Analysis and Commentary on Mao Zedong’s Views on Women’s Liberation in His Early Manuscripts

The Mao Zedong Zao Qi Wen Gao[Early Manuscripts of Mao Zedong]is a collection of young Mao Zedong’s manuscripts from 1912 to 1920 and is a record of his growth during his youth.It is worth mentioning that the views of women’s liberation and progress have a place in Mao Zedong’s early manuscripts.This study focuses on reviewing and discussing the motivation behind young Mao Zedong’s attention to women’s liberation and progress issues,his relevant views in these manuscripts,and how these views played a role in his growth into a Marxist.This study aims to explore,from the perspective of women’s studies,the thought basis and virtues that led young Mao Zedong to become a Marxist.

Research on Mao Zedong’s Early Physical Education Thought and Practice

This paper explores Mao Zedong’s early views on physical education and practice,focusing on the“Six-Section Exercise”he created.The exercise,which integrates elements from traditional health-preserving techniques,gymnastics,boxing,and military training,was designed to promote balanced physical development,be practical and effective,and require less time per session.The paper argues that Mao Zedong’s views on physical education were grounded in the belief that it could effectively transform individuals and contribute to the creation of a strong sports nation.The paper also discusses the historical context and social trends behind the creation of the“Six-Section Exercise”,including the New Culture Movement and debates between Chinese and Western,static and dynamic,and new and old approaches to physical education.The paper concludes by suggesting that Mao Zedong’s early sports thinking has significant academic value and can provide guidance for the construction of a healthy China today.

From Political Practice Discourse to Cultural Interpretation Strategy:An Example of Fredric Jameson’s Aesthetic Application of Mao Zedong’s Thoughts

When Western left-wing movement suffered setbacks in reality,its practical experience transformed into a method of text interpretation.However,rare people would ask,how could political practice revive in discourse practice?This article aims to analyze its transition through the example of Fredric Jameson’s aesthetic application of Mao Zedong’s thoughts.The influence is manifested in three ways:First,the influence of theory—variation through the journey of the text;second,the influence of practice—transformation through the extraction of the context;third,the application of Maoism—to reserve the signifier but convert the signified.In Jameson’s view,Mao Zedong’s thoughts and practice became the focus of theorists and an idealized“otherness”.

Discussions about Magic Weapon of CPC's Work Based on Study of Mao Zedong's Rural Surveys

Former chairman Mao Zedong conducted extensive rural surveys during the exploration of the Chinese revolutionary road. In 1941,in order to change the state of the party's theory separating from reality,Mao Zedong organized and published the book Rural Surveys,which provided the direction for survey and research of the party members. The survey and research are excellent tradition and style of work of the party,and also a major weapon for outstanding achievements in China's revolution and construction. Socialism with Chinese characteristics has entered a new era. Studying the Rural Surveys has important practical value for beating off the new challenges in the issues concerning agriculture,farmers,and rural areas.

Boundary of Domestication:Christianized Imagery in English Translations of Mao Zedong’s Poetry

The abundant imagery in Mao Zedong’s poetry is of great political and cultural significance and its English translation plays a major role in spreading New China’s influences worldwide.Comparison reveals that,in translations of a particular kind of imagery with supernatural meanings,some translators took a domesticating stance and Christianized some images with supernatural connotations,adding to them strong Western mythological features.It misinterprets the political and cultural connotations of the original,which is harmful to establish a proper political image and cultural confidence,and violates Mao’s translation thoughts and expectations.Christianization and its causes should be critically investigated.New boundaries should be set for foreignization and domestication methods.By viewing the relationships between the translator’s subjectivity and the author’s will,as well as the pursuit of translation effect and the defence of ideological security,new discourse will be explored to tell the Chinese stories with profound political and cultural thoughts in Mao’s poetry in a correct and well-accepted way.

