Narrative Empathy and Patriotism--An Analysis of the Chinese“Main-Melody”Film My People,My Country

Narrative empathy is a relatively new theory and it can guide researchers in the studies of main-melody films so as to promote the communication of the core values of the society.The rhetorical mechanism of narrative empathy can be illustrated from five rhetorical elements,including rhetor,rhetorical goal,rhetorical situation,rhetorical strategy and audience.The theory of narrative empathy can be applied to the case study of the film My People,My Country.In the production of this film,the directors are the rhetors.The rhetors uphold the tenet of closeness,choose the right rhetorical situation as the 70th birthday of the People’s Republic of China,and use appropriate rhetorical strategies in order to realize the rhetorical goals of evoking empathy and inspiring patriotic feelings in the audience’s minds.An exploration and application of narrative empathy can be conducive to the empathic communication of Chinese main-melody films in order to achieve better communication effect.

A Study of Xi Jinping Thought on Governing the Country Based on the Unity of “Party Spirit-People’s Nature”

The unity of “party spirit-people’s nature” is the basic proposition of Xi Jinping’s governance.Deng Xiaoping summarized the experience and lessons in the early days of reform and opening up,and put forward the basic line of the “leadership and unity” of the party in the early stage of socialism around “one center,two basic points”;Xi Jinping’s so-called “unification”,which is based on the the basic line of Deng Xiaoping’s initial stage of building a socialist country that is “rich,strong,democratic,civilized,harmonious and beautiful”,has further established the importance of “people as the center” and “party’s leadership”.Therefore,the “people-centered” and “the party’s overall leadership” are unified and become the basic idea of General Secretary Xi Jinping’s governance of the country.Xi Jinping has put forward the unity of “party spirit-people’s nature”,the “consistency” between governing the country and politics,and the “integration” between the people’s interests and the party’s leadership,thus forming “persistence”,“comprehensive”,“confidence”,“maintenance” and other assertions.

A Study on the Back-Translation of LinYutang's My Country and My People

The version back-translated by Lin's friend Huang Jiade in 1930s promoted My Country and My Peopleto new heights and won the authority.For the sake of readers' benefits,Huang applied domestication to reconstruct Chinese culture embodied in Lin's work.This thesis is intended to study Huang Jiade's version of My Country and My Peoplefrom the perspective of Skopos Theory.Guided by the three Skopos Rules,Skopos,fidelity and coherence,the author will analyze the domestication strategy applied by Huang Jiade.The author finds out that Huang applied substitution,amplification and omission to domesticate the originals for respective purposes.The author also hopes to cast a light for the latter researchers on improving the back-translation of cultural- elements in this kind of special literary works.

Human Rights Connotations and Contemporary Values of Traditional Chinese People-Based Thinking

The time-honored traditional Chinese minben(people-based) thinking has rich implications for human rights. The concepts of min and minben are much in line with their contemporary counterparts of "human" and "people orientation". Upholding the belief of "people as the foundation of states", minben advocates the fundamental political status of the people, and requires leaders to implement "people-oriented" policies. Its encapsulation of the theoretical foundation and basic requirements for the protection of human rights enabled it to promote the protection of people’s livelihoods and civil rights in ancient China. Its sublimation in contemporary China has had, and will continue to have, a far-reaching impact on the development of human rights in China.

目的论视角下的My Country and My People两个中译本文化回译研究

起源于20世纪70年代的德国功能主义目的论翻译理论打破了西方翻译研究的语言学范式,经历了四个阶段的发展,形成了三个原则。本文以目的论三原则为指导,分析了林语堂的My Country and My People两个中译本,并选取有代表性的实例对两个中译本进行对比研究,分析其文化回译时选用的翻译策略及方法。研究表明目的论对翻译过程起到很好的指导作用,可广泛应用于翻译实践。

Lessons learned from the past serving as a guide for the future---On a state harmonious development from Naipaurs novel A bend in the river

Naipaul＇s novel A bend in the river illustrates the social confusion and people＇s destitution and wasting time in African countries after their national independence. An important reason is the president＇s self-publicity, tyrannical hess and destructiveness. Whereas the author＇s subjective suspicion is visible in democratic development of African countries. Indeed, in a country development, it is quite necessary to depend on its citizen, observing public feelings; controlling a state with science; benefiting citizen; utilizing resources; constructing homestead, intending creation with a harmonious and stable way.

