Study on Decorative Patterns of Ceramic Landscape Paintings in Qing Dynasty

Compared with the previous generation,the ceramic art of the Qing Dynasty made a great breakthrough in modeling and decoration,reaching the peak of Chinese ceramic production.At this time,the ceramic decorative patterns continued to innovate in inheritance and add new themes.Among them,the emergence of landscape painting decorative patterns reflected the unique artistic charm of ceramics in the Qing Dynasty,which not only found a new space for Chinese landscape painting,but also added new vitality to Chinese ceramic art.This paper makes a preliminary introduction to the development of ceramic landscape decoration in the Qing Dynasty.

Discussion on the Inheritance and Development of Taoism＇s Simple Aesthetics Spirit in Contemporary Landscape Paintings

Nowadays, the landscape paintings dominated by Taoism＇ s thoughts are highly controversial among people in the aspects of theory and practice along with the constantly intensified collision and blending of the eastern culture and the western culture, and the interaction of arts. In the process of development from the tradition to the modem times, the original source of contemporary landscape paintings＇ artistic spirit should be traced, and the corresponding historical stages should be objectively and rationally analyzed, so that contemporary landscape paintings can better adapt to the present conditions, and then their real existence and creative development can be really realized.

Reclusive Dwelling Schema of Chinese Landscape Painting:Narrative Medium,Visualization,and Implication

The reclusive dwelling is an important part of the traditional philosophical culture of ancient China.The Chinese spiritual imagery of reclusion is mainly represented by narrative mediums of poems,paintings,and garden works,resulting in artistic visualization with poetic implication.The article analyzed six Chinese landscape paintings of reclusive dwelling theme,in terms of narrative medium,visualization,and implication.The intention is to conclude the reclusive dwelling schema of Chinese landscape painting and study a visualizing methodology involved spiritual implication on dwelling,which could be beneficial to both contemporary art and architectural creations.

Exploring Taiwan’s China Landscape Painting Aesthetic Preferences Through Evaluation Grid Method and the Continuous Fuzzy Kano Model

The primary objective of this study is to apply the Evaluation Grid Method(EGM)and the continuous fuzzy Kano quality model to explore the cognitive preferences of Taiwan China residents regarding the beauty of Taiwan’s China landscape paintings.The aim is to contribute to the development of social and cultural art and promote the widespread appeal of art products.Through a literature review,consultations with aesthetic experts,and the application of Miryoku Engineering’s EGM,this paper consolidates the factors that contribute to the attractiveness of painting art products among Taiwan China residents,taking into account various aesthetic qualities.Simultaneously,the paper introduces the use of the triangular fuzzy golden ratio scale semantics,specifically the equal-ratio aesthetic scale semantics,as a replacement for the traditional subjective consciousness model.Departing from the traditional discrete Kano model that employs the mode as the standard for evaluating quality,this study applies triangular fuzzy numbers to the continuous Kano quality model to analyze the diverse preferences and evaluation standards of the public.The hope is that this research methodology will not only deepen Taiwan China residents’understanding and aesthetic literacy of painting art but also serve as a reference for the popularization of art products.

Cognitive Translation of Paintings of Lijiang Painting School Under the Guidance of Rewriting Theory

It is an important task to communicate Chinese culture with other countries in the more conflicting global world.Lijiang Painting School plays a very important part in Chinese art,and it greatly influences the painters of various periods in China.In this context,some representative paintings of Lijiang Painting School in different periods were collected in this paper as the research objects.The rewriting theory was applied in the study because Chinese readers and English readers have different cultural backgrounds and diverse thinking.Based on the rewriting theory,these representative paintings were translated and the explained in English.In the study,it is found that as an intersemiotic translation,the translation of the representative paintings of Lijiang Painting School should be focused on those target readers who can’t comprehend directly from the paintings.In addition,the artistic integrity should be considered first before details in paintings.Therefore,the overall perception of target readers gaining from the translations should be paid more attention to rather than metaphrase.The translation under the guidance of rewriting theory will be helpful for the target readers to understand the connotation of source culture with some cultural images of target readers.

Research on the Landscape Painting in Ming and Qing Dynasties of the Art of Wu School

In this paper, we conduct research on the landscape painting in Ming and Qing dynasties of the art of Wu School. The Wu School of art is full of creativity, they worship nature, between large vigorous refined landscape painting in the real world with fast red green courtyard, this spirit of the innovation to future generations of artists with great inspiration, Wu school opened up the artistic development for future generations, direct and profound infi uence after the landscape painting and flower and bird painting. Today, we are in the pursuit of the traditional Chinese painting of change, innovation, modernization, “Wu door school” this group of literati painter to do a historical retrospect that is a positive significance. Based on this historical time, we analyze the corresponding theories to provide the systematic research that will be meaningful.

