Philosophical Matrix as a System of Categories of Pure Mind

The article is a study devoted to the development of the concept of the philosophical matrix as a system of categories of pure reason.The author proposes a new approach to understanding the philosophical system of categories by putting forward unambiguous comparative concepts that serve as the basis for natural sciences.While the foundations of specific sciences are the concepts of“practical reason”,the author finds the categories of“pure reason”to be the foundations of philosophy,understood as“knowledge of the universal”.The article shows that relying on the senses and the concepts of“practical reason”allows for the verification of knowledge,while their generalization,removed from knowledge obtained empirically,gives categories of“pure reason”,which are accepted as the building material of the matrix.In this way,the author proposes a new system of philosophical categories that describes the fundamental aspects of human reasoning and its interaction with the world.At the same time,the categories of the philosophical matrix are not related to such ambiguous classificatory concepts as space,time,being,existence,consciousness,and others.The article draws attention to the fact that the matrix can be used not only to analyze philosophical theories but also to develop new concrete scientific approaches,for example,for the intellectual development of children.In addition,the article suggests the possibility of applying the philosophical matrix in other areas of the humanities,including psychology,linguistics,and sociology.As a result of the conducted research,the human intellect is divided into three ascending stages,designated by me in the following words-reason,mind,and wisdom,with the subsequent use of these concepts in philosophy and other fields of knowledge.

Richard Power’s Philosophical Thoughts in Prisoner’s Dilemma

The“prisoner’s dilemma”illustrates that everyone is rationally thinking about maximizing their own interests and taking their own best strategies,but the end result is counterproductive.In Prisoner’s Dilemma Richard Powers describes multiformareas of dilemma;to lose balance;to make choices;and ask each other:what to do next?It is a master trope for relaying the permanent impasse or dilemma of cooperation versus defection.In most cases,the prisoner's dilemma is more about the number of defeats in the game,and even a major loss of society.Individual rationality is likely to be a collective disregard,and if everyone is acting on the principle of self-interest,it is often the result that everyone is lost.Powers expresses his philosophical insight:Until a cooperative instead of antagonistic solution is collectively agreed upon,we still remain imprisoned in an interminable and oppressive struggle and conflict decided by self-interest and rational control,which is also a moral response to historical consciousness of postmodernism.

Philosophical Thinking on Chinese Drama

There is a profound and close relationship between philosophy and drama. All great writers have a philosophical vision and fantasy of one kind or another. As Wang Guowei said, "A Dream of Red Mansions is universally acclaimed as a philosophical and literary work." However, Chinese drama has always been plagued by pragmatism and instrumentalism, and often finds itself caught in the trap of philosophical poverty when it comes to dramatic writing and theoretical criticism related to drama. Friedrich Engels once said, "The immense depth of thought and the historical content are perfectly integrated with the vividness and richness of Shakespearean plots." This remains the highest philosophical standards we are going to reach in dramatic writing.

Philosophical Thinking on Soil and Water Ecology

Any ecosystem is commonly composed of organism and environmental system. Vegetation is primary producer and key factor of biological system,while water and soil are leading factors of environmental system. How to conform to and use nature,protect the integrity and continuity of the ecosystem,play ecological service function of the system,protect and improve eco-environment needs grasping key factor of ecosystem or principal contradiction,namely water,soil and vegetation. Said from the source,all human activities are dealing with water,soil and vegetation,and continuously using and changing water,soil and vegetation for production of material goods and social economic construction,thereby affecting and changing natural environment. Main problems of eco-environment are induced by the interference and destruction on water,soil and vegetation by human activities. But human beings cannot manipulate and change natural phenomenon and rule,such as sunlight,diurnal variation and revolution of the earth. Soil and water ecology is the deepening and development of soil and water conservation view,and innovation and expansion of ecological science,and indicates a kind of ecological equilibrium relationship among soil,water and vegetation on the earth inter-associating,inter-promoting and inter-developing. Broadly speaking,soil and water ecology indicates the sum total of all relations among water,soil and vegetation in motion and evolution process. Cognition of soil and water ecology from the height of philosophy is conducive to further understanding important position and role of soil and water ecology theory in eco-environment,correctly recognizing position and relationship between man and nature,and clearly finding the key of current eco-environment problem and its future and direction,which could provide important theoretic support for maintaining earth's eco-environment and realizing sustainable development of mankind.

