With remarkable force,"decolonization"re-entered the academic agenda some ten years ago.Having been an ambivalent historical experience undergirding postcolonial studies in its emergence in the 1980s,"d...With remarkable force,"decolonization"re-entered the academic agenda some ten years ago.Having been an ambivalent historical experience undergirding postcolonial studies in its emergence in the 1980s,"decolonization"today is wielded as a concept and a rallying call.One of its rhetorical purposes is to set up an opposition between morally objectionable and morally progressive ways of constructing and sharing knowledge,yet the content of the term is often vague.In this context,world literature has much to contribute,both methodologically and critically.If,on the one hand,there is a decolonizing potential in the very ambition to make the world's literary cultures visible,the critical dimension of world literature scholarship makes us aware of its colonial genealogy.Taking Mazisi Kunene's epic poem from South Africa,Emperor Shaka the Great,as its key example,this article discusses how the dual potential of world literature might contribute to a"decolonized"'mode of literary reading.展开更多
文摘With remarkable force,"decolonization"re-entered the academic agenda some ten years ago.Having been an ambivalent historical experience undergirding postcolonial studies in its emergence in the 1980s,"decolonization"today is wielded as a concept and a rallying call.One of its rhetorical purposes is to set up an opposition between morally objectionable and morally progressive ways of constructing and sharing knowledge,yet the content of the term is often vague.In this context,world literature has much to contribute,both methodologically and critically.If,on the one hand,there is a decolonizing potential in the very ambition to make the world's literary cultures visible,the critical dimension of world literature scholarship makes us aware of its colonial genealogy.Taking Mazisi Kunene's epic poem from South Africa,Emperor Shaka the Great,as its key example,this article discusses how the dual potential of world literature might contribute to a"decolonized"'mode of literary reading.
