Xi Jinping’s Analysis of “A Common Future for Humanity”:Its Relation to Marx’s Das Kapital

President Xi Jinping’s analysis of “a common future for humanity” is one of the most important and original features of China’s foreign policy and of “Xi Jinping’s Thought on Socialism with Chinese Characteristics for a New Era”.This concept is comprehensible not only in classical Chinese but in Western philosophical thought.Therefore,it is a creative development of Marxism whose accurate relation to economic reality,provides an exceptionally firm basis for China’s foreign policy and that of other countries.

Marx's Theory of Humanity and Nature

Marx's theory of humanity and nature is an indispensable part of Marx's theory of social development. The history of the development of human society is essentially a natural historical process. Human must start from certain natural premises and start from a combination of certain natural premises and human practices. This is the objective process and inevitable law of the development of human society. Grasping and understanding the scientific connotation of Marx's theory of humanity and nature has very important guiding significance for the development of human society.

The Relationship between Economic Rights and Political Rights in Marx's Theory

According to the 'three-generation human rights' theory, 'the first generation of human rights', namely natural rights theory, emphasizes political rights, and 'the second generation of human rights', as the outcome of the international communist movement, emphasizes economic rights. However, if we deep analyze Marx's civil society-political state theory and his critique of natural rights theory, we can find that Marx's civil society-political state theory has two dimensions, where the two sets of human rights ranks are derived. Under the realistic condition, the economic rights indeed serve as the basis and aim of political rights while under the new idea of human rights—human liberation, political rights should be the most essential human rights.

From Humanized Nature to Naturalized Humans-Li Zehou＇s Transformation of the Classical Chinese “Tianren Heyi” Paradigm Through the Lens of Kant and Eady Marx

Li Zehou belongs among the ranks of the most important Chinese philosophers of the 20th and 21st centuries. In his complex theoretical system, he aimed to reconcile the Chinese cultural heritage with the demands of the contemporary world. Besides elaborating on traditional Chinese philosophy, Li launched many innovative views based on his understanding of specific developments in pre-modern and modern Western philosophy. His philosophy could be described as the search for a synthesis between Western and traditional Chinese thought and a specifically Chinese modernization. In order to provide a basic insight into Li＇s specific methods of combining Kant, early Marx and classical Chinese philosophy, the present article investigates his elaboration of the traditional Chinese paradigm of “the unity of nature and man” （tianren heyi 天人合一） through the lens of ideas about humanized nature （renhua de ziran ）人化的自然） and naturalized humans （ziranhua de ten 自然化的人）.

The Scientific Evidence That Today’s Psychiatry Cripples Itself—By Excluding‘Intent’

PSYCHIATRISTS DISAGREE profoundly with lawyers,about what we human beings are capable of.The one says we have‘intent’—the other that we do not.They cannot both be right.All non-psychiatrist doctors must perforce agree with the lawyers.This paper argues that these harmful discrepancies will continue,until we undo the separate watertight human knowledge silos,which have grown up between legal procedures,general medicine,and psychiatric practice.All three would benefit.Psychiatry in particular,suffers from a grievously narrow view of scientific evidence,one which is open to fundamental criticism.There are radical differences in how the fuzzy concept of‘intent’is regarded in law,in general clinical medicine and in psychiatry.Once‘intent’is accorded its due weight,our understanding of justice,health and sanity is vastly improved,allowing us hugely more optimism.This paper is based on two earlier papers—The Scientific Evidence That‘Intent’Is Vital for Healthcare and Why Quakerism Is More Scientific Than Einstein.These are deployed here,to unpick the unhealthy tangle in which today’s psychiatry now finds itself.Its six sections are—(1)why‘intent’matters in law,in medicine&in psychiatry;(2)scientific quagmires;(3)a working definition for‘madness’;(4)“children are impressionable”;(5)“trust me,I’m a doctor”;and(6)skin heals,why can’t minds?The breakthrough is that verbal fuzziness means that words can mean different things at different times––not that they are 100%meaningless.Only a better understanding of trust,autonomy and consent can open the way to something that is painfully absent from today’s psychiatry––a cure for any and all mental disease.

The scientific hypothesis of an 'energy system' in the human body

This paper proposed the scientific hypothesis that human beings have an 'energy system' inside their body and put forward the necessity to propose the hypothesis.In details,this paper explained the hypothesis from its existence,composition,functions,and possible verifying methods.This paper argues that the human body includes both visible and invisible parts.The former is the material system and the latter is the energetic system.As matter and energy can be converted into each other,it is important to study the human body from the perspective of both the material and energetic systems,which can complement each other.The nature of the energetic system is different from that of the material system.The traditional Chinese medicine (TCM) perspective is based on energy;therefore,extending research on the human energy system may lead to the establishment of a modern TCM research field that is firmly grounded in the principles of TCM.Such a research field might generate novel findings.