The Rehabilitation of Rhetoric in Gadamer’s Philosophical Hermeneutics

The interrelation of rhetoric and hermeneutics is rooted in our existential historicity and linguisticity.Rhetorical competence and education are integral approaches to a better understanding of being-in-the-world.Inspired by Platonic dialectic and Aristotle’s phronesis,Gadamer has redefined true rhetoric and revived the epistemological and ethical dimensions in rhetoric in his philosophical hermeneutics.This article investigates four aspects in Gadamer’s rehabilitation of rhetoric.First,rhetoric as ethics.Rhetoric transcends the dualism of self-other,subject-object through its dialogical structure,and is composed of understanding and application as a whole in hermeneutic experience.Second,rhetoric as discursive knowledge.Rhetoric is oriented to eine Sache(reality)itself,and is endowed with primitive experience of truth.Its own validity as discursive knowledge is not confined to scientific methodology,and is essential for natural and human sciences.Third,rhetoric as component of linguisticity.The ubiquity of rhetoric makes it an integral component of linguisticity.The capacity to use metaphors,symbols,allegory is an important aspect of our linguisticity,revealing the rhetorical quality in language.Lastly,hermeneutic theories inspired by rhetoric.Gadamer’s rehabilitation of rhetoric is beneficial for the development of philosophical hermeneutics and humanist education in modern world.

Theoretical Models of Space and Its Philosophical Category

Diverse concepts of space developed in history of natural philosophy,mathematics,physics,and other natural or cultural studies form theoretical models of spatial relations,given in human’s experience.Their diversity is due not only to the multiplicity of philosophical and methodological approaches to the concept of space,but also to the variety of ways,in which spatial relationships can be organized.This variety gives a possibility to distinct autonomous spaces of different types with diverse sets of properties as well as separate spaces with their own ordinal,metrical,and sequential structures.Particularly,various ways of space semiotization in culture generate different types of autonomous and separate spaces:written texts,maps,pictures,chessboards,etc.In the same time,all particular notions of space are included in a general logical class.Its volume and content are covered by the philosophical category of space.Such general category cannot be reduced to mathematical,physical,or other concepts of space elaborated in particular sciences,however,it serves as a philosophical basis for their comparison.

A Philosophical Review of China's Eco–Countryside Construction

Currently, rural China is committed to constructing beautiful countryside and promoting ecological progress. However, this process is accompanied with a distinct misconception that eco–countryside construction only serves as a solution to rural environmental pollution and a tool for ecological progress, instead of a strategy for the innovation and development of the Chinese economy. China's eco–countryside construction concerns its future economic development and transformation, as well as the improvement of the rural environment. This eco–countryside construction should be supposed to be a great strategy to boost China's ecological progress. It is designed to bring about new economic drivers and rural prosperity. From a philosophical perspective, this paper reviews China's eco–countryside construction, specifies its strategic value to economic development, and practical significance to the innovation of the Chinese economy.

The Dual Vision of Zixue and Its Relevance to Contemporary Philosophical Innovation

Zixue is a collective term for the knowledge and thought contained under“Philosophical Writings of the Masters”(Zi Shu子书)in the Siku Quanshu Zongmu(Catalogue of the Complete Library in Four Divisions).From the point of view of philosophical epistemology,the branch of learning known as the Study of the Masters or zixue(子学)is in fact about broad understanding of the myriad things on the knowledge dimension and practicing discernment amid multitudinous theories and seeing intent on entering the way on the dimension of thought.The relative balance between the dimensions of knowledge and thought in zixue reflect both the historical circumstances of the continuous growth of traditional learning/knowledge and the fact that zixue is open and pluralistic in character.The innovation of contemporary Chinese philosophy must be fundamentally related to the social practice of China's great era,but one feasible way to make this happen is to draw useful cultural inspiration from the historical process of the dynamic interaction between knowledge and thought in traditional zixue,thus allowing tradition to take on greater vitality and vigor and develop new forms.

