This paper explores the intricate relationship between Chinese culture and the nation’s rise,emphasizing the indispensable role of cultural education in fostering a robust national spirit and civilization.Drawing fro...This paper explores the intricate relationship between Chinese culture and the nation’s rise,emphasizing the indispensable role of cultural education in fostering a robust national spirit and civilization.Drawing from classical Chinese texts and contemporary philosophical insights,the study examines how cultural virtues and educational practices can lead to societal harmony,national rejuvenation,and global contributions.The analysis highlights the enduring relevance of Confucian principles and their potential to address modern challenges,advocating for a renewed focus on cultural education to achieve a prosperous and peaceful world.Additionally,it underscores the necessity of integrating traditional values with modern educational practices to create a holistic approach that fosters ethical leadership and global cooperation.展开更多
At the end of the Ming Dynasty and at the beginning of the Qing Dynasty,a new theory of learning was created-Muslim Confucian Study(Chinese Islamic Philosophy)-on the basis of Islamic philosophy and under the influenc...At the end of the Ming Dynasty and at the beginning of the Qing Dynasty,a new theory of learning was created-Muslim Confucian Study(Chinese Islamic Philosophy)-on the basis of Islamic philosophy and under the influence of Confucianism.Wang Daiyu(1570-1660)and Liu Zhi(1660-1739)were two great Huiru(Muslim Confucian)scholars at that time.They published Zhengjiao zhenquan(The real commentary on the tire teaching),Tianfang xingli(Nature and principle in Islam)major books.Their approach is distinguished from that of other Muslim scholars in that they addressed the basic articles of Islamic thought with Confucian terminology and categories.The study deals with the Islamic worldview,and with the practices that make it possible for people to bring themselves into conformity with that worldview.However,the teaching of the Muslim Confucian was continuous with those of Mainstream Islam.In my research,I attempted to answer two questions:(a)How did Muslim Confucian Study Inherit the Mainstream Islamic Thought?(b)What is the value and contribution of the World Islamic philology and civilization?展开更多
Based on traditional Chinese philosophy, we study the modern eco-tourism and environmental ethics and its implications. Firstly, the eco-tourism and environmental ethics were defi ned; Secondly, the Chinese philosophy...Based on traditional Chinese philosophy, we study the modern eco-tourism and environmental ethics and its implications. Firstly, the eco-tourism and environmental ethics were defi ned; Secondly, the Chinese philosophy of Confucianism and Taoism related to the concept of eco-tourism and environmental ethics were reviewed; Finally, we provide implications to the practitioners and experts of environment in China.展开更多
This article analyzes the connotation of Shen in Confucianism and Taoism and Shen in Nei Jing by using the method of literature review,and it raises:the two are closely related.First of all,on the basis of the meaning...This article analyzes the connotation of Shen in Confucianism and Taoism and Shen in Nei Jing by using the method of literature review,and it raises:the two are closely related.First of all,on the basis of the meaning of"god"before the pre-Qin period,the study of Confucianism and Taoism enriches the connotation of Shen,it extracts many implications,such as"magic","unpredictable","mental spirits","Xin Shen","intelligence","laws"etc.,endowing Shen with philosophy meanings.Secondly,Nei Jing introduces Shen with philosophy meanings into the field of Chinese medicine to explain phenomena related to life,at the same time,it confirms the reality of Shen and constructs a complete Shen theory system.展开更多
Unity and opposite are the two basic attributes of contradiction and the basic law of the materialistic dialectics.And the Taoist color view of"black and white"directly reflects such a law of unity of opposi...Unity and opposite are the two basic attributes of contradiction and the basic law of the materialistic dialectics.And the Taoist color view of"black and white"directly reflects such a law of unity of opposites.This paper attempts to discuss the relationship between the unities of opposites—black and white,uncovering the interdependent,inter-infiltrating and inter- conversional relationship of changes in temperature,movement and lightness,false and true and existence and non-existence of black and white.At the same time,this paper expounds the dialectical relationship of unity and opposite,trying to have a better understanding of the cosmology,view of life and philosophical connotation of Taoism from the two opposite colors— black and white.展开更多
Through analysis of the relationship between heaven and man and the development of the ideology in the developing process from the pre- Qin Confucianism, the cosmology Confucianism of the Han Dynasty to the formation ...Through analysis of the relationship between heaven and man and the development of the ideology in the developing process from the pre- Qin Confucianism, the cosmology Confucianism of the Han Dynasty to the formation of the Confucian School of idealist philosophy of the Song and Ming dynasties, this paper attempts to explore the Confucianism ideology from social structure, cultural integration and environmental change and so on, so as to points out that Confucianism does not collapse with the disintegration of the social structure; instead,it realizes self- reconstruction and renovation.展开更多
