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Beyond Morality:Han Fei’s Unconventional Insights Into Human Nature

Han Fei presented a thought-provoking perspective on human nature and its implications for governance.Departing from traditional moral doctrines,Han Fei’s“non-moralistic”philosophy posited that human nature is inherently self-interested and driven by personal gain.In this paper,we explore Han Fei’s keen insights into human nature and its practical application in political governance.His emphasis on aligning political strategies with human inclinations,rather than relying solely on moral preaching,highlights the complexity and pragmatism of his approach.However,we also examine the limitations of his philosophy,particularly in disregarding individual differences and idealism.By striking a balance between political expediency and moral considerations,Han Fei’s ideas continue to resonate with contemporary discussions on governance and human behavior.This study calls for a reflective and cautious assessment of the implications of Han Fei’s“non-moralistic”thought in today’s society.

Analysis of the Characteristics of City Scale Distribution and Evolutionary Trends in China

Based on the urban resident population statistics from 2005 to 2018, this paper analyzes the distribution and evolution of city scale in China by screening city samples according to the threshold criteria and using empirical research methods such as the City Primacy Index, the Rank-Scale Rule, the Gini coefficient of city scale, Kernel Density Estimation and Markov transfer matrix. The results show that: the most populous city in China has obvious advantages. The population distribution is concentrated in high order cities and in accordance with the law of order-scale;the economic scale of cities is in a concentrated state, the gap between the economic development levels of different types of cities is large, and the megacities are more attractive, which to a certain extent limit the development of the scale of the rest of the cities;the number of China’s city population is increasing, however, the gap between the population scale of other cities and the most populous city continues to be large, and the structure of city population scale is not reasonable enough;megacities and megalopolises keep their original scale levels unchanged to a large extent, and the scale transition between the two types of cities is rather difficult. Finally, based on the explanatory framework of the dynamics of city scale evolution, policy recommendations are proposed to promote a more balanced distribution of city scale.

Feng Youlan＇s Research into the History of Philosophy and Philosophical Creation

With regard to the study of the general history of Chinese philosophy and the creation of a philosophical system, Feng Youlan （Fung Yu-lan） has still not been surpassed in the circle of contemporary Chinese philosophy. His text A History of Chinese Philosophy （in two volumes） has particular value not only because of its description of the history of Chinese philosophy, but also because of its historical linking of antiquity and modernity, and of China and the West, a feat realized through philosophy. His philosophical system, set forth in the Six Books ofZhenyuan ~A~ （six philosophical monographs） and widely known as the New Learning of Principle system, has ontologically established the primacy of Principle, and, culturally, has instantiated the process of modernization, all of which retains its significance even today. Feng＇s thought on realms in his philosophy of life is centered around understanding-based self-enlightenment and has opened a new perspective for reflective thought about, and understanding of, Chinese philosophy. However, it falls short in its failure to acknowledge that ＂understanding-based self-enlightenment should also be a dynamic process of practice.＂ Feng showed his academic orientation, distinguished by syncretizing the Learning of Principle and the Learning of Mind, by integrating philosophical creation into the research on the history of philosophy in his late years; however, this syncretism can be pushed further with regard to the issue of unity between subject and object--continuity between the investigation of things before complete understanding and complete enlightenment of the mind after the complete understanding of things. Feng thinks in A Short History of Chinese Philosophy that the most significant contribution that Chinese philosophy has made to the world is in its philosophy of life, and, subsequent to this assertion, one can point out that Chinese philosophy can also make contributions in terms of methodology. In Chinese philosophy, benevolence has an ontological meaning, and is the ontological basis for man and all the other beings to exist in the oneness, as well as the ontological basis for man and the world to be united. Chinese philosophy contains valuable insights in overcoming the opposition between subject and object, establishing a new view of subjects, a new view of objects, and, consequently, creating a new type of subject-object relationship and realizing a second enlightenment of the world.