再谈翻译的忠实问题——以林语堂的My Country and My People为个案分析

该文以林语堂的My Country and My People为个案来分析林氏用英语写作的真实性质,得出林氏既是在创作也是在作一种特殊性质的翻译活动——"文化变译",并通过林氏的"文化变译"活动重新认识翻译的忠实问题。

文化回归与溯源——以林语堂My Country and My People两个中译本为个案研究

20世纪杰出的文学大师林语堂堪称中西文化交融与汇通的桥梁,其英语写作承载着文化传播的职能,在将其作品翻译成中文时,译者必定要考虑汉语固有的各种表达方式,努力将中国文化信息恢复原貌,这就涉及到了回译问题。文章通过对My Country and My People的两个中译本在还原中国文化元素方面的对比研究,分析译本的成功与不足,进而探讨了影响回译者译文质量的主客观因素。

A Delegation of Friendly People from Neighboring Countries Visited China

At the invitation of the Chinese Association for International Understanding(CAFIU),a17-member delegation of friendly people from the political circle,NGOs,think tanks and media of Bangladesh,Nepal,Indonesia,the Philippines and Brunei visited China during July 19 and28.The members of the delegation were either old friends or new acquaintances of China,and therefore all boasted a lot of close links

A People's Gala to Promote Mutual Under standing between China and Other Countries——2012 Understanding and Cooperation Dialogue held by CAFIU

正The Understanding and Cooperation Dialogue, Sponsored by the Chinese Association for International Understanding (CAFIU) and the China Foundation for Peace and Development (CFPD), and Co-organized by the Chinese People' s Association for Peace and

Putting People First and Global Human Rights Governance--A Summary of Academic Viewpoints of“2021 South-South Human Rights Forum”

On December 8, 2021, China’s State Council Information office(SCIo) and Ministry of Foreign Affairs co-hosted the “2021 South-South Human Rights Forum” in Beijing. The forum is themed on “putting people First and Global Human Rights Governance”. Four sub-themes, namely, “Building a Global Community of Health for All and protecting Human Rights”, “Anti-poverty Ffforts and Realization of the Right to Development”, “Multilateralism and Global Human Rights Governance”, and “The Role of Developing Countries in Global Human Rights Governance”, were discussed by delegates from more than 100 countries and international organizations. Within the framework of the theme of the forum, the delegates fully discussed on how to better respect and protect human rights, advance equal cooperation, share development outcomes, seek common and sustainable development, maintain fairness and justice in the international community, and improve the basic experience of the protection of human rights, and so on. As an important platform for the exchanges and cooperation of developing countries in human rights, the South-South Human Rights Forum has effectively promoted mutual understanding, inclusiveness and mutual learning on human rights governance.

“江山就是人民,人民就是江山”的意蕴探赜

中国共产党历来把人民放于最高位置,党的十八大以来,习近平总书记多次强调“必须坚持人民至上”,创造性地提出“江山就是人民,人民就是江山”这一重要论述。这一重要论述立足中国特色社会主义新时代的历史方位,是推动党和国家事业前行发展的基本遵循。站在新的历史起点上,必须深刻把握“江山”与“人民”之间的辩证关系,只有站稳人民立场,始终坚持为人民服务,才能让红色政权根基永固,让红色江山代代相传。

以党内民主带动全过程人民民主的价值意蕴

全过程人民民主是中国共产党团结带领人民追求民主、发展民主、实现民主的伟大创造,中国共产党的领导是发展和实现全过程人民民主的根本保证。人民当家作主是社会主义民主政治的本质和核心,也是党矢志不渝的奋斗目标,党的领导必须贯穿我国社会主义民主政治建设的全过程。发展全过程人民民主,既要发挥党总揽全局、协调各方的领导核心作用,增强全过程人民民主的政治功能;又要坚持和发展党内民主,以党内民主带动人民民主的发展,保证党领导人民有效治理国家。从政治价值、理论价值、实践价值三个维度深刻理解以党内民主带动全过程人民民主的价值意蕴,有助于更好地认识和把握全过程人民民主的显著优势,推动我国社会主义民主政治建设,彰显人民当家作主的民主真谛。

中国“增加自周边国家进口”的事实、问题与建议

增加自周边国家进口是国家提出的重要工作,也是中国践行互利共赢开放战略的具体实践。中国增加自周边国家进口不仅有利于中国经济高质量发展,而且有利于为周边国家经济发展提供“中国动能”。但是,中国和周边国家之间的互联互通水平有待进一步提高、经贸合作程度总体不高、部分周边国家地缘政治风险较高、沿边地区边民互市贸易发展有待进一步提高等问题制约了中国增加自周边国家进口。因此,中国政府要加快沿边地区的基础设施建设,为周边国家建设基础设施提供支持;加快与周边国家签署自贸协定,调动周边国家深度参与“一带一路”共建;大力发展沿边地区的边民互市贸易,积极探索建立沿边自由贸易试验区;建立进口风险预警防范机制,保障自周边国家进口的稳定性;积极宣传周边命运共同体意识,加强同周边国家的人文交流合作。

