Lu Xun(1881-1936)has been acclaimed father of modern Chinese literature.He is the first writer to use the vernacular to write fiction.His stories have laid a solid foundation for the development of modern Chinese fict...Lu Xun(1881-1936)has been acclaimed father of modern Chinese literature.He is the first writer to use the vernacular to write fiction.His stories have laid a solid foundation for the development of modern Chinese fiction.Call to Arms(1923)and Wandering(1926)represent the greatest achievement of Chinese story-writing at that time.His short stories are not only profound in thinking,but also worthy of admiration for their great value and innovation in art.Since the 1920’s,Lu Xun’s stories have been translated into various languages and published throughout the world,enjoying an international reputation.Only their English versions in the 20th century are discussed within this paper.These versions are different with various features,especially in dealing with Chinese traditional culture according to different purposes and towards different English readers.展开更多
Lu Xun(1881-1936)has been acclaimed father of modern Chinese literature.He is the first writer to use the vernacular to write fiction.His stories have laid a solid foundation for the development of modern Chinese fict...Lu Xun(1881-1936)has been acclaimed father of modern Chinese literature.He is the first writer to use the vernacular to write fiction.His stories have laid a solid foundation for the development of modern Chinese fiction.Call to Arms(1923)and Wandering(1926)represent the greatest achievement of Chinese story-writing at that time.Since the 1920’s,Lu Xun’s stories have been translated into various languages and published throughout the world,enjoying an international reputation.The three English versions chosen are different with various features,especially in dealing with Chinese traditional culture according to different purposes and towards different English readers.展开更多
Both Mark Twain and Lu Xun were the most well-known writers in the world literature. They were famous for biting style of writing and the way of using humor and irony,which won high praise of public. Although they liv...Both Mark Twain and Lu Xun were the most well-known writers in the world literature. They were famous for biting style of writing and the way of using humor and irony,which won high praise of public. Although they lived in different countries and even different times,they shared certain similarities. This thesis will compare the likeness in their writing styles,especially their employment of sharp contrast. As for language,they were all the leaders in literature. It seemed that their works were just for fun. Actually there was light of thoughts in them that were used to satirize,to disclose,to laugh and eventually to cure people's soul. Therefore,after reading their works,people would laugh with tears and come to examine themselves. Naturally the glorification and organization of translating Mark Twain's works may result in the similarities of writing styles between the two men of letters.展开更多
In literary translation,Lu Xun shouldered the mission and responsibility to his motherland,the people,education,language,literature and art.In his opinion,foreign literature and culture would bring “fire and light” ...In literary translation,Lu Xun shouldered the mission and responsibility to his motherland,the people,education,language,literature and art.In his opinion,foreign literature and culture would bring “fire and light” to current society,provide Chinese children and youngsters with valuable readings and enhance the development of Chinese literature,language and characters.In his career of literary translation,Lu Xun fulfilled his long-cherished dream of being a “Spiritual Warrior” in China.展开更多
Nam Cao and Lu Xun are among high-profile writers who gain wide appreciation. The movements of literary assert this over the latter half of recent century in our country. That reality persistently points us to an urge...Nam Cao and Lu Xun are among high-profile writers who gain wide appreciation. The movements of literary assert this over the latter half of recent century in our country. That reality persistently points us to an urgent need for researches on Nam Cao and Lu Xun. Tints of literary worldviews of Nam Cao and Lu Xun, though upon which numberless research works, both domestic and foreign, have provided multi-directional insights and exploration of artistic creativities, remain misevaluated. B ich Thu, the author of Nam Cao, His Life and Legacies, counted out 191 articles and books themed Nam Cao. They were edited by writers of Nam Cao＇s generation namely Nguyen Huy Tuong, Nguyen Dinh Thi, To Hoai and Nguyen Hong, and even distinguished scholars such as Ha Minh Duc, Phong Le and Nguyen Dang Manh, so on. Regarding Lu Xun, there is no denying the fact of his brilliant artistic ideology. Although Vietnamese readers have gained a late knowledge of him for just a half of century, his name is laid somewhere in the heart of our people, integrally and consistently. Vietnam＇s reader generations