Kungfu Panda produced by America is quite famous in China and many researchers have studied on it from different aspects. In fact, "Qi" is one of the key factor of Chinese philosophy which determine the succ...Kungfu Panda produced by America is quite famous in China and many researchers have studied on it from different aspects. In fact, "Qi" is one of the key factor of Chinese philosophy which determine the success of Panda. However, the present researches about kungfu hardly pay enough attention on how "Qi" works.Therefore, the paper, by introducing and discussing the concept of "Qi",discusses the role of reflective ways for "Qi" to show special China kungfu.This paper provides opportunity for foreigners to learn China ancient culture about "Taoism". The purpose of thepaper explains the role and significance of "Qi".展开更多
The Chinese Recorder, a journal produced by the Protestant missionary community in China, enjoyed a run of seventytwo years in which Confucianism was regarded as a religion by many missionary scholars. But is Confucia...The Chinese Recorder, a journal produced by the Protestant missionary community in China, enjoyed a run of seventytwo years in which Confucianism was regarded as a religion by many missionary scholars. But is Confucianism a religion or a philosophy? There are different ideas in present literatus. This study attempts to prove that Confucianism is not a religion by distinguishing the definitions of religion and Confucianism and comparing them, and further points out that Confucianism is a philosophy.展开更多
Confucianism and Taoism,as the main body of traditional Chinese culture,has a great influence on the structure and the application of the theory of traditional Chinese medicine(TCM).This paper elucidates the influence...Confucianism and Taoism,as the main body of traditional Chinese culture,has a great influence on the structure and the application of the theory of traditional Chinese medicine(TCM).This paper elucidates the influences of Confucian and Taoist culture on the theories and formulating rules of prescription in TCM,such as the principles of"Wu Zang Wu Wei Bu Xie",prescription laws of"Jun Chen Zuo Shi",principle of"Yong Yao Fa Xiang",the principle of"Liu Qi Sheng Fu"etc.from the view of Zhong He,Chong Li and Xiang Thought in Confucianism,and Qi Ontology,thought of Dao Fa Zi Ran and Following Time in Taoism.Qi Ontology belongs to the ontology and hylogenesis,Xiang Thought belongs to epistemology;Zhong He is the aim state of drug using ultimately;Chong Li,Following Time and Dao Fa Zi Ran,they are all the necessary laws for the right use of drugs.It embodies that TCM have its own unique theoretical system and rigorous laws in it,and lays the foundation for the subsequent researches on the theory and rules of prescriptions.展开更多
Taoism refers lo an indigenous Chinese philosophical and religious tradition.For more than two and a half millennia,it has had a profound social and intellectual influence on Eastern Asia and since the 19^th century h...Taoism refers lo an indigenous Chinese philosophical and religious tradition.For more than two and a half millennia,it has had a profound social and intellectual influence on Eastern Asia and since the 19^th century has deeply influenced Western countries.Dao DeJing(《道德经》Tao TeJing)is still considered to be the primary text of Taoism.The Too TeJing is attributed to Laozi,the classical Chinese Philosopher,and describes the major doctrines of Taoism.It is most relevant to Traditional Chinese Medicine(TCM).This article offers a brief introduction to the Taoism within TCM-the relation between Huang Di Nei Jing(《黄帝内经》The Yellow Emperor s Inner Classic)and Dao De Jing(《道德经》Tao TeJing).展开更多
International relations(IR)as a discipline is currently experiencing a crisis that may be viewed as a protest against the Euro-centric theories in humanities and the Western view on global politics,some of the most vo...International relations(IR)as a discipline is currently experiencing a crisis that may be viewed as a protest against the Euro-centric theories in humanities and the Western view on global politics,some of the most vocal opponents coming from Asia,with China at its core.This paper aims to compare the principles that depict moral ethics serving as a base for political idealism in the West and the East with Kant’s views as a foundation for Western idealism and Confucius’s ethical theory as a ground for an ideal society from the Asian perspective.The comparison is conducted along the following axes:the notions of autonomy,will,and freedom,initially developed to depict an ideal world order in the Kantian view.As a result of this comparison,the common feature between the two types of ethics,namely the strive for human dignity,becomes apparent.In conclusion,the paper suggests that researchers should concentrate on common features in the two philosophies instead of juxtaposing their apparent differences,which politically reflect the opposition of individualism and collectivism.Stress on human dignity shall become a unifying factor in modern international politics instead.展开更多
基金Nanjing University of Finance&Economics,2023 University-Level Teaching Reform Project“Cross-cultural Research and Practice of International Talent Training Model”(JGX2023015)2023 Jiangsu Province Social Science Applied Research Excellent Project“A Study on the Integration Path of Language Teaching and Educational Technology in E-Era College English”(23SWC-28).