Analysis of the formation ofNi Zan＇s landscape painting style --Taking ＂Map of a fishing village in an autumn sunny day after the rain＂ as an example

The paintings in the Yuan Dynasty, because oft.heir unique characteristics of the times, have made a deep and superexcellent track in the history of the Chinese painting, among which the literati landscape paintings represented the subject of the paintings in the Yuan Dynasty. And in the literati paintings, Ni Zan＇s paintings are the most representative. The application of the pen and ink in his works is concise and thinly scattered, and the artistic conception is cold and desolate. In this paper, with ＂Map of a fishing village in an autumn sunny day after the rain＂ as an example, the author analyzes Ni Zan＇s painting style and the causes of its formation.

Contemporary Expansion of Chinese Landscape Painting

Since ancient times,Chinese literati have a special dependence and belief in landscape painting,Since ancient times,Chinese literati have a special dependence and belief in landscape painting,Confucius’theory puts forward that“benevolent people enjoy mountains,wise people enjoy water”.The artistic form of landscape theme is the world outlook and outlook on life condensed by Chinese literati in thousands of years of social changes,and the way to view the way of the universe.This paper discusses how to innovate and expand the form of Chinese landscape painting in the contemporary context,how to effectively convey the painter’s feelings and ideas in the performance,and how to accept and recognize Chinese landscape painting on the international stage.The inheritance and innovation of Chinese landscape painting needs painters to have a keen sense of people’s psychological deficiencies and spiritual demands in this era,to refine the social cognitive level in life,to separate from the surface form that interferes with vision,to go deep into the nature of the problem,to find a way out of the Predicament and to achieve transcendence,to achieve“two forgets of things and one forgetting of man and nature”,and to lead the audience with Chinese landscape painting Enter the pure spiritual world to resist the impetuosity and alienation caused by the rapid pace of life in the era of information technology.

Aesthetic style transferring method based on deep neural network between Chinese landscape painting and classical private garden's virtual scenario

Most of the existing virtual scenarios built for the digital protection of Chinese classical private gardens are too modern in expression style to show the aesthetic significance of their historical period.Considering the aesthetic commonality between traditional Chinese landscape paintings and classical private gardens and referring to image style transfer,here,a deep neural network was proposed to transfer the aesthetic style from landscape paintings to the virtual scenario of classical private gardens.The network consisted of two parts:style prediction and style transfer.The style prediction network was used to obtain style representation from style paintings,and the style transfer network was used to transfer style representation to the content scenario.The pre-trained network was then embedded into the scenario rendering pipeline and combined with the screen post-processing method to realise the stylised expression of the virtual scenario.To verify the feasibility of this methodology,a virtual scenario of the Humble Administrator’s Garden was used as the content scenario andfive garden landscape paintings from different time periods and painting styles were selected for the case study.The results demonstrated that this methodology could effectively achieve the aesthetic style transfer of a virtual scenario.

Embodied Perception and Harmonious Unity： Aesthetic Experience in Merleau-Ponty's Theory of Painting and Chinese Song Dynasty Landscapes

This paper explores embodied perception and its relation to aesthetic experience based on French phenomenologist Maurice Merleau-Ponty＇s philosophy of painting. The discussion draws cases from both Western art, post-impressionist Paul Cezanne （1839-1906） and non-Western art, Chinese landscape paintings from the Northern Song Dynasty （960-1127）. As I argue, their general vision for the primacy of embodiment in perception is similar; artists in both practices aim at a balance between representing visible forms of nature and interpreting their invisible, yet deeper meanings for human existence. Further, I will argue, a focus on Chinese aesthetic thought helps us recognize the aesthetics of moral existence and hence contributes significantly to self-cultivation. Influenced by Chinese philosophical traditions, Chinese landscape paintings, compared with Cezanne＇s works, exemplify more strongly the indispensable role of the human body and indicate more explicitly a link between embodiment and moral ethics. The latter suggestion of the moral underpinnings in aesthetic perception and experience is particularly significant since Merleau-Ponty has not elaborated upon this point in any explicit manner.

Effacements of Form

The theme of this essay is expressed in a line from the Dao De Jing： ＂The great image has no form.＂ The essay shows how this effacement, annulment, or withdrawal of form is realized in ancient Chinese painting （Song and Ming Dynasties） and in the conception of the natural elements to which much of this painting is related. Certain resonances with this effacement of form are identified in the way that recent Continental thought focuses on an effacement of form as it was determined in ancient Greek philosophy.