restlessly learn about and research on Lu Xun. A pioneering merit badge should be rewarded to the renowned literary critic Dang Thai Mai, for his introduction and translation of Lu Xun to Vietnamese readers since 1943. The most interesting coincidence of Nam Cao and Lu Xun is that their profiles are imbued with the characters in their compositions. Mentioning Lu Xun cannot help a reference to AQ, meanwhile the name ofNam Cao apparently recalls a Philistine Chi. AQ as well as Philistine Chi have become characters of the society＇s spiritual life and long live with the eternal brilliance of their two creators. That coincidence draws countless number of researchers. The ＂matching point＂, referring to the subject of farmers and intellectuals, between Nam Cao and Lu Xun＇s works has been explored to some certain extent. This elicitly invites us for deeper studies. The author of this article, in response to such invitation, delves into the subject with respect to characterization of intellectuals in Nam Cao and Lu Xun＇s short stories.展开更多
The criticism against Chinese medicine by Lu Xun at the early stage is often taken as a sharp weapon to attack Chinese medicine.However,through a horizontal and sequential analysis of the relevant material,it can be s...The criticism against Chinese medicine by Lu Xun at the early stage is often taken as a sharp weapon to attack Chinese medicine.However,through a horizontal and sequential analysis of the relevant material,it can be seen that Lu has experienced a process of learning,practicing,and objectively assessing Chinese medicine,which is closely related to the social background of the period,personal experience,and changes of thoughts.展开更多
Lu Xun’s translation is discussed in terms of his selecting source texts and some features of his translation in consideration of his purpose and role in society.Many first and secondary sources are searched and used...Lu Xun’s translation is discussed in terms of his selecting source texts and some features of his translation in consideration of his purpose and role in society.Many first and secondary sources are searched and used to explore his translation,and the discussion is divided into five parts.展开更多
The two English versions of Lu Xun's stories, translated by Julia Lovell and the Rangs, are to be studied from the ecotranslatological perspective. A comparative study of the two English versions is made to figure...The two English versions of Lu Xun's stories, translated by Julia Lovell and the Rangs, are to be studied from the ecotranslatological perspective. A comparative study of the two English versions is made to figure out how the two translators linguistically and culturally make adaptive selections in the process of translation of Lu Xun's stories—In other words, how the eco-environment has greatly influenced the two translators' decisions to make adaptations and choices in linguistic and cultural aspects.The thesis discovers that the eco-environment has greatly influenced the process of translating Lu Xun's stories into English and eco-translatology is feasible to analyze the two translations, that both the Yangs and Lovell have offered successful translations by making adaptive selections and selective transformations. Therefore, neither of the two translations is superior or inferior to one another in different translational eco- environments. Hopefully, the thesis may enrich current researches on the Yang's and Lovell's translations and may be useful for the further study of applying eco-translatology to studies on other translators and their works.展开更多
文摘Lu Xun(1881-1936)has been acclaimed father of modern Chinese literature.He is the first writer to use the vernacular to write fiction.His stories have laid a solid foundation for the development of modern Chinese fiction.Call to Arms(1923)and Wandering(1926)represent the greatest achievement of Chinese story-writing at that time.His short stories are not only profound in thinking,but also worthy of admiration for their great value and innovation in art.Since the 1920’s,Lu Xun’s stories have been translated into various languages and published throughout the world,enjoying an international reputation.Only their English versions in the 20th century are discussed within this paper.These versions are different with various features,especially in dealing with Chinese traditional culture according to different purposes and towards different English readers.
文摘Lu Xun(1881-1936)has been acclaimed father of modern Chinese literature.He is the first writer to use the vernacular to write fiction.His stories have laid a solid foundation for the development of modern Chinese fiction.Call to Arms(1923)and Wandering(1926)represent the greatest achievement of Chinese story-writing at that time.Since the 1920’s,Lu Xun’s stories have been translated into various languages and published throughout the world,enjoying an international reputation.The three English versions chosen are different with various features,especially in dealing with Chinese traditional culture according to different purposes and towards different English readers.
