Theory is considered essential for integral assessment, adopting its foundations and concepts is of great utility. The theory provides different templates to help nurses provide care that respects patients and improve...Theory is considered essential for integral assessment, adopting its foundations and concepts is of great utility. The theory provides different templates to help nurses provide care that respects patients and improves outcomes. Through understanding the intersection of nursing, patients, health, and the environment, theories aim to simplify the complicated, ever-evolving relationship that nurses have with their profession. Nursing theory helps distinguish nursing as a separate discipline from medicine and related sciences, and assists nurses in understanding their patients and their needs. The behaviors of healthcare providers affect how patients participate in and experience care situations. In the nursing discipline, the theoretical structures of caring have been established as the core concept of guidance in all nurses’ work. The aim of this paper is to develop a critique of Kristen Swanson’s theory of caring—a theory structured around five caring principles (maintaining belief, knowing, being with, doing for, and enabling) by applying it to nursing practice. When applied to nursing practice, each of these five stages stimulates the caregiver’s attitude, which in turn improves the overall patient’s well-being. Implications to nursing practice are mentioned [1] [2].展开更多
Tess is a pure girl in Hardy's eyes, as it shows in the book's subtitle. She is sinned in Victorian's time, however, she is still pure in Kant's eyes.Key words: Tesss purity;
Georg Cantor’s absolute infinity, the paradoxical class Ω of all ordinals, a non-entity for which being called a “class” is an undeserved dignity, must be the ultimate vexation for mathematical philosophers who ho...Georg Cantor’s absolute infinity, the paradoxical class Ω of all ordinals, a non-entity for which being called a “class” is an undeserved dignity, must be the ultimate vexation for mathematical philosophers who hold on to some residual realism in set theory. By careful use of Ω, we can rescue Georg Cantor’s 1899 “proof” sketch of the Well-Ordering Theorem (being generous, considering his declining health) by taking the contrapositive of his suggestion and adding Zermelo’s choice function, resulting in a concise and uncomplicated proof of the Well-Ordering Theorem.展开更多
Conscious existence is the product of a neural brain mechanism,which is largely identical with Immanuel Kant’s Oneness Function,a service performed by 200 million neurons in the prefrontal lobe,&makes possible ou...Conscious existence is the product of a neural brain mechanism,which is largely identical with Immanuel Kant’s Oneness Function,a service performed by 200 million neurons in the prefrontal lobe,&makes possible our interior cosmos,the record of our interconnected,or general,experience.Essential for us humans is the well-being of our interior cosmos,or Saint Teresa of Avila’s interior castle,in all interactions with each other&the greater environment.Any disorders of our cosmos are liable to make us fall ill,setting our existence on a path of psychosomatic etiology of a large class of mysterious undiagnosed diseases.展开更多
The essay brings a summation of human efforts seeking to understand our existence.Plato and Kant&cognitive science complete reduction of philosophy to a neural mechanism,evolved along elementary Darwinian principl...The essay brings a summation of human efforts seeking to understand our existence.Plato and Kant&cognitive science complete reduction of philosophy to a neural mechanism,evolved along elementary Darwinian principles.Plato in his famous Cave Allegory explains that between reality and our experience of it there exists a great chasm,a metaphysical gap,fully confirmed through particle-wave duality of quantum physics.Kant found that we have two kinds of perception,two senses:By the spatial outer sense we perceive phenomena,objects in space.Our temporal inner sense lets us perceive our inner state,noumena.Kant’s two senses are fully confirmed through bilateral brain duality of cognitive science.The bilateral brain serves inner,temporal sense,logic&noumena in the left hemisphere.The right brain half is for the outer,spatial sense,geometry&phenomena.Weform awhole system,a bilateral interior cosmos,a kind of world model,expressing what may lie beyond the metaphysical gap.In the right brain we build a