Mao Zedong and Legislation on Constitution of 1954

1954年9月20日，第一届全国人民代表大会第一次会议通过的《中华人民共和国宪法》（下称“五四宪法”）是中华人民共和国的第一部宪法。毛泽东全程参与了“五四宪法”的起草、修改和讨论工作。毛泽东确立“五四宪法”的立法指导思想，一是“五四宪法”是过渡性的宪法，二是“五四宪法”是治国的的总章程；立法基本原则为：原则性和灵活性相结合的原则，领导和群众相结合的原则，借鉴本国历史上和外国有益经验的原则。这些立法指导思想和基本原则，对当代中国立法具有普遍的指导意义。

A Study of the Translation of Chinese Idioms from Selected Works of Mao Zedong

Based on the bilingual corpus of Selected Works of Mao Zedong from Shaoxing University,this paper intended to study the English Translation of Chinese Idioms of the anthology.By comparing the translation of the idioms in different contexts,this paper analyzes the factors influencing Chinese-to-English translation,discusses the methods and strategies for translating Chinese idioms into English,and summarizes innovative conclusions.In addition to improving English proficiency,the process can enhance the learning quality of Chinese and English,translation capability,English-Chinese comparative research ability,and benefit the spreading of time-honored Chinese culture.

On Mao Zedong＇s Predictive Power

Mao Zedong had an amazing ability to predict, and many predictions had become reality, which made great contributions to the Chinese revolution and construction. The gifted predictive power ofMao Zedong was not baseless, and nor did it fall from the shy, which was inseparable from Mao Zedong＇s personalities. It was his product to be long engaged in the researches and investigations, the revolutionary struggle and other social practice, which was also the individual character endowed by the basic principles of the dialectical materialism and the historical materialism. The college students should cultivate their accurate predictive abilities, correctly plan their life. and rationally arrange their lives, studies and work, to contribute their youth to building the socialism with the Chinese characteristics.

Mao Zedong Is the Great Founder, Explorer and Pioneer of Socialism with Chinese Characteristics

As early as the revolutionary wars, Mao Zedong clearly pointed out the future path of the Chinese revolution： to go through the new democratic revolution and advance uninterruptedly into the stage of socialist revolution, and finally to build socialism and communism. After the founding of the People＇s Republic of China, he created and continuously improved the socialist economic system and the corresponding political system, led the large-scale socialist economic, political and cultural construction, established the institutional preconditions, ideological guarantees and material basis for socialism with Chinese characteristics, and brouglat about a favorable external environment for China＇s socialist construction. During this process, Mao originated a series of theories about China＇s socialist construction. In proposing to achieve the second combination of the universal truth of Marxism with China＇s realities and to go China＇s own way and explore a path of building socialism which suits China＇s national conditions and has Chinese characteristics, he madea great theoretical contribution to the history of China＇s socialist development. His ideas provided ample ideological gestation and theoretical preparation for the second historic leap of the sinicization of Marxism. They served not only as the starting point of the history and logic of the theory, road and system of socialism with Chinese characteristics but also as one of the guiding principles of China＇s revolution, construction and reform. Mao＇s exploration left us with experience of success and lessons from mistakes, both of which enabled us to store up valuable experience and important inspiration for today＇s construction of socialism with Chinese characteristics. Therefore, whether in terms of historical practice or theoretical logic, Mao is the great founder, explorer and pioneer of the cause of socialism with Chinese characteristics.

Mao Zedong's “Three Worlds” Theory:Political Considerations and Value for the Times

Mao Zedong＇s theory of ＂the differentiation of three worlds＂ originated in his idea of ＂one intermediate zone＂ in the 1940s and 1950s, took initial shape with the idea of ＂two intermediate zones＂ in the 1960s and was officially formulated in the early 1970s. Taking national interests and the pursuit of sovereignty as its logical starting point, the law of the unity of opposites as its philosophical basis, the background of the Cold War as its historical platform, and opposition to hegemony as its diplomatic strategy, Mao Zedong advanced the well-known ＂three worlds＂ theory. As a hallmark achievement of China＇s diplomatic strategy and international relations theory, Mao＇s ＂three worlds＂ theory has a very special value for the times, especially with regard to its philosophy and principles in areas such as the principles of international ethics and justice, discourse power and national image, security mechanisms and strategic partnerships, and interdependence and cultural transcendence, all of which are precious ideological resources that we should cherish.

Mao Zedong＇s Dialectics in the Comparative Perspective of Chinese and Western Modes of Thinking

As the outcome of the encounter of Chinese and Western cultures and modes of thinking, Mao Zedong＇s dialectics contains considerable elements of traditional Chinese dialectics. Mao advocated differentiation between principal and secondary contradictions and between the principal and secondary aspects of a contradiction; but more importantly, he also emphasized that each can transform into its opposite under certain conditions and attached considerable importance to the ＂quintessence＂ of a contradiction, ideas which are alien to traditional Western dialectics. This makes Mao＇s dialectics distinctive, so that it constitutes a model of the integration （not without tension） of Chinese and Western patterns of thinking. A deeper understanding of this model will be of great benefit to the revival and development of contemporary Chinese philosophy.

