The four artificial lakes in Guangzhou(Liwan Lake,Liuhua Lake,Lu Lake,Dongshan Lake)have maintained a benign relationship with the city for the symbiosis of human,nature and society since the end of the 1950s.Taking t...The four artificial lakes in Guangzhou(Liwan Lake,Liuhua Lake,Lu Lake,Dongshan Lake)have maintained a benign relationship with the city for the symbiosis of human,nature and society since the end of the 1950s.Taking the four artificial lakes in Guangzhou as the research object,reviewing the construction process of the four artificial lakes in Guangzhou,and combing the ecological practice experience of the four artificial lakes.It is concluded that siting selection suitable for urban geographic conditions,considering the construction of artificial lakes in urban water systems,designing incorporating cultural,constructing and renovating the park combined with urban development and establishing lake-park symbiosis are the internal cause for the benign interoperability and coordinated development of the four artificial lakes and cities.In order to provide reference for the construction of urban artificial lakes in Guangzhou and the urban ecological environment construction of Guangdong,Hong Kong and Macao Dawan District.展开更多
Global climate change and the accelerated melting of glaciers have raised concerns about the ability to manage ice-snow environments.Historically,human ancestors have mastered the ecological wisdom of working with ice...Global climate change and the accelerated melting of glaciers have raised concerns about the ability to manage ice-snow environments.Historically,human ancestors have mastered the ecological wisdom of working with ice-snow environments,but the phenomenon has not yet been articulated in cultural landscape methodologies that emphasize“nature-culture relevance”.The challenging living environment often compels indigenous people to form a strong bond with their surroundings,leading to the creation of long-term ecological wisdom through synergistic relationships with the environment.This ecological environment is conceptualized as a cognitive space in the form of the landscape,with which the aboriginal community norms and individual spirits continually interact.Such interactions generate numerous non-material cultural evidences,such as culture,art,religion,and other ideological aspects of the nation.These evidences symbolize the intellectual outcome of the relationship between humans and the landscape,and they create the“spiritual relevance”through personification and contextualization.The aim of the study is to explore the traditional ecological wisdom of the Inuit people who live in the harsh Arctic,and analyze the Inuit’s interaction with the landscape through the lens of“associative cultural landscape”,and decode the survival experience that the Inuit have accumulated through their long-term synergy with the Arctic environment.The findings focus on the synergy between the Inuit and the ice-snow landscape,examining the knowledge and ecological wisdom that the Inuit acquire from the ice-snow landscape.Our goal is to develop a perspective of the ecological environment from the viewpoint of aboriginal people and establish a methodology,model,and framework for“associative cultural landscape”that incorporates ethnic non-material cultural evidences.From the results,a total of nine models for interpreting traditional Inuit ecological wisdom are generated based on the“diamond model”of“associative cultural landscape”,covering the transition from the physical landscape to a spiritual one and demonstrating the associative role of the landscape in stimulating potential spiritual cognitive abilities in humans.展开更多
文摘The four artificial lakes in Guangzhou(Liwan Lake,Liuhua Lake,Lu Lake,Dongshan Lake)have maintained a benign relationship with the city for the symbiosis of human,nature and society since the end of the 1950s.Taking the four artificial lakes in Guangzhou as the research object,reviewing the construction process of the four artificial lakes in Guangzhou,and combing the ecological practice experience of the four artificial lakes.It is concluded that siting selection suitable for urban geographic conditions,considering the construction of artificial lakes in urban water systems,designing incorporating cultural,constructing and renovating the park combined with urban development and establishing lake-park symbiosis are the internal cause for the benign interoperability and coordinated development of the four artificial lakes and cities.In order to provide reference for the construction of urban artificial lakes in Guangzhou and the urban ecological environment construction of Guangdong,Hong Kong and Macao Dawan District.
文摘Global climate change and the accelerated melting of glaciers have raised concerns about the ability to manage ice-snow environments.Historically,human ancestors have mastered the ecological wisdom of working with ice-snow environments,but the phenomenon has not yet been articulated in cultural landscape methodologies that emphasize“nature-culture relevance”.The challenging living environment often compels indigenous people to form a strong bond with their surroundings,leading to the creation of long-term ecological wisdom through synergistic relationships with the environment.This ecological environment is conceptualized as a cognitive space in the form of the landscape,with which the aboriginal community norms and individual spirits continually interact.Such interactions generate numerous non-material cultural evidences,such as culture,art,religion,and other ideological aspects of the nation.These evidences symbolize the intellectual outcome of the relationship between humans and the landscape,and they create the“spiritual relevance”through personification and contextualization.The aim of the study is to explore the traditional ecological wisdom of the Inuit people who live in the harsh Arctic,and analyze the Inuit’s interaction with the landscape through the lens of“associative cultural landscape”,and decode the survival experience that the Inuit have accumulated through their long-term synergy with the Arctic environment.The findings focus on the synergy between the Inuit and the ice-snow landscape,examining the knowledge and ecological wisdom that the Inuit acquire from the ice-snow landscape.Our goal is to develop a perspective of the ecological environment from the viewpoint of aboriginal people and establish a methodology,model,and framework for“associative cultural landscape”that incorporates ethnic non-material cultural evidences.From the results,a total of nine models for interpreting traditional Inuit ecological wisdom are generated based on the“diamond model”of“associative cultural landscape”,covering the transition from the physical landscape to a spiritual one and demonstrating the associative role of the landscape in stimulating potential spiritual cognitive abilities in humans.
