This article explores nineteenth-century Penang's Hokkkien merchants and their secret society or hui-the Klan Teik Tong diande Tang)--which had a variety of roles and an extensive network. It contextualizes the merc...This article explores nineteenth-century Penang's Hokkkien merchants and their secret society or hui-the Klan Teik Tong diande Tang)--which had a variety of roles and an extensive network. It contextualizes the merchants' secret society as a transnational socioeconomic and political organization rather than as an overseas Chinese criminal group in the wider Penang area. By recovering Klan Teik Tong and its network, it can be shown how these merchants secured and mobilized labour, capital, and allies in a way that cut across linguistic, ethnic, class and state boundaries in order to establish control of coolies and the lucrative opium, tin, and rice businesses, in order to exert political influence in the colonial and indigenous milieus of the nineteenth-century Penang region. They established a social contract through their Klan Teik Tong relief activities and initiation rituals, and thus were able to recruit thousands of members who were mainly labourers. With such a substantial social force, the merchants launched organized violence against their rivals to attain dominance in opium revenue farming and tin mining businesses in Penang, Krabi, and Perak. The widespread and strategic location of the Klan Teik Tong in Burma also enabled the same merchants to monopolize the Penang-Burma rice trade. The versatility of the Klan Teik Tong's functions allowed them to operate as an alternative political order vis-a-vis the colonial and indigenous powers. This arrangement allowed the Hokkien merchants to gain significant political clout in confronting the Siamese and Dutch authorities.展开更多
The Orthodoxy has been in existence in Russia for more than 1000years and has fully merged itself into the nation,creating a strongsense of religious culture.During the long years of the reigns by differ-ent regimes f...The Orthodoxy has been in existence in Russia for more than 1000years and has fully merged itself into the nation,creating a strongsense of religious culture.During the long years of the reigns by differ-ent regimes from the Czarist Russia to the Soviet Union and then to thenew Russia,the religion went through the process of ups and downs inits development.Having once played a very important role in the展开更多
Western influence is the upshot of two centuries of Western dominance.Their position of power has undermined the prerogatives of many nations,which is evident in the West pushing certain political and cultural ideals....Western influence is the upshot of two centuries of Western dominance.Their position of power has undermined the prerogatives of many nations,which is evident in the West pushing certain political and cultural ideals.Their privileged and powerful political and cultural status and the superiority of their civilization led them to view the rest of the world as‘Others’,being politically,and culturally inferior.This is what made the West identify the policy and the economy in the world and impose the liberal democracy and the Western social and cultural patterns on‘others’,rendering them as parameters for civilization and political development.In this paper,we will focus on the influence of the West‘Us’on the Arab world‘Others’and the political and social effects it has had in the region.The current study is twofold.Firstly,we will look at the recent development of the Arab world in current events,which are largely driven by Western interference in the region.The second factor is the erosion of the Arab heritage amid the wide adoption of Western cultures,and its social and political impact.展开更多
文摘This article explores nineteenth-century Penang's Hokkkien merchants and their secret society or hui-the Klan Teik Tong diande Tang)--which had a variety of roles and an extensive network. It contextualizes the merchants' secret society as a transnational socioeconomic and political organization rather than as an overseas Chinese criminal group in the wider Penang area. By recovering Klan Teik Tong and its network, it can be shown how these merchants secured and mobilized labour, capital, and allies in a way that cut across linguistic, ethnic, class and state boundaries in order to establish control of coolies and the lucrative opium, tin, and rice businesses, in order to exert political influence in the colonial and indigenous milieus of the nineteenth-century Penang region. They established a social contract through their Klan Teik Tong relief activities and initiation rituals, and thus were able to recruit thousands of members who were mainly labourers. With such a substantial social force, the merchants launched organized violence against their rivals to attain dominance in opium revenue farming and tin mining businesses in Penang, Krabi, and Perak. The widespread and strategic location of the Klan Teik Tong in Burma also enabled the same merchants to monopolize the Penang-Burma rice trade. The versatility of the Klan Teik Tong's functions allowed them to operate as an alternative political order vis-a-vis the colonial and indigenous powers. This arrangement allowed the Hokkien merchants to gain significant political clout in confronting the Siamese and Dutch authorities.
文摘The Orthodoxy has been in existence in Russia for more than 1000years and has fully merged itself into the nation,creating a strongsense of religious culture.During the long years of the reigns by differ-ent regimes from the Czarist Russia to the Soviet Union and then to thenew Russia,the religion went through the process of ups and downs inits development.Having once played a very important role in the
文摘Western influence is the upshot of two centuries of Western dominance.Their position of power has undermined the prerogatives of many nations,which is evident in the West pushing certain political and cultural ideals.Their privileged and powerful political and cultural status and the superiority of their civilization led them to view the rest of the world as‘Others’,being politically,and culturally inferior.This is what made the West identify the policy and the economy in the world and impose the liberal democracy and the Western social and cultural patterns on‘others’,rendering them as parameters for civilization and political development.In this paper,we will focus on the influence of the West‘Us’on the Arab world‘Others’and the political and social effects it has had in the region.The current study is twofold.Firstly,we will look at the recent development of the Arab world in current events,which are largely driven by Western interference in the region.The second factor is the erosion of the Arab heritage amid the wide adoption of Western cultures,and its social and political impact.