phenomenal cosmos,to resemble the outer environment.In the brain’s left hemisphere a noumenal cosmos,amodel of our private world including Saint Teresa of Avila’s castillo interior.The cosmos is regularly updated with novel sense data integrated into our memory banks.This was recognized early by Helmholtz(1860s).Our lives,health&well-being depend on us keeping our interior cosmos in good order.This used to be seen as saving one’s precious soul from perdition.While we endeavour to keep our phenomenal cosmos neat&orderly by protecting the environment from harm,our noumenal cosmos to be livable requires us to engage in ethical conduct.This bilateral cosmos is responsible for our common sense judgment power,that we depend on for being able to lead a good&benign life.The 200 million neurons of BA10 in the prefrontal lobe have global access to the interior cosmos,&apply massive feedback to identify environmental conditions rapidly.The global access also gives conscious presence of the individual to itself,all that is present in the interior cosmos,for total freedom of action.In the left brain private ego,we are guarded by faith in divine mercy,&guided to choose the best course of action,able to survive under themost adverse conditions.For this,wereceive directions from the Holy Ghost in Saint Teresa’s castillo interior.展开更多
Climate science deals with the harsh reality of 174,000 terawatt of solar energy striking Earth’s surface&air,minus 29 percent albedo.The exposure is sustained by the planet cooling itself by means of EM radiatio...Climate science deals with the harsh reality of 174,000 terawatt of solar energy striking Earth’s surface&air,minus 29 percent albedo.The exposure is sustained by the planet cooling itself by means of EM radiation emitted to outer space of a like amount of energy in the infrared range.The balance may not be perfect at all times,but miraculously we are still around&attempting to comprehend the physical processes involved in keeping the planet’s surface suitable to sustain biological life&human civilization.While ground temperature is maintained at a pleasant avg 288 kelvin=15℃by the atmospheric greenhouse effect,a surprising 255 kelvin satisfies the demand for radiative cooling.This just happens to be standard air temperature at 5,000 m altitude.Official climate science largely is concerned with models&has assigned a major role to carbon molecules in air.As these exist currently only at mere trace levels,they are widely considered to be irrelevant for climate in view of the Mass-Action Law that implies that trace components can have only trace effects.Denying this simple fact,familiar to meteorologists,unfortunately has led to much of the civilized public being misled by climate scientists.One of the themes among their rhetoric is calling for renewable energy sources,when in reality unlimited amounts of hydrogen&hydrocarbons are dissolved in the Earth’s mantle,going back to the primitive solar nebula that gave rise to our solar system,&available for human consumption through fracking.Here in this philosophical essay,we are offering simple empirical proofs,examples from everday life,as opposed to the largely theoretical modeling work of climate science,for the fact that atmospheric carbon molecules can have only trace effects on radiative planetary cooling,proofs that are easy to verify.We dispute unrealistic estimates of important effects on climate from carbon dioxide trace gas via an atmospheric feedback mechanism proposed by some climate scientists.The essay demonstrates that atmospheric carbon molecules are irrelevant for climate at this epoch.Humanity is not facing a carbon climate crisis,currently.展开更多
All human beings are born from divine mercy drawing man out of unfathomable reality’s chaotic depth into the divine realm’s peaceable light.The modern sense of justice,of fair government,depends on the teachings of ...All human beings are born from divine mercy drawing man out of unfathomable reality’s chaotic depth into the divine realm’s peaceable light.The modern sense of justice,of fair government,depends on the teachings of Jesus to which all citizens must subscribe.This is not a mere ecclesiastic doctrine but an empirically proven fact.The imperfections of a finite albeit adaptable,very large computing system,which our brain appears to be,require us to be open to the infinite beyond,its recondite wisdom,for divinity to grant us a moral life&to come to our help.Jesus puts the individual human being center stage for the first time