多模态语境重构与中国影视文化的传播——以影片《我和我的祖国》字幕翻译为例

数字媒体技术的发展使得影视文化已逐步成为具有重大影响力的传播方式。鉴于此,本研究以影片《我和我的祖国》为例,在量化分析软件ELAN的技术支持下,通过整合语境重构理论与三维语境分析模式,分析并总结了字幕翻译在影视文化传播中的多模态语境重构过程与原则。研究表明:多模态语境重构涉及各个模态之间的交互融合与意义构建,具体表现为要素添加、要素删减、要素替代和要素转换;此外,在多模态语境重构过程中,译者须遵循灵活筛选、准确输出、动态对等、有效传递和即时反馈的原则,以进一步提高字幕翻译质量并促进影视文化的传播。本文旨在探索多模态语境重构在字幕翻译中的运用,以期为推动影视文化传播的应用研究领域提供可借鉴路径。

新时代区域国别学学科建设的现实基础与路径研究

国内学术界围绕区域国别研究的讨论已成为当下的热潮。区域国别研究队伍的逐步扩大、研究机构的广泛分布、人才培养经验的逐步积累,为区域国别学一级交叉学科的设立奠定了较好的基础。作为一门新兴的交叉学科,区域国别学的设立有助于整合学术资源,构建强大的学科平台,推动我国在国际舞台上展现负责任的大国形象。然而,在其起步阶段,区域国别学一级交叉学科也面临着研究力量分散、研究趋向形式化、学科交融难以落实、多语种应用能力缺失、学科建设相对滞后和基础理论研究薄弱等一系列挑战。为了更好地推进该学科的建设,必须整合现有的研究力量,创新人才培养模式,积极推动学科交融,努力构建交叉学科新体系,加强基础理论的研究,从而提升区域国别学的学术地位和影响力。

林语堂《吾国与吾民》中的中国哲学精神书写

《吾国与吾民》是林语堂用英语阐释中国的民族传记作品,也是他以幽默体悟中国的文学史诗。他熟谙中国传统哲学要义,积极传播以中国哲学精神为核心的中国智慧。通过中西文化对比,他向西方读者展示了自己想象中的人文主义中国形象,某种程度上改变了西方读者对中国、中国人和中国文化的误解。结合自己对中国传统文化的认知和感悟,他在《吾国与吾民》中揭示了儒家哲学的现实主义精神,以及道家哲学的理想主义精神,并充分肯定中国哲学精神对中国文化发展和中国形象的塑造的重要贡献。

坚持以人民为中心建设教育强国:出场语境、核心内涵、实践路向

建设教育强国既是国家的战略部署,又是实现中华民族伟大复兴的基础性工程,最终目的是办好人民满意的教育,为人民提供更高质量、更有效率、更加公平、更可持续的教育,要求必须将坚持以人民为中心融会贯通于建设教育强国全过程。坚持以人民为中心发展教育,推进建设教育强国这一理念的出场有其思想渊源、文化根基和现实支撑,其核心内涵包括以党的全面领导为根本保障、以公平且有质量的教育为重要基础、以促进人的全面发展为价值旨趣。因此,在坚持以人民为中心发展教育,推进建设教育强国的进程中,要以坚持和加强党对教育工作的全面领导、落实立德树人根本任务、加快构建高质量教育体系、健全中国特色教师教育体系、持续深化教育领域综合改革以及完善教育对外开放战略策略为着力点,为以中国式现代化全面推进中华民族伟大复兴、全面建成社会主义现代化强国奠定坚实的人才资源基础。

政府回应性、政治支持与政治参与的影响关系——基于济世兴邦政治价值观的调节分析

制度化政治参与是推进国家治理体系与治理能力现代化的应有之义和必然要求,而政府的回应性对公众制度化政治参与具有重要的影响作用。但是,既有文献对于政府回应性在何种条件下如何影响公民政治参与这一问题的分析和讨论仍相对缺乏。基于公共选择理论和自我决定理论,构建政府回应性与公众政治参与之间的理论模型,并运用31个省(自治区、直辖市)的11000份有效数据,通过结构方程模型和Bootstrap法对其进行检验,研究结果显示:政府回应性正向影响公民政治参与,政治支持在政府回应性与政治参与影响关系中发挥中介效应,济世兴邦政治价值观反向调节政府回应性与政治支持的影响关系;政治支持在政府回应性对公民政治参与影响关系中的中介作用受到个体济世兴邦政治价值观的反向调节影响。从“政府行为—公民体验”视角研究政府回应性对政治参与的作用机制,拓展和增强了公共选择理论、自我决定理论的应用情境和检验效力,为促进政府有效回应、增进公民政治支持、推动政民互动等提供实证研究依据和实践方向指导。