Diabetes Treatment-Related Myths and the Impact of COVID-19 on Diabetes Knowledge—An Indian Survey-Based Study

Objective: The main aim of the survey was to assess diabetes treatment-related myths prevalent in the Indian population and if COVID-19 pandemic improved their knowledge about diabetes. Results: The survey was completed by 309 participants;66% did not have diabetes. The responses of people with diabetes and those without diabetes were similar. Survey results of the total population showed that the majority believed that diabetes treatment should start early (92.6%);87.4% believed that the treatment should start within three months of diagnosis with modern medicines;67.3% of the participants felt that allopathic medicines for diabetes were safe, 69.6% believed that if started these medications continue lifelong, and 40.5% thought they damaged all major organs. Insulin was thought to be safe by 65% of the surveyed population;60.8% believed that if they started insulin, they would need it life-long;51.5% thought that insulin was started at the last stage of diabetes;and 58.6% believed that insulin caused kidney damage. A total of 58.6% believed that herbal medicines for diabetes were safer than allopathic;76.4% did not believe that the “diabetic cure” shown through television/newspapers was safe and effective;67.3% did not believe that ayurvedic medicines cured diabetes. Of the surveyed population, 67% felt that their knowledge about diabetes improved during the pandemic and 89.3% knew that PWDs have more serious problems with covid infection. Conclusions: Our survey shows that many diabetes treatment-related myths are prevalent in the Indian population even though the COVID-19 pandemic improved their knowledge about diabetes.

Social Myths： A New Approach

Nowadays, the study of myths is rather neglected as a field of research in sociology. There is a void that this paper would like to contribute to filling. It outlines a theoretical and empirical sociological approach to social myths as a major component of collective imaginaries and a universal sociological mechanism through time and space. The article recalls the major functions performed by myths in every society （modem as well as ＂primitive＂）, introduces new concepts, and sets forth an analytical framework designed to account for the emergence, the reproduction, and the decline of myths, as sacralised collective representations.

论情态的模糊性——以“Big Myths about Copyright”为例

本文以韩礼德系统功能语言学的情态系统与模糊语言学的理论为依据．采取定量分析的方法分析“Big Myths about Copyright”一文。同时，对其情态的模糊性作了进一步探析。

The Myths behind Flower Names

The Greek term for flower is Chloris. It is derived from the name of the Chloris, the goddess of vegetation, in Greek mythology, reasonably so, if we consider the great number of mythological tales linked to flowers of the Greek flowers. The use of flowers was widespread in Greece from time immemorial, since flowers are so important to us from the moment we are born.Flowers play an important role in mythology. As they morph from bud to bloom to faded and wilted petals, they assume various meanings linked to youth, life and death. They are associated with goddesses and legends, and are often attributed with certain powers and symbolism.

1944-1949 in the North East of Latvia： Soviet Myths and Reality

The scientific work on collecting and studying life stories started in Latvia in late 1980s, and mainly was devoted to creation of a multi-voiced counteraction to Soviet-era history. In this article, a life story and associated discourse units illustrate not only a point about the speaker, but also about the facts and notions that are common to the post-war Latvia. Post-Soviet society still use to give different accounts of the same facts and of the reasons why they happened. Studying multiform social memories that are forming Latvian collective memory is a way to perceive the processes by which these common-sense notions are constructed. The article demonstrates how to use the life story as a source for local history research and at the same time for people self-awareness research. This article is devoted to the analysis of eye-witnesses＇ （materials gathered from 12 neighboring farmer families） narratives about the post-war reality, comparing the main presumptions of Soviet ideology, existing in Latvia and all other Baltic states, to real life. Provided those presumptions being myths--the term being understood in political science as deceit as a falsifying construct, the author analyses true life stories to show the real danger of intention to exist in some irrational, mythical sphere.

The Myths of Bashu in Chinese Culture

ⅠMyth,is the record of a nation’s mental activity in the understanding and perception of the world,and'encyclopedia'in its childhood;all the categories of humanities and social sciences today can find their origins in myths which cover such disciplines as philosophy,economics,history,religious studies,literature and fine art,as well as astronomy,geography,hydraulic engineering,and botany.When humans began to open their eyes to see the world,and gradually transcended primitive ways of life,they began to consciously and

Myths and Legends-Central Africa [Rwanda]

Gihanga-the great king o f Rwanda?A.We do not know much about the early history of many countries.Many years ago,people did not write things that happened.History was taught by spoken stories that older people told.Here is the story of an amazing king of Rwanda:Gihanga.

Myths and legends-South America(Colombia)

El Dorado One day in the Andes m ountains of Colombia before Europeans arrived..."We have a new leader.Well go to the lake to celebrate.Cover the leader in gold and ride a golden boat into the middle of the lake.We must make the Lake God happy.The leader will give the Lake God all our golden presents."

Myths and legends-Southern Europe

The Minotaur lived in a labyrinth on the island of Crete. It was a monster with the body of a man and the head of a bull. Every seven years, King Minos of Crete took the seven strongest boys and seven most beautiful girls from the city of Athens away to his island for the Minotaur to eat.

Myths and Legends-Middle Eastern

From the Arabian Nights:The fisherman and the genie A long time ago there was an old, poor fisherman who did not catch enough fish for him and his family to live well. One day when he pulled his fishing net in he found a pot in it and he was very happy because he could sell the pot and make some money. First he looked inside, and a genie came out.