in history.The story of abounding divine mercy:Every day we humans struggle with the difficult moral law but Jesus taught us what matters most is our soul,St.Paul’s inner man,a biological function of our left brain.Relying upon the faith of the apostles,the Council of Chalcedon(AD 451)in its Confession affirmed that Jesus was an actual person in his substance,possessing two natures,human&divine.This widely has been interpreted to apply to all mankind,the soul of each human being,the inner man,is potentially divine.Forming a practical metaphysics for devout christians&skeptics:Metaphysics is needed for the purpose of undergirding faith.Origins of humanity in the deep structures of reality:Science appears to be opposite to our human spiritual existence&requires us to search for ourselves in the realm of the logos,that can serve as our guide,being one of the names of the Christ.Jesus was deeply influenced by the gifts of the Magi,brought to him from an Armenian revival during his age,source of charismatic theology,basic concepts&historical architecture.Survival by faith in the everyday human communal world:We must have a secure grasp of the Faith,its basics,memorized or divine help won’t come.Be a lifelong winner based upon your own inner man:The essential help from divinity,in our need,is granting us a moral life.Become a lifelong winner based upon your own inner man or woman.What it takes is a willing heart,a sudden inspiration.Version 1.Piety:To be aware of our marginal competence,nobody is born as a genetic loser.Version 2.Humility:To be ready for divine help,able to receive it,we need to take a step back.Version 3.Metanoia,the Ninety Degree Turn:Repentance,betterment is the beginning of faith for all of us.Miracles can&do happen,the down-&-out guide to happiness:Constant prayer is the effective remedy for a soul that has gone lost in the temptations of the human tribal world.展开更多
Since its advent in the early 1920s, Western Marxism has undergone a torturous process from anti-liberalism to virtually liberalism. The main theoretical deficiency behind this process is the over-estimation of Marx＇...Since its advent in the early 1920s, Western Marxism has undergone a torturous process from anti-liberalism to virtually liberalism. The main theoretical deficiency behind this process is the over-estimation of Marx＇s cultural critique of capitalism. As his economic research gradually deepened, Marx＇s dual critique of capitalism from economic and cultural perspectives matured. When the leading proponents of Soviet Marxism gave prominence to Marx＇s economic critique, as circumstances required, they and some key figures in the Second International misread his theory with emphasis on economic determinism. In contrast, Georg Luk^cs and most Western Marxists proceeded to develop a Marxian cultural critique with the consequence that his economic research being marginalized. Without the counterbalance of a continuous and consistent economic theory to challenge a confident international capitalism, cultural critique is consequently reorganized in confluence with liberalism, which is centered on an individual ontology. Re-excavating Marxian dual critical theory may help Western Marxism escape the dilemma.展开更多
文摘Theory is considered essential for integral assessment, adopting its foundations and concepts is of great utility. The theory provides different templates to help nurses provide care that respects patients and improves outcomes. Through understanding the intersection of nursing, patients, health, and the environment, theories aim to simplify the complicated, ever-evolving relationship that nurses have with their profession. Nursing theory helps distinguish nursing as a separate discipline from medicine and related sciences, and assists nurses in understanding their patients and their needs. The behaviors of healthcare providers affect how patients participate in and experience care situations. In the nursing discipline, the theoretical structures of caring have been established as the core concept of guidance in all nurses’ work. The aim of this paper is to develop a critique of Kristen Swanson’s theory of caring—a theory structured around five caring principles (maintaining belief, knowing, being with, doing for, and enabling) by applying it to nursing practice. When applied to nursing practice, each of these five stages stimulates the caregiver’s attitude, which in turn improves the overall patient’s well-being. Implications to nursing practice are mentioned [1] [2].