From the Founding to the Crisis of Mao Zedong and of China Ruling Party： The Identity the Communist Party

Over the course of the epochal 30 years, i.e., from the founding of People＇s Republic of China in 1949 till the launching of Chinese economic reform in 1978, the Communist Party of China （CPC） underwent a tremendous transformation from the founding to the ruling party of the country. The present research examines the historical, social as well as political aspects of the identity crisis and the CPC was suffering from in its adventurous efforts to chart a course for the socialist transformation of China. It was tempted to resume its leadership role in the revolution given the mounting tension generated by the Cold War and the prevailing revolutionary beliefs within the Party. Nevertheless, it was obliged to restore the country＇s social and political order after the sweeping national reform. In search of an adequate interpretation for the various attempts the Party made in exploring its refreshed identity, hence resolving the crisis, the study focuses on a similar crisis which befell the Party leader, Mao Zedong, in his own struggle against the con- fusion caused by his potentially double role as the head of both a founding and a ruling party. The study suggests that Mao＇s misidentification of his own political role inevitably led to the Party＇s dysfunctions, and closer investigation into the leader＇s personal dilemma offers new insight into such tragic events as the Anti- Rightist Movement, the Great Leap Forward, and the Cultural Revolution.

A Comparative Analysis on Nine English Translations of Mao Zedong Poems

A poem can not be interpreted to its exact meaning, which determines the different understanding and translation strategies and the ensuing different translation versions. This paper, by analyzing nine versions of Mao Zedong＇s poems from its form, choice of words, imagery and meters, finds that Prof. Li Zheng-shuan＇s version has reproduced both the lyrical and spiritual effects in the translation： Looking at it, it＇s pleasant to the eyes; listening to it, it＇s agreeable to the ear; thinking about it, it＇s penetrating to the mind; reading it, it＇s flowing fluently on the tongue

毛泽东《清平乐·六盘山》译者群体行为研究

20世纪50年代末,毛泽东诗词被译成多种文字在全世界广泛传播,涌现出不同的译者群体。然而,译者作为翻译的主体,却一直未受到足够的重视。本文以译者行为批评理论为指导,聚焦毛泽东《清平乐·六盘山》一词,将翻译此词的译者视为同一译者群体,从翻译外和翻译内两个层次出发,全面地、客观地分析同一译者群体的不同译者在两个翻译层次上行为的共性和个性,从而提升这一理论的实践指导价值,以进一步指导和阐释翻译实践。

毛泽东是推进马克思主义中国化时代化的先驱——基于马克思主义同中华优秀传统文化相结合向度的考察

毛泽东在领导中国革命和建设的伟大实践中,既把马克思主义基本原理同中国革命和建设的具体实际相结合,又主动探索同中华优秀传统文化相结合。在推进马克思主义基本原理同中华优秀传统文化相结合的过程中,原本分属于东西方两种不同时代、不同背景、不同使命的文化形态得以有机融合和发展:一方面用马克思主义真理激活中国传统文化的生命力,另一方面用中华优秀传统文化来阐述和创新马克思主义。毛泽东思想是马克思主义基本原理同中华优秀传统文化相结合的第一个重大理论成果。毛泽东是推进马克思主义中国化时代化当之无愧的先驱者和光辉典范。

毛泽东对中国式现代化工农相互支援联动发展实现路径的探索

以毛泽东同志为主要代表的中国共产党人在探索中国式现代化进程中,从实现追赶世界工业化进程的战略目标出发,从以工业为先导的农业现代化建设、服务农业现代化的工业体系建设、农业向工业提供农产品支撑等产业关联性方面,对工农相互支援联动发展实现路径进行了积极探索,构建起以重工业为中心并带动农业现代化建设、农业为工业提供农产品支撑的工农产业体系,回答了作为工业化后发国家如何追赶世界工业化进程的命题,其所进行的理论和实践探索具有开创性意义。中国式现代化进程中探索工农相互支援联动发展的实践表明,对于中国社会主义革命和建设时期工农城乡关系的讨论,不能仅仅看到农业为工业提供资金支持而弱化了其发展能力,还要看到工业为农业提供现代生产要素而提升了其发展能力,以及为农村提供现代生活用品而改善了农民生活条件。