Establish Rational Ecological Man to Construct the Harmonious Society

Rational Ecological Man （REM） is the integration of government, enterprise and the public, which plays an important role in our society. This paper firstly clarifies the definition of REM and regards that REM differs essentially from Rational Economic Man. Subsequently, the.paper analyzes the signi＇ficance of establishing REM to construct the harmonious society. Finally, the paper provides some specific suggestions on how to establish REM.

A Study of the Relationship between Development of Sports and Harmonious Society of the New Age

Sports aims to improve the quality of people＇ s health and lead them to live a healthy life of leisure. When it comes to its inherent significance, the national fitness helps them understand the spirit of competition and its relevant values in the process of sports activities, which in turn aids to the building of right value concepts and national cohesion. For this aim, this paper discusses the relationship between development of sports and harmonious society of the new age, in the hope of contributing to the overall sports and building of the harmonious socialist society.

Moral property rights and harmonious society

To build the harmonious society needs the effect of morality.There are various kinds of moral values.Moral values can be divided into proper ones and improper ones according to whether the social benefit is bigger than the social cost of the moral behavior.The former is helpful to the optimal allocation of resources and improve the formation of the harmonious society; while the latter is harmful to the optimal allocation of resource and bad to the formation of the harmonious society.The proper and scientist moral values include： sustainable development view on ecology,fair,just and win win view on morality,credibility,right view on rich and poor,right view on consumption and so on.To build the proper and scientific moral value,the more important way is building proper moral property rights institution by recognizing properly and constructing moral property rights besides legislation,setting up moral surroundings,valuing moral penetration,strengthening moral education etc.Harmonious society;Moral property rights;Moral value

Harmony between man and nature:the base for the harmonious society

The harmony between man and nature is the base for the harmonious society. It is determined by the eco-ruleand eco-economic rule. Human being should not violate the eco-rule. However, human being can make eco-systemsupply suit economic growth and its speed through systematical innovation and restriction of human economic activityand choice. Through technological innovation, efficiency satisfaction of unit resource can be increased; structure andfunction of eco-system can be perfected; supply capability of eco-system can be improved. To build the harmonioussociety, human should consider the reasonable distribution of limited resources from two sides. The first one is that theutilization of two functions of resource supply and pollution purification to nature should not exceed its special supplycapability formed under its special structure and function states, i.e. harmony between man and nature. The second sideis human being should think over the reasonable and effective distribution of limited resources in economic society, i.e.harmony between human beings and society. The reasonable economic activity of human being is the key to the harmo-nious development of man and nature.

Speech by Mr. Chen Zongxing at the 2012 Understanding and Cooperation Dialogue Part II: New-type Community and Harmonious Society

正Distinguished guests, ladies and gentlemen, dear friends: Today we meet here in picturesque Hangzhou for the 2012 Understanding and Cooperation Dialogue Part II: New-type Community and Harmonious Society. On behalf of the National Committee

Eco-economic research and construction of harmonious society in China:a survey of the 7^(th)Biennial Conference of Chinese Ecological Economics Society,2006

The 7th Biennial Conference of Chinese Ecological Economics Society (CEES) was held from 5th to 7th, Nov.2006 in Qingdao University. The paper summarizes the major viewpoint presented at the conference: eco-economicresearch and construction of a harmonious society in China. The conference put forward that it is an objectivity andinevitability for human being to enter the harmonious society, that eco-economics is one of the theoretical bases for theconstruction of the harmonious society, and that the research of eco-economics in China should reflect new contentsdeveloped in the process of modernization in China and make proper contributions to the construction of the harmonioussociety.

Buddhism and Building of Harmonious Society

EDITOR＇S NOTE： To mark the 40th anniversary of the founding of Tibet Autonomous Region, the ＂Pearl on the Land of Snow-China Tibetan Cultural Week＂ was held July 15-21 in Hong Kong under the joint auspices of the State Council Information Office, the Central Government Liaison Office in Hong Kong and the People＇s Government of Tibet Autonomous Region. On the afternoon of July 16, eminent monks from Tibet, Qinghai, Gansu and Sichuan and local Buddhists and Buddhism scholars held a forum on how their religion is related to the building of a harmonious society and in what ways it can contribute to the endeavor. Zhu Weiqun, deputy director of United Front Work Department, CPC Central Committee, spoke on the occasion. Excerpts of the speech follow：

J. B. Priestley's Advocacy on Consructing a Harmonious Society in an Inspector CallS

J.B. is one of the most popular writers of the last hundred years and many of his stories have a prophetic quality. His books are full of descriptions of abundant life. Many critics still treasure his great literary works and salute the memory of the remarkable man who wrote them. An Inspector Calls is a play written by English dramatist J. B. Priestley, which is considered to be one of Priestley's best known works for the stage and one of the classics of mid-20th century English theatre. In the play, Priestley advocates to restore the wholeness of the community and construct a harmonious society fit for people to live in. This article will analyze why he advocates it and what are the possible ways to achieve it in the eco-feminism view.

Research on Issues concerning Social Security for Migrant Workers in Harmonious Society

This article analyzes the status quo of social security for migrant workers in China,and points out that there are deep system and concept reasons for the lack of labor rights and interests security,social security,equality and the right to development,political participation channels for the current migrant workers. This article then expounds the adverse effects of lack of social security for migrant workers on building a harmonious society: the lack of social security for migrant workers poses an enormous hidden trouble to the social stability,restricting the urbanization process in China,and hampering China's agricultural development. To improve social security for migrant workers and promote the harmonious development of society,it is necessary to adhere to " people-oriented" outlook of development,give full play to migrant workers' social creativity; implement the development strategy of comparative advantage,enhance material basis of social security for migrant workers; break the trade barriers between urban and rural areas,build unified urban-rural labor market; based on the actual situation of various regions, use hierarchical classification method to progressively improve the social security mechanism for migrant workers.