文摘Tess is a pure girl in Hardy's eyes, as it shows in the book's subtitle. She is sinned in Victorian's time, however, she is still pure in Kant's eyes.Key words: Tesss purity;
文摘Georg Cantor’s absolute infinity, the paradoxical class Ω of all ordinals, a non-entity for which being called a “class” is an undeserved dignity, must be the ultimate vexation for mathematical philosophers who hold on to some residual realism in set theory. By careful use of Ω, we can rescue Georg Cantor’s 1899 “proof” sketch of the Well-Ordering Theorem (being generous, considering his declining health) by taking the contrapositive of his suggestion and adding Zermelo’s choice function, resulting in a concise and uncomplicated proof of the Well-Ordering Theorem.
文摘Conscious existence is the product of a neural brain mechanism,which is largely identical with Immanuel Kant’s Oneness Function,a service performed by 200 million neurons in the prefrontal lobe,&makes possible our interior cosmos,the record of our interconnected,or general,experience.Essential for us humans is the well-being of our interior cosmos,or Saint Teresa of Avila’s interior castle,in all interactions with each other&the greater environment.Any disorders of our cosmos are liable to make us fall ill,setting our existence on a path of psychosomatic etiology of a large class of mysterious undiagnosed diseases.
文摘The essay brings a summation of human efforts seeking to understand our existence.Plato and Kant&cognitive science complete reduction of philosophy to a neural mechanism,evolved along elementary Darwinian principles.Plato in his famous Cave Allegory explains that between reality and our experience of it there exists a great chasm,a metaphysical gap,fully confirmed through particle-wave duality of quantum physics.Kant found that we have two kinds of perception,two senses:By the spatial outer sense we perceive phenomena,objects in space.Our temporal inner sense lets us perceive our inner state,noumena.Kant’s two senses are fully confirmed through bilateral brain duality of cognitive science.The bilateral brain serves inner,temporal sense,logic&noumena in the left hemisphere.The right brain half is for the outer,spatial sense,geometry&phenomena.Weform awhole system,a bilateral interior cosmos,a kind of world model,expressing what may lie beyond the metaphysical gap.In the right brain we build a phenomenal cosmos,to resemble the outer environment.In the brain’s left hemisphere a noumenal cosmos,amodel of our private world including Saint Teresa of Avila’s castillo interior.The cosmos is regularly updated with novel sense data integrated into our memory banks.This was recognized early by Helmholtz(1860s).Our lives,health&well-being depend on us keeping our interior cosmos in good order.This used to be seen as saving one’s precious soul from perdition.While we endeavour to keep our phenomenal cosmos neat&orderly by protecting the environment from harm,our noumenal cosmos to be livable requires us to engage in ethical conduct.This bilateral cosmos is responsible for our common sense judgment power,that we depend on for being able to lead a good&benign life.The 200 million neurons of BA10 in the prefrontal lobe have global access to the interior cosmos,&apply massive feedback to identify environmental conditions rapidly.The global access also gives conscious presence of the individual to itself,all that is present in the interior cosmos,for total freedom of action.In the left brain private ego,we are guarded by faith in divine mercy,&guided to choose the best course of action,able to survive under themost adverse conditions.For this,wereceive directions from the Holy Ghost in Saint Teresa’s castillo interior.
文摘Climate science deals with the harsh reality of 174,000 terawatt of solar energy striking Earth’s surface&air,minus 29 percent albedo.The exposure is sustained by the planet cooling itself by means of EM radiation emitted to outer space of a like amount of energy in the infrared range.The balance may not be perfect at all times,but miraculously we are still around&attempting to comprehend the physical processes involved in keeping the planet’s surface suitable to sustain biological life&human civilization.While ground temperature is maintained at a pleasant avg 288 kelvin=15℃by the atmospheric greenhouse effect,a surprising 255 kelvin satisfies the demand for radiative cooling.This just happens to be standard air temperature at 5,000 m altitude.Official climate science largely is concerned with models&has assigned a major role to carbon molecules in air.As these exist currently only at mere trace levels,they are widely considered to be irrelevant for climate in view of the Mass-Action Law that implies that trace components can have only trace effects.Denying this simple fact,familiar to meteorologists,unfortunately has led to much of the civilized public being misled by climate scientists.One of the themes among their rhetoric is calling for renewable energy sources,when in reality unlimited amounts of hydrogen&hydrocarbons are dissolved in the Earth’s mantle,going back to the primitive solar nebula that gave rise to our solar system,&available for human consumption through fracking.Here in this philosophical essay,we are offering simple empirical proofs,examples from everday life,as opposed to the largely theoretical modeling work of climate science,for the fact that atmospheric carbon molecules can have only trace effects on radiative planetary cooling,proofs that are easy to verify.We dispute unrealistic estimates of important effects on climate from carbon dioxide trace gas via an atmospheric feedback mechanism proposed by some climate scientists.The essay demonstrates that atmospheric carbon molecules are irrelevant for climate at this epoch.Humanity is not facing a carbon climate crisis,currently.