文摘This paper explores the intricate relationship between Chinese culture and the nation’s rise,emphasizing the indispensable role of cultural education in fostering a robust national spirit and civilization.Drawing from classical Chinese texts and contemporary philosophical insights,the study examines how cultural virtues and educational practices can lead to societal harmony,national rejuvenation,and global contributions.The analysis highlights the enduring relevance of Confucian principles and their potential to address modern challenges,advocating for a renewed focus on cultural education to achieve a prosperous and peaceful world.Additionally,it underscores the necessity of integrating traditional values with modern educational practices to create a holistic approach that fosters ethical leadership and global cooperation.
文摘At the end of the Ming Dynasty and at the beginning of the Qing Dynasty,a new theory of learning was created-Muslim Confucian Study(Chinese Islamic Philosophy)-on the basis of Islamic philosophy and under the influence of Confucianism.Wang Daiyu(1570-1660)and Liu Zhi(1660-1739)were two great Huiru(Muslim Confucian)scholars at that time.They published Zhengjiao zhenquan(The real commentary on the tire teaching),Tianfang xingli(Nature and principle in Islam)major books.Their approach is distinguished from that of other Muslim scholars in that they addressed the basic articles of Islamic thought with Confucian terminology and categories.The study deals with the Islamic worldview,and with the practices that make it possible for people to bring themselves into conformity with that worldview.However,the teaching of the Muslim Confucian was continuous with those of Mainstream Islam.In my research,I attempted to answer two questions:(a)How did Muslim Confucian Study Inherit the Mainstream Islamic Thought?(b)What is the value and contribution of the World Islamic philology and civilization?
基金supported by the project of National Social Fund of China (Grant No.12XGL007)Fundamental Research Funds for the Central Universities (Grant No. SWU1409123)+2 种基金Foundation of Chongqing Municipal Education Committee (Grant No. yjg131003),Foundation of Chongqing Municipal Education Committee (Grant No.111002)Project of National Social Science Fund of China (Grant No. 12&ZD100)National Soft Science Research Project (Grant No. 2014GXS4D143)
文摘Based on traditional Chinese philosophy, we study the modern eco-tourism and environmental ethics and its implications. Firstly, the eco-tourism and environmental ethics were defi ned; Secondly, the Chinese philosophy of Confucianism and Taoism related to the concept of eco-tourism and environmental ethics were reviewed; Finally, we provide implications to the practitioners and experts of environment in China.
文摘This article analyzes the connotation of Shen in Confucianism and Taoism and Shen in Nei Jing by using the method of literature review,and it raises:the two are closely related.First of all,on the basis of the meaning of"god"before the pre-Qin period,the study of Confucianism and Taoism enriches the connotation of Shen,it extracts many implications,such as"magic","unpredictable","mental spirits","Xin Shen","intelligence","laws"etc.,endowing Shen with philosophy meanings.Secondly,Nei Jing introduces Shen with philosophy meanings into the field of Chinese medicine to explain phenomena related to life,at the same time,it confirms the reality of Shen and constructs a complete Shen theory system.
基金the staged achievement of the 2010 humanities and social science youth fund project of the Education Department of Sichuan Province-Research on the Designing Factors of the Traditional Dyeing and Weaving Techniques
文摘Unity and opposite are the two basic attributes of contradiction and the basic law of the materialistic dialectics.And the Taoist color view of"black and white"directly reflects such a law of unity of opposites.This paper attempts to discuss the relationship between the unities of opposites—black and white,uncovering the interdependent,inter-infiltrating and inter- conversional relationship of changes in temperature,movement and lightness,false and true and existence and non-existence of black and white.At the same time,this paper expounds the dialectical relationship of unity and opposite,trying to have a better understanding of the cosmology,view of life and philosophical connotation of Taoism from the two opposite colors— black and white.