Scientific Approach to Development and Human Rights

The Third Plenary Session of the 16th Central Committee of the Communist Party of China （CPC） in October 2003 put forward a scientific approach of people-centered, all-round, coordinated and sustainable development and made it a strategy for governing the country, putting it in command of all economic and social development. Since reform and opening up in 1978, China has persisted in the central task of economic development and put development in the first place. The evolution of the concept ＂development is the hard truth＂ to ＂development is a task of first importance in governing the country and invigorating the Chinese nation＂ and to the establishment of the scientific development approach reflects the deepening and growing command of the laws governing China＇s economic and social development.

我国高等教育、人力资本与科技创新的耦合协调研究

在教育、科技、人才“三位一体”发展视域下,高等教育、人力资本与科技创新的耦合协调发展是实现中国式现代化的必由之路。在对三系统耦合机理进行探讨的基础上,本研究基于2010—2021年省级面板数据,利用熵权法和耦合协调度模型对三系统综合发展水平和耦合协调发展水平进行分析,并采用GM(1,1)预测模型对2022—2026年的耦合协调度进行了预测。研究发现,我国高等教育、人力资本与科技创新发展水平呈现增长趋势,整体水平较低,高等教育发展最快,但在三系统中处于较为落后的状态;全国三系统耦合协调度有所提升,截至2021年达到勉强协调状态,整体水平依旧偏低;各省份耦合协调度差异较大且持续存在,整体上呈现“东部>中部>东北>西部”的空间特征与梯度格局;2022—2026年耦合协调度有所增长,大致延续了2010—2021年的变化趋势,短期内难以实现跨越式发展,且地区差异依然存在。为此,我国需要发挥高等教育核心枢纽的支撑作用,依托新质人才培养促进“三位一体”融合发展;政府要在宏观战略上统筹“三大战略”,形成“三位一体”螺旋发展合力;各地区要明确内外差异与发展重点,因地制宜促进区域协调发展。

以科研团队建设推动高校文科有组织科研的逻辑与进路

文科科研团队是新时代高校构建中国特色哲学社会科学知识体系和推进有组织科研的重要抓手,但目前高校文科科研团队建设存在对其重要性认识不足、团队构成不合理且不稳定、团队规章制度不完善、忽视团队精神文化建设等问题。新时代高校文科科研团队建设需要从文科科研规律和我国文科科研实际出发,围绕提高认识、加强顶层设计、以实质性合作为目标、重视青年科研团队建设、以质量和贡献为导向、营造自由宽松的团队发展环境和氛围,推动文科科研团队建设开创新局面。

Consider Science, Technology, Environment and Human Rights as a Whole to Achieve Scientific Development

The 18th National Congress of CPC, which concluded not long ago, put forward the ambitious goal ofcompletely building up a better-off society by 2020. Since the reform and opening of 1978, especially in the past decade, the human rights construction of China has made enormous achievements. The complete building up of a better-off society requires taking comprehensive consideration of many aspects, such as the economy, politics, culture,

Forum on Scientific Outlook Toward Development,Human Rights

How the scientific outlook toward developmem is related to human rights in China was the theme of a forum held in Beijing by the Human Rights magazine on April 18. Attending were a dozen experts from the Chinese Academy of Social Sciences, the Central Party School, Beijing University, Renmin University of China, China Political Science and Law University, PLA Airforce Command Institute and China Society for Human Rights Studies. They discussed a range of questions including the connotation of the scientific outlook toward development, how the scientific outlook toward development is related to human rights and how it guides the development of human rights in both theory and practice, and the significance of the inclusion of human rights into China＇s Eleventh Five-Year Program for Economic and Social Development （2006-2010）.

遮蔽还是确证:人工智能与马克思人的本质的辩证之思

人工智能就是要模拟人类思维,像人一样思考,像人一样行动。神经网络、深度学习等技术的发展,使得今天的人工智能越来越像人,而技术的异化使得人越来越像机器,人机之间的界限变得模糊。智能机器人广泛应用于社会各个领域,重塑了人类的生存与发展环境,对人的主体地位提出了挑战,人的自我认同遭遇了危机。面对人工智能对人这一根本问题的发难,就要回到马克思关于人的本质的思考上。人工智能究竟是对人的本质的遮蔽还是确证,人机共生是否是可预见的未来,智能时代的人该去往何处,要回答这些问题就要辩证地把握人工智能与人的本质的关系。

Imbalance Between Scientific Technology and Human Rights and Measures to Rectify the Imbalance——Taking Geological Disasters as an Example