A Critique of the Philosophical Presuppositions of Cognitive Psychology

In the historical interaction of science and philosophy,empirical science has used cumulative research to shed new light on how the science of philosophy understands fundamental scientific issues.As an effort of self-renewal,the initial impetus for the birth of cognitive science was dialogue among disciplines,with a view to making it possible to unlock the mysteries of cognition.In other words,cognitive science was to pave the way for fundamentally updating the philosophical premises of the science of mind or even making possible a new scientific worldview.As a branch of cognitive science,psychology was to have contributed to the renovation of the ontological,methodological and scientific worldview of cognitive science through its unique interpretation of human nature.However,in the course of the development of cognitive science and psychology,psychology has failed to employ its disciplinary endeavors to renew the ontology,methodology and values of the philosophical foundations of cognitive science,and has also failed to contribute to the promotion of cognitive science.On the contrary,cognitive science’s mechanistic worldview and positivist methodology are the sole determinants of the background of cognitive science that shapes psychology’s model of development—that is,cognitive psychology(if one sees cognitive psychology as a concrete manifestation of the interaction of cognitive science and psychology).This study examines cognitive psychology’s ontological,methodological and value presuppositions and scientific worldview and reflects on the blind and passive nature of the discipline’s development.Moreover,from a history of science perspective,it considers how the development of this discipline can contribute to the renewal of scientific concepts in the philosophy of science through the interaction of the mature natural sciences and philosophy and thence provide possibilities for handling the relationship between psychology and philosophy in psychology’s future development.

Chinese Buddhism's Philosophical Features and Trend of Development in Modern Times

Chinese Buddhism, one of the most important branches of Buddhism, has exerted tremendous influence on all aspects of the Chinese society. The reason that Buddhism in the Han area in Chinese history universally adopted Mahayana independent of man’s will was that the Mahayana spirit of altruism, benefiting society, compassion, and liberation of the world, in comparison with Hinayana Buddhism’s emphasis of benefiting and liberating the self, was more compatible with the demands of the development of Chinese society at the time. It could be said that the spirit of Mahayana Bodhisattva Path that emphasizes helping living beings and benefiting the world, and the Chan philosophy that focuses on the nature of the mind and pays attention to real life, are indeed the philosophical features of Chinese Buddhism. Chinese Buddhism(the Chan school in particular) has been greatly influenced by the Confucian thoughts, which have been the mainstream ideology of China. Its success in fusing with and absorbing the Confucian thoughts is a paragon even in the development history of human culture. Humanistic Buddhism(renjian fojiao 人间佛教) in modern times inherited and promoted the tradition of Chan Buddhism to stress real life, and an important aspect of Venerable Master Taixu’s(太虚) reform is to turn the Buddha-oriented tradition of Buddhism to the human-oriented.

POETRY,BARBARISM,AND PHILOSOPHICAL INQUIRY

The title of Chang Yuchen’s(常羽辰)copperplate exhibition puts the overall feel of her works into words quite concisely:'Barbaric Poetry'.The exhibition title references a famous quote by Theodor Adorno,'to write poetry after Auschwitz is barbaric'.

从功能对等理论看Harry Potter and the Philosopher’s Stone中译本的专有名词之比较

谈到现代西方魔幻文学,我们马上就想到一位英国作家——乔安妮·凯瑟琳·罗琳,以及她的代表作品《哈利·波特》。这个作品为七部曲,主要介绍了主人公哈利·波特在经过魔法世界中的种种磨练,最终打败黑暗势力,成长为一位年轻优秀的魔法师的传奇故事。它是一部魔幻儿童文学作品,深受各个年龄阶层人们的喜爱,风靡全球。从《哈利·波特》引发的热潮开始,各种争议也此起彼伏,有关这个作品的学术研究也一直不断。文章以《哈利·波特与魔法石》的苏农译本和彭倩文译本为研究比较对象,利用尤金·奈达的功能对等理论,从各个角度对原著中的重要专有名词展开系统分类,以及深入分析专有名词的各种翻译途径,如何最贴切地翻译文学作品中的专有名称,来帮助中国读者更好地理解作者罗琳所创造的世界。

Homer in Nietzsche’s Art of Interpretation

The main purpose of this paper is to demonstrate the relevance of the aesthetic understanding of the Western culture’s development in Nietzsche’s thought based on his artistic conception of interpretation.In order to accomplish this,his considerations on the figure of Homer in the production of the classical imaginary of Greek culture are taken as a discursive motif in the comparison between three distinct nuclei of his oeuvres,namely,his methodological discussions on philology,his theoretical analyses on the rhetorical nature of language-both from the time of his academic activity in Basel-and his philosophical reflections on creative interpretation in the 1880s.The fundamental premises raised by such comparison are the following:(a)interpretation as an art is a consequence of language as a pragmatically produced system of references;and(b)language is a practical aspect of the individual’s synthetic organic condition as a body in the world.As such,interpretation would be an aesthetic synthesis in Nietzsche’s philosophy.As a concluding remark,it should be demonstrated how the interpreter conceived as a creator is as worthwhile for understanding the historical processes of cultural transmission as it is for launching prospects for the future of cultural horizons.