文摘Both Mark Twain and Lu Xun were the most well-known writers in the world literature. They were famous for biting style of writing and the way of using humor and irony,which won high praise of public. Although they lived in different countries and even different times,they shared certain similarities. This thesis will compare the likeness in their writing styles,especially their employment of sharp contrast. As for language,they were all the leaders in literature. It seemed that their works were just for fun. Actually there was light of thoughts in them that were used to satirize,to disclose,to laugh and eventually to cure people's soul. Therefore,after reading their works,people would laugh with tears and come to examine themselves. Naturally the glorification and organization of translating Mark Twain's works may result in the similarities of writing styles between the two men of letters.
基金one of the results of the project supported by National Social Science Fund(11XYY004)in 2011
文摘In literary translation,Lu Xun shouldered the mission and responsibility to his motherland,the people,education,language,literature and art.In his opinion,foreign literature and culture would bring “fire and light” to current society,provide Chinese children and youngsters with valuable readings and enhance the development of Chinese literature,language and characters.In his career of literary translation,Lu Xun fulfilled his long-cherished dream of being a “Spiritual Warrior” in China.
文摘Nam Cao and Lu Xun are among high-profile writers who gain wide appreciation. The movements of literary assert this over the latter half of recent century in our country. That reality persistently points us to an urgent need for researches on Nam Cao and Lu Xun. Tints of literary worldviews of Nam Cao and Lu Xun, though upon which numberless research works, both domestic and foreign, have provided multi-directional insights and exploration of artistic creativities, remain misevaluated. B ich Thu, the author of Nam Cao, His Life and Legacies, counted out 191 articles and books themed Nam Cao. They were edited by writers of Nam Cao＇s generation namely Nguyen Huy Tuong, Nguyen Dinh Thi, To Hoai and Nguyen Hong, and even distinguished scholars such as Ha Minh Duc, Phong Le and Nguyen Dang Manh, so on. Regarding Lu Xun, there is no denying the fact of his brilliant artistic ideology. Although Vietnamese readers have gained a late knowledge of him for just a half of century, his name is laid somewhere in the heart of our people, integrally and consistently. Vietnam＇s reader generations restlessly learn about and research on Lu Xun. A pioneering merit badge should be rewarded to the renowned literary critic Dang Thai Mai, for his introduction and translation of Lu Xun to Vietnamese readers since 1943. The most interesting coincidence of Nam Cao and Lu Xun is that their profiles are imbued with the characters in their compositions. Mentioning Lu Xun cannot help a reference to AQ, meanwhile the name ofNam Cao apparently recalls a Philistine Chi. AQ as well as Philistine Chi have become characters of the society＇s spiritual life and long live with the eternal brilliance of their two creators. That coincidence draws countless number of researchers. The ＂matching point＂, referring to the subject of farmers and intellectuals, between Nam Cao and Lu Xun＇s works has been explored to some certain extent. This elicitly invites us for deeper studies. The author of this article, in response to such invitation, delves into the subject with respect to characterization of intellectuals in Nam Cao and Lu Xun＇s short stories.
文摘The criticism against Chinese medicine by Lu Xun at the early stage is often taken as a sharp weapon to attack Chinese medicine.However,through a horizontal and sequential analysis of the relevant material,it can be seen that Lu has experienced a process of learning,practicing,and objectively assessing Chinese medicine,which is closely related to the social background of the period,personal experience,and changes of thoughts.
文摘Lu Xun’s translation is discussed in terms of his selecting source texts and some features of his translation in consideration of his purpose and role in society.Many first and secondary sources are searched and used to explore his translation,and the discussion is divided into five parts.
文摘The two English versions of Lu Xun's stories, translated by Julia Lovell and the Rangs, are to be studied from the ecotranslatological perspective. A comparative study of the two English versions is made to figure out how the two translators linguistically and culturally make adaptive selections in the process of translation of Lu Xun's stories—In other words, how the eco-environment has greatly influenced the two translators' decisions to make adaptations and choices in linguistic and cultural aspects.The thesis discovers that the eco-environment has greatly influenced the process of translating Lu Xun's stories into English and eco-translatology is feasible to analyze the two translations, that both the Yangs and Lovell have offered successful translations by making adaptive selections and selective transformations. Therefore, neither of the two translations is superior or inferior to one another in different translational eco- environments. Hopefully, the thesis may enrich current researches on the Yang's and Lovell's translations and may be useful for the further study of applying eco-translatology to studies on other translators and their works.