I. Increase in Human Activity and Occurrence of Geological Disasters ＂A geological disaster is a natural disaster that happens in a geo- logical environment. It is a geological effect （phenomenon） caused or in- fluenced by Nature and （or） human factors that leads to losses to human life, property and the environment.TM Based on their cause, geological disasters can be divided into natural geological and artificial geological disasters. Natural geological disas- ters include those caused by natural effects. These include typhoons, rain- fall, melting snow and earthquakes,

基于人力资本与科技研发双重调节下高等教育集聚对经济增长的影响机理研究

研究基于新地理经济学,利用我国31个省份2009—2020年的面板数据,通过空间杜宾模型实证分析高等教育集聚对经济增长的影响及空间溢出效应。研究发现,我国高等教育集聚与经济发展均呈现出由东向西逐渐减弱的分布特征;高等教育集聚对本地区经济增长有着显著的正向影响,空间溢出效应显著;与人力资本的交互项不显著;与科技研发的交互项对本地区经济增长具有显著正向影响,且空间溢出效应均不显著;人力资本与科技研发对高等教育集聚与经济增长之间的联合调节作用显著,空间溢出效应显著。为此,不仅要提高我国高等教育质量,重视中西部高等教育的发展,还要聚焦人才培养、引进、科技研发,实现人力资本与科技研发的有效结合,发挥高等教育的经济增长效应。

人类文明新形态研究的定性分析:演进逻辑、科学内涵与价值意蕴

任何一个社会的发展都是一定文明的真实反映与写照,作为一种崭新的社会发展形态,人类文明新形态是在社会主义文明发展过程中产生的新的伟大成果。目前,学术界在人类文明新形态的演进逻辑、科学内涵以及价值意蕴等方面取得了一系列的研究成果,但同时也存在着研究理论体系不够全面、研究内容不够深化、研究的学科视角以及方法有待创新等问题。着眼未来,为进一步推动人类文明新形态的研究取得新进展,应着力构建全面系统的人类文明新形态的理论体系,深化人类文明新形态的学理研究深度,拓展人类文明新形态的学科研究宽度。

基于SLBFC的人体分子与细胞整合课程的教学探索

整合课程是医学基础课程教学改革的方向。人体分子与细胞有机整合生物化学、细胞生物学、分子生物学和医学遗传学四门学科内容,课程容量大、知识点多。教师在教学过程中采用基于科研文献研读的翻转课堂(scientific literature-based flipped classroom, SLBFC),旨在提升学生阅读科研文献的能力,提高学生的学习自主性,促进其将所学知识融会贯通,提高学生从分子和细胞水平认知疾病的能力。问卷调查结果显示:90%以上的学生对SLBFC课堂持满意态度,超过85%的学生认为SLBFC有助于理解人体分子与细胞整合课程的理论知识,养成从分子细胞水平分析医学问题的意识和提升综合能力。文章从SLBFC的设计、实施和评价过程予以展示、分析和总结,以期为我国医学整合课程改革提供参考和借鉴。

马克思人的本质思想及其对人的现代化的启示

马克思人的本质思想是马克思主义的重要理论基础。这一思想是马克思在欧洲无产阶级反抗资产阶级革命运动和各种共产主义思潮蓬勃兴起的背景下为科学阐释共产主义思想而逐步形成的。马克思把人的本质确立为全面性和自由性的统一,其中的全面性包括全体人的共同发展、个体人的普遍本质,以及观念的总体性和个体人的全面关系等;而自由性包括人的物质生产活动的自由、人的个性才能发挥的自由和职业生活选择的自由。从马克思人的本质思想角度看,西方资本主义现代化的核心是资本的现代化,其结果必然导致人的异化。中国式现代化的核心是人的现代化,这与马克思人的本质思想一脉相承。马克思人的本质思想对当代人的现代化发展具有重要指导意义。

“生命共同体”要素构成视角下马克思生态观点的中国化发展

习近平总书记于党的二十大报告中提出“人与自然是生命共同体”,将人与自然关系在新时代中定位为“生命共同体”。“生命共同体”概念由人、自然、社会等多元要素辩证结合而成,作为一个兼具过去性、现实性和未来性的辩证整体,不仅继承了马克思讨论人与自然关系的底层要素与逻辑,还结合我国生态文明实践、中华优秀传统文化实现了对马克思主义生态观点的中国化发展,是习近平生态文明思想的重要组成部分。故对于“生命共同体”的研究,不仅要从整体层次考虑人与自然的演化与和合,同样也要基于其底层构成逻辑对“共同体”的个体要素追根溯源,思考“生命共同体”中各个部分的演进与当代发展,明确马克思主义关于人和自然观点在当今中国生态实践中的创新性、时代性发展,进而阐述好、建设好有中国特色、中国担当的生态理论。