有表面上的相似性,但其使用的先验方法比功能主义更为复杂。康德认为,心灵具有一种先验结构,而功能主义是无法对其进行论证的。功能主义以因果关系为前提,而在康德看来,因果关系是认知过程的产物;同时,功能主义认为在认知过程中自我不是必要的条件,而康德认为,自我是认知客观性的必要条件,其自我学说不仅是逻辑的,还是本体论的。康德哲学与认知科学中功能主义的联系只能是一种弱的联系,功能主义的康德解释有其自身的局限性。 展开更多
关键词 功能主义 先验自我 因果关系 康德
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对康德先验演绎合法性的辩护——以盖耶尔、阿里森的新近研究为中心的考察
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作者 关曾玮 《巢湖学院学报》 2023年第4期22-31,共10页
先验演绎的论证目标是证明范畴的客观有效性。但是,随着研究的逐步推进,学界对先验演绎究竟能否完成这个目标展开了争论。部分学者认为证明范畴的客观有效性这一目标只有到了原理分析论中才真正完成。然而,通过对康德文本的细致考察以... 先验演绎的论证目标是证明范畴的客观有效性。但是,随着研究的逐步推进,学界对先验演绎究竟能否完成这个目标展开了争论。部分学者认为证明范畴的客观有效性这一目标只有到了原理分析论中才真正完成。然而,通过对康德文本的细致考察以及对有关概念的误解的澄清发现,对于先验演绎无法完成其预定目标的担忧是不必要的,先验演绎的逻辑是自洽的,无需原理分析论的补充,先验演绎自身亦可以完成本就属于它的目标。 展开更多
关键词 康德 先验演绎 形式直观 知性范畴
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康德自由概念的三个层次 被引量:103
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作者 邓晓芒 《复旦学报(社会科学版)》 CSSCI 北大核心 2004年第2期24-30,共7页
文章把康德的自由观划分为“先验的自由”、“实践的自由”和“自由感”三个层次。 (1 )“先验的自由”在理论理性中为实践的自由预留了一个可能的自由的“理念” ;(2 )“实践的自由” ,分为“一般实践理性”的自由即“自由的任意”(der... 文章把康德的自由观划分为“先验的自由”、“实践的自由”和“自由感”三个层次。 (1 )“先验的自由”在理论理性中为实践的自由预留了一个可能的自由的“理念” ;(2 )“实践的自由” ,分为“一般实践理性”的自由即“自由的任意”(derfreieWillk櫣r)和“纯粹实践理性”的自由即“自由意志”(derfreieWille) ,两者都具有自由本体的意义 (不纯粹的或纯粹的 ) ;(3 )“自由感” ,分为审美鉴赏的自由感和社会历史中的“自由权”(言论自由、立法自由、财产权等 ) ,这两者都被划归“反思的判断力”的范围 ,并非人的自由本体 ,但却都是人的自由本体的“象征”或“类比”。 展开更多
关键词 康德 先验自由 实践自由 自由感 自由权
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