文摘All human beings are born from divine mercy drawing man out of unfathomable reality’s chaotic depth into the divine realm’s peaceable light.The modern sense of justice,of fair government,depends on the teachings of Jesus to which all citizens must subscribe.This is not a mere ecclesiastic doctrine but an empirically proven fact.The imperfections of a finite albeit adaptable,very large computing system,which our brain appears to be,require us to be open to the infinite beyond,its recondite wisdom,for divinity to grant us a moral life&to come to our help.Jesus puts the individual human being center stage for the first time in history.The story of abounding divine mercy:Every day we humans struggle with the difficult moral law but Jesus taught us what matters most is our soul,St.Paul’s inner man,a biological function of our left brain.Relying upon the faith of the apostles,the Council of Chalcedon(AD 451)in its Confession affirmed that Jesus was an actual person in his substance,possessing two natures,human&divine.This widely has been interpreted to apply to all mankind,the soul of each human being,the inner man,is potentially divine.Forming a practical metaphysics for devout christians&skeptics:Metaphysics is needed for the purpose of undergirding faith.Origins of humanity in the deep structures of reality:Science appears to be opposite to our human spiritual existence&requires us to search for ourselves in the realm of the logos,that can serve as our guide,being one of the names of the Christ.Jesus was deeply influenced by the gifts of the Magi,brought to him from an Armenian revival during his age,source of charismatic theology,basic concepts&historical architecture.Survival by faith in the everyday human communal world:We must have a secure grasp of the Faith,its basics,memorized or divine help won’t come.Be a lifelong winner based upon your own inner man:The essential help from divinity,in our need,is granting us a moral life.Become a lifelong winner based upon your own inner man or woman.What it takes is a willing heart,a sudden inspiration.Version 1.Piety:To be aware of our marginal competence,nobody is born as a genetic loser.Version 2.Humility:To be ready for divine help,able to receive it,we need to take a step back.Version 3.Metanoia,the Ninety Degree Turn:Repentance,betterment is the beginning of faith for all of us.Miracles can&do happen,the down-&-out guide to happiness:Constant prayer is the effective remedy for a soul that has gone lost in the temptations of the human tribal world.
文摘Since its advent in the early 1920s, Western Marxism has undergone a torturous process from anti-liberalism to virtually liberalism. The main theoretical deficiency behind this process is the over-estimation of Marx＇s cultural critique of capitalism. As his economic research gradually deepened, Marx＇s dual critique of capitalism from economic and cultural perspectives matured. When the leading proponents of Soviet Marxism gave prominence to Marx＇s economic critique, as circumstances required, they and some key figures in the Second International misread his theory with emphasis on economic determinism. In contrast, Georg Luk^cs and most Western Marxists proceeded to develop a Marxian cultural critique with the consequence that his economic research being marginalized. Without the counterbalance of a continuous and consistent economic theory to challenge a confident international capitalism, cultural critique is consequently reorganized in confluence with liberalism, which is centered on an individual ontology. Re-excavating Marxian dual critical theory may help Western Marxism escape the dilemma.