Myths and legends-East Africa

A long time ago,the god Mulungu lived on the Earth with all the animals.There were no people.Everything was quiet.All the animals were happy.One day,a lizard wanted to catch some fish.He put a fish trap in the river and went home.The next morning,he looked in the fish trap and he saw two very small people.They were the first people on the Earth.

Great Flood Myths and Cultural Community of the Chinese Nation

The community of the Chinese nation is a unified whole that consists of all ethnic groups in China;it is a cultural community that's formed alongside the long-term exchanges and interactions among all ethnic groups in China.When disastrous events occur,the cultural community of the Chinese nation will gradually take its shape and reveal its unique characteristics as it fights against disasters.Ancient myths are the carrier of a nation's national history and memory,cultural value,and spiritual character.Specifically,the Great Flood myths,which signify utter destruction and rebirth,demonstrate the ideological basis and spiritual origin of a cultural community.There are a large number of Great Flood myths around the world that have longstanding influence.However,Great Flood myths in China are distinctively different from foreign Great Flood myths:foreign flood myths mostly emphasize the authority of heavenly divinity,and humans can do nothing about the flood but evade and struggle to survive.In comparison,flood-taming heroes in Chinese myths always take positive perspectives and proactive actions to courageously fight against and tame the flood,which demonstrates the national spirit of solidarity and perseverance of Chinese people.Great Flood myths of different ethnic groups in China reflect the history of exchanges and interactions of the Chinese nation and show that all Chinese people are of the same origin.From the perspective of both national history and spiritual value,Great Flood myths in China vividly demonstrate that the Chinese nation is an objectively existing,widely acknowledged by Chinese people,and indestructible community bound together by a common culture.

Effect of nutrition-related infodemics and social media on maternal experience: A nationwide survey in a low/middle income country

BACKGROUND Undernutrition is a crucial cause of morbidity and mortality among children in low-or middle-income countries(LMICs).A better understanding of maternal general healthy nutrition knowledge,as well as misbeliefs,is highly essential,especially in such settings.In the current era of infodemics,it is very strenuous for mothers to select not only the right source for maternal nutrition information but the correct information as well.AIM To assess maternal healthy nutritional knowledge and nutrition-related misbeliefs and misinformation in an LMIC,and to determine the sources of such information and their assessment methods.METHODS This cross-sectional analytical observational study enrolled 5148 randomly selected Egyptian mothers who had one or more children less than 15 years old.The data were collected through online questionnaire forms:One was for the general nutrition knowledge assessment,and the other was for the nutritional myth score.Sources of information and ways of evaluating internet sources using the Currency,Relevance,Authority,Accuracy,and Purpose test were additionally analyzed.RESULTS The mean general nutrition knowledge score was 29±9,with a percent score of 70.8%±12.1%(total score:41).The median myth score was 9(interquartile range:6,12;total score:18).The primary sources of nutrition knowledge for the enrolled mothers were social media platforms(55%).Half of the mothers managed information for currency and authority,except for considering the author's contact information.More than 60%regularly checked information for accuracy and purpose.The mothers with significant nutrition knowledge checked periodically for the author's contact information(P=0.012).The nutrition myth score was significantly lower among mothers who periodically checked the evidence of the information(P=0.016).Mothers dependent on their healthcare providers as the primary source of their general nutritional knowledge were less likely to hold myths by 13%(P=0.044).However,using social media increased the likelihood of having myths among mothers by approximately 1.2(P=0.001).CONCLUSION Social media platforms were found to be the primary source of maternal nutrition information in the current era of infodemics.However,healthcare providers were the only source for decreasing the incidence of maternal myths among the surveyed mothers.

The False Obvious:Gender Myth in Perfume Commercials

Perfume commercial,as a form of cultural text and practice,is relatively special in contemporary commercial advertising:The commodity qualities of perfume dictate that perfume advertisements must cater to the sexual fantasies of the audience,and therefore inevitably characterize the mainstream,dominant gender norms.At the same time,perfume commercial,as a unique marketing communication method,also unconsciously influences people’s values through sensory stimulation and emotional rendering.This article explores the connection between perfume and its commercials,sex,and gender,and discusses the generation of meaning in perfume commercials as texts and deconstructs the gender myth implied from the perspectives of representation and myth analysis,ultimately revealing that behind the gender myth of perfume commercials is but a false manifestation of the ideal self-image of the western white bourgeois heterosexuality.

Demythologizing Politicized Myths： A New Interpretation of the Seven Gentlemen Incident

This article investigates a political event in modern China that has received relatively little attention in the West. The Seven Gentlemen Incident occurred in the midst of the national crisis of Japanese aggression, when an independent patriotic movement led by seven Shanghai intellectuals organized the National Salvation Association and urged Chiang Kai-shek to fight the Japanese invaders. The Chiang regime, however, arrested the seven and accused them of plotting to overthrow the government. They were released only after Japan launched a full-scale attack on China in July 1937. Scholars have offered varying images of the incident. While the Seven Gentlemen were denounced as criminals by the Nationalists in Chinese Taiwan, they were respected as national heroes in Chinese mainland. Myths with conflicting viewpoints have been created. What were the life and career backgrounds of these people？ Were they petty-bourgeoisie, as some mainlanders assume？ Were the seven figures, as mainland Chinese claim, motivated under communist leadership to organize their association？ What were their relations with the Nationalist regime and the Communist Party？ This article endeavors to answer these questions based on new primary documents in particular archival material and offers new perspectives on this fascinating episode of modern China.