基金This paper is one of the research results of the seventh scientific research innovative program of postgraduate in Yunnan University(No.:YNUY201450)the Demonstrate Education of Bilingual for Graduated Students In Yunnan University of CTM
文摘Through analysis of the relationship between heaven and man and the development of the ideology in the developing process from the pre- Qin Confucianism, the cosmology Confucianism of the Han Dynasty to the formation of the Confucian School of idealist philosophy of the Song and Ming dynasties, this paper attempts to explore the Confucianism ideology from social structure, cultural integration and environmental change and so on, so as to points out that Confucianism does not collapse with the disintegration of the social structure; instead,it realizes self- reconstruction and renovation.
文摘Kungfu Panda produced by America is quite famous in China and many researchers have studied on it from different aspects. In fact, "Qi" is one of the key factor of Chinese philosophy which determine the success of Panda. However, the present researches about kungfu hardly pay enough attention on how "Qi" works.Therefore, the paper, by introducing and discussing the concept of "Qi",discusses the role of reflective ways for "Qi" to show special China kungfu.This paper provides opportunity for foreigners to learn China ancient culture about "Taoism". The purpose of thepaper explains the role and significance of "Qi".
文摘The Chinese Recorder, a journal produced by the Protestant missionary community in China, enjoyed a run of seventytwo years in which Confucianism was regarded as a religion by many missionary scholars. But is Confucianism a religion or a philosophy? There are different ideas in present literatus. This study attempts to prove that Confucianism is not a religion by distinguishing the definitions of religion and Confucianism and comparing them, and further points out that Confucianism is a philosophy.
文摘Confucianism and Taoism,as the main body of traditional Chinese culture,has a great influence on the structure and the application of the theory of traditional Chinese medicine(TCM).This paper elucidates the influences of Confucian and Taoist culture on the theories and formulating rules of prescription in TCM,such as the principles of"Wu Zang Wu Wei Bu Xie",prescription laws of"Jun Chen Zuo Shi",principle of"Yong Yao Fa Xiang",the principle of"Liu Qi Sheng Fu"etc.from the view of Zhong He,Chong Li and Xiang Thought in Confucianism,and Qi Ontology,thought of Dao Fa Zi Ran and Following Time in Taoism.Qi Ontology belongs to the ontology and hylogenesis,Xiang Thought belongs to epistemology;Zhong He is the aim state of drug using ultimately;Chong Li,Following Time and Dao Fa Zi Ran,they are all the necessary laws for the right use of drugs.It embodies that TCM have its own unique theoretical system and rigorous laws in it,and lays the foundation for the subsequent researches on the theory and rules of prescriptions.
基金supported by the Office of Research and Innovation,Xiamen University,Malaysia.
文摘Taoism refers lo an indigenous Chinese philosophical and religious tradition.For more than two and a half millennia,it has had a profound social and intellectual influence on Eastern Asia and since the 19^th century has deeply influenced Western countries.Dao DeJing(《道德经》Tao TeJing)is still considered to be the primary text of Taoism.The Too TeJing is attributed to Laozi,the classical Chinese Philosopher,and describes the major doctrines of Taoism.It is most relevant to Traditional Chinese Medicine(TCM).This article offers a brief introduction to the Taoism within TCM-the relation between Huang Di Nei Jing(《黄帝内经》The Yellow Emperor s Inner Classic)and Dao De Jing(《道德经》Tao TeJing).
文摘International relations(IR)as a discipline is currently experiencing a crisis that may be viewed as a protest against the Euro-centric theories in humanities and the Western view on global politics,some of the most vocal opponents coming from Asia,with China at its core.This paper aims to compare the principles that depict moral ethics serving as a base for political idealism in the West and the East with Kant’s views as a foundation for Western idealism and Confucius’s ethical theory as a ground for an ideal society from the Asian perspective.The comparison is conducted along the following axes:the notions of autonomy,will,and freedom,initially developed to depict an ideal world order in the Kantian view.As a result of this comparison,the common feature between the two types of ethics,namely the strive for human dignity,becomes apparent.In conclusion,the paper suggests that researchers should concentrate on common features in the two philosophies instead of juxtaposing their apparent differences,which politically reflect the opposition of individualism and collectivism.Stress on human dignity shall become a unifying factor in modern international politics instead.