The Physical Universe and the Theoretical Value of Science:Reflections on the Thought of G.Leopardi

The essay has two main purposes.The first consists of discussing some literary and philosophical thoughts on the epistemological value of science by one of the most famous and celebrated poets in Italian literature,Giacomo Leopardi.The poet firmly believes in the cognitive power of science,capable of revealing false beliefs with the light of reason.However,in his mature reflections,what will radically change will not be the value of scientific activity itself,always admirably accepted,but rather its true salvific force.Leopardi was not a scientist,but he used the scientific culture of his time to critically address the great existential themes of man concerning nature and the universe.He had amply demonstrated a scientific culture since his youthful'History of Astronomy',which would reappear in many of his other literary works.His deep and meditative reflections on the nature of finite and infinite space and time are a clear and fruitful testimony to this.However,Giacomo writes icastically,reason alone is not enough;it needs imagination.The second concerns a first reconstruction of the influence that the philosophy of Enlightenment had on Leopardi’s thought especially in relation to these topics:atheism,rejection of providentialism and anthropocentrism,the conception of nature,the question of the relationship between human and animal intelligence,the rejection of metaphysics,the importance of scientific knowledge.

Reconstructing Folk Concepts

Our reconstructions of folk concepts are often influenced by the metaphysical and epistemological doctrines we are committed to.Surprisingly enough,this influence is rarely recognized in definitional debates and has been mostly overlooked in the literature on philosophical definitions.It is frequent for philosophers to act as if only evidential support(for example,our intuitions across real and hypothetical cases)should be considered when choosing between competing reconstructions.This programmatic paper analyzes the interplay between philosophical commitments and evidence in the reconstruction of folk concepts.It also clarifies the precise manner in which metaphysical and epistemological doctrines influence philosophical definitions,why the incidence of metaphysical and epistemological doctrines is rarely recognized,and why theoretically motivated definitions should not be assimilated to the two major forms of definitions recognized in the relevant literature(descriptive and revisionary).

Exploring euthanasia in Malta: an intersectional analysis of medical, legal, and ethical perspectives

This paper provides a comprehensive examination of euthanasia from various perspectives,including medical,legal,religious,philosophical,and moral.The study also explores the public perceptions and trends in Malta.The medical perspective analyses the benefits and risks of euthanasia and its impact on the healthcare system.The legal perspective discusses the legality of euthanasia in Malta and the potential legal implications of legalizing the practice.The religious perspective explores the beliefs of various religious groups in Malta,particularly Catholicism,on euthanasia.The philosophical perspective discusses the ethical and moral considerations of euthanasia.The paper also analyses the results of surveys conducted in Malta,examining the public’s attitudes towards euthanasia.Overall,the study provides a thorough analysis of euthanasia from various angles,shedding light on the complex and controversial nature of the topic.

A Comparative Analysis of the Origin and Formation Between Chinese Characters and English Alphabets

This research is based on the framework of social constructivism,utilizing the principle of Human Universals as a methodology to compare the similarities and differences between the ideation and formation methods of Chinese characters and English alphabets.Through comparative analysis of the ideation of English letters(pictogramme)and the origin of Chinese characters,known as the"Six Categories Theory,"we discover their alignment in terms of social,traditional,and cultural aspects.This suggests that different ethnic groups share common features in terms of life experience,learning cognitive development,and thinking habits.This study also finds that the origins of English letters and Chinese characters share similar linguistic features in their methods of constructing letters/characters,such as pictographic,ideographic,and semantic characteristics.Exploring these commonalities contributes to promoting learning and communication between Chinese and English characters.Additionally,by focusing on socio-cultural aspects,traditional customs,and cognitive learning,this study aims to break away from the traditional linguistic research approach that solely focuses on language differences.This provides a broader perspective and richer dimensions for Chinese and English language learning,facilitating the development of cross-linguistic and cross-cultural communication.

转基因技术风险的哲学反思(英文)

[目的]对转基因技术的风险进行哲学反思。[方法]从哲学方面对转基因技术的风险进行讨论。[结果]从哲学层面提出:坚持机械论、还原论的科学观是转基因技术风险生产的认识论原因;转基因作为人工选择技术取代自然选择,转基因技术在自然属性上"僭越"是风险产生的内在原因。转基因的技术风险失控根源于社会制度,制度性风险才是转基因技术风险的根本原因。[结论]提出从独断、片面科学转变到反思、综合的科学,从消灭、创生的技术转变到保护、共生的技术,是人们科学观和技术观的必然变革。