EXPLORING ON-LINE SOCIETAL RISK PERCEPTION FOR HARMONIOUS SOCIETY MEASUREMENT

The nearly 30-year economic growth miracle brings the consequent tremendous poor-rich gap leading strong drives for social transformation in current China. Chinese top leaders have realized to increase the peoples＇ income, improve quality of life and construct a ＂harmonious society＂ as key missions especially in recent 10 years. How to measure a harmonious society is one important topic as different measures may lead to different development policies. This paper outlines over 10 indices relevant to measure a harmonious society. Some are global indicators, while some are contributed by domestic researchers and arouse debates. Most of those indicators require conducting surveys on social attitudes under micro levels, which is always time consuming with problem of data quality. As Internet technology advances provide ways to record and disseminate fresh community ideas and thoughts conveniently, detecting topics or emotions from on-line public opinions is becoming a trend or one supplement way to overcome those data acquisition problems. This paper discusses one approach to on-line societal risk perception using hot search words and BBS posts. Such a trial aims to provide another way to societal risk perception different from those in traditional socio psychology studies. Challenges are also indicated.

Harmonious Society an Urgent Task

The four-day-long Sixth Plenary Session of the 16th Central Committee of the Communist Party of China (CPC) concluded in Beijing on October 11. Major issues on how to build a socialist harmonious society were discussed at the meeting, which saw the proposal of the nine

Olympus’s Share in Building a Harmonious Society

In February,Olympus (Beijing) Sales & Services Co. Ltd. (OCM) was awarded the "Excellent Working Unit in Promoting the Building of a Harmonious Society" by the Beijing Chaoyang District Government. Among more than 100,000 enterprises in Chaoyang District, only 200 won this prize. OCM was awarded this prize for its great contribution to building a harmonious society.

现代“加速社会”人与自然“新异化”的逻辑、症候与矫治路径

资本逻辑驱动的现代社会是不断加速的社会,但自然有其内在的运行规律和加速极限,本身并不追求速度和效率,结果导致了人与自然的“新异化”。现代“加速社会”的“新异化”对人的内在自然和外在自然造成了双重危害,生理失调、精神焦虑、健康危机和生态危机成了资本逻辑驱动的现代“加速社会”的显著症候。矫治资本逻辑驱动的现代“加速社会”引致的人与自然“新异化”,需要走人与自然和谐共生的中国式现代化道路。中国式现代化是以人本逻辑取代资本逻辑,以人与自然的和谐共生为特征和目标的现代化。推动中国式现代化,实现人与自然和谐共生,需要在尊重和顺应自然规律的基础上,塑造符合自然规律的社会发展速度观,驾奴和引导资本,合理发挥资本的功能,推动生态化和人性化技术的创新和应用,构建符合自然规律的生产和生活方式。

“文明以止,人文化成”与“人的自由而全面发展”的内在契合性

文明以止,人文化成,是中华文明最具特色的文化基因。这一基因携带着中华文明传承的主要特征和基本功能的核心信息,决定着中华文明生命体的基本构造和基本走向,与历史唯物主义能动地结合,谱写了历史唯物主义的新篇章。历史唯物主义的创新性发展在于创造了具有确定内涵的“文明新形态”,将经济、政治、社会、文化与生态融为一体,将物质生产活动、精神生产活动与制度生产活动融为一体,创造性地传承中华文明“人文化成”的优秀遗产,为真正全面地占有“人的本质”,实现每个人自由而全面的发展提供了符合中国历史与现实的具体方案,开辟了切实可行的路径。

《彖传》与中国文学

《彖传》是《周易》的重要部分,它与《周易》的其他内容共同构筑起这本群经之首的思想智慧与精神意蕴。《彖传》对于中国文学的审美判断、人文化成、言说方式都形成了极其重要的启悟作用。对于它的这些功能与作用的研究,有助于探讨中国文学的深层结构。

构建和谐社会视域下高校思想政治教育创新研究

构建和谐社会对高校思政教育提出了更高的要求。顺应时代发展并高质量推进思政教育工作的开展,是高校教师的重要职责之一。构建和谐社会视域下高校思想政治教育创新有着非常深远的影响,思政教师要明确该项工作的实际意义,针对该项工作进行准确定位,客观分析当前教学工作中的不足之处,然后从不同的层面进行教学改革与创新,多管齐下不断提升教学效果。

群众文化构建策略探究

群众文化作为公众精神生活的重要组成部分,更是文化发展中的重要内容。随着我国社会发展水平以及经济发展水平的不断提高,各地群众组织的群众文化活动呈现多样化,并取得了一定的成果,群众文化也迎来了全新的发展机遇。但受到多种因素的影响,部分地区在发展群众文化时出现了较多的问题。在新时期,相关部门需提高对群众文化的重视程度,结合群众文化在发展中存在的问题提出改进对策,提高群众文化的发展水平。该文分析群众文化的重要价值,指出群众文化构建现状,并提出群众文化构建策略,旨在为今后开展相关研究提供参考与借鉴。

The Comparison of Confucian and Plato's Ideal Society

Analyzing the difference between Confucius and Plato's ideal society that includes ideal social structure,ideal ruler and ideal administration,we can find their common desire to build the harmonious society.We hope to promote English teaching through the comparative study of Chinese and western culture.