Three Versions on tian's Translations in Doctrine of the Mean

Since ancient times,"heaven"has been indispensable in the traditional books of the communist party of China.The English translation of traditional books has become the mainstream of The Times.Currently,the translation levels of the translated versions are uneven,and there are great differences in the translation of some keywords.This paper mainly discusses the different translations of"heaven"in section 1 of the English translation of theof the Mean by James Legge,Gu Hongming,Roger T.Ames and David Hall.

The Doctrine of Human Personality--Political Doctrine of the Future

The Doctrine of Human Personality wants to be the main political doctrine of mankind, which wishes to begin a new era of political, economical and social relations worldwide. A New World Order is ultimately necessary because the age of National States has passed long ago and all relations among the citizens of Earth are influenced and dominated by Globalization, thus it needs a single world Government and a global Parliament. For too long darkness kept a tight grip on mankind, now it is the time to put an end to this darkness and let humanity begin its true evolution through this new doctrine, the Doctrine of Human Personality.

The Interpersonal Meaning Analysis of Clinton’s Farewell Speech

From the point of view of the interpersonal function in the theories of Halliday’s systemic functional grammar,this paper uses Clinton’s farewell speech as an example to explain how interpersonal meanings are generally realized in a political speech.Through a brief analysis of linguistic elements on different levels,the lexical,the sentential,we can find that modal auxiliaries and mood are the elements usually used in political speeches to achieve different interpersonal meanings.

An Exploratory Study of the Interpersonal Meanings of President Xi’s New Year Speech Based on Appraisal Theory

The research examines President Xi’s 2021 New Year speech with research questions centering around its abundant interpersonal meanings.Through qualitative content analysis,the research finds that it is typical for Chinese president to frequently use judgment and appreciation resources in reviewing the past year.Even in the face of the pandemic and natural disasters,the overall emotions of the speech remain positive,which corresponds to the forward-looking feature of New Year speech.Significance of the study abounds and future research can investigate how COVID-19 impacts the ideologies conveyed through political leaders’speeches through a comparative lens and how to produce more understandings that can help dismantle stereotypes and discrimination hidden in reports about COVID-19 by using Appraisal Theory critically,systematically,and comprehensively.

The Realisation of Interpersonal Meaning through Modality in British Political Manifestoes

This study investigates the language strategies adopted by the major British political parties in their 2010 general election man-ifestoes to persuade and influence the public in order to win their support.The way in which interpersonal meanings are expressed in thetexts is examined in accordance with the three aspects of modality as outlined in Halliday's Systemic Functional Grammar:orientation,value and type.Corresponding with these three aspects,it is found that subjective orientation,median value,and obligation are used ex-tensively by all three parties for persuasive purposes.This demonstrates that modal choices are conditioned or determined by the writers' communicative intentions and by non-linguistic factors such as their social positions and political stances.

On the Western Conception of Natural Law

Natural law is an important concept of the Westem political culture. The author makes a simple investigation into the various definitions of natural law, based on which he comes to the conclusion that natural law is a key concept of Western political culture; that it is a moral norm of politics as well as a product of rational thinking; and that its meaning has varied over time.

Against the Authority of Books:Hobbes and the Invention of Political Science

In an age when political thinkers were writing books full of quotations of ancient and modern authors,Thomas Hobbes of Malmesbury(1588-1679)developed a philosophical system which was based on scientific method rather than on the authority of books.He emphasized that the absurdities that philosophers fall into are actually due precisely to a lack of method and to the habit of quoting other thinkers as if the truth was to be found in their words.It is certainly not inappropriate to read what philosophers,historians,and poets wrote,whether for pure amusement or to find intellectual spurs useful for one’s own research and speculation;but the written word should not be confused with the truth.In the investigation aimed at discovering the truth in political matters,the philosopher must use his own intellect,relying on the strength of reasoning.Thus,political philosophy becomes a science:the science of“consequences from the accidents of politic bodies”.With his reflections on scientia civilis,Thomas Hobbes may be considered the inventor of political science.

The Pangs in the Story of Pangs of Love

In this paper, through the analysis of the pangs of love from David Wong Louie's Pangs of Love, which is a type of love experienced by people alienated by culture, language, and generation, by focusing on the changes happen in the Pangs in America, we will explores the causes of the pangs of love between Mrs. Pang and her sons, i.e. they both choose an opposite side to treat the alien culture. And this paper tries to seek a solution: to have a compromised way which can blend the two cultures and have open mind towards the alien culture.

Traditional Chinese Culture Reflected in Vernacular Architecture—— A Case Study of Linfengzhai Village

Taking Linfengzhai Village for an example,the culture of ritual and balance reflected in vernacular dwellings were studied.

Simple analysis on the embodiment of golden mean(Zhong Yong) thoughts in tuina

The concept of golden mean （Zhong Yong）, i.e. moderation, is the highest principle of moral cultivation in Confucianism. It entails an exclusive methodology in addressing politics, philosophy and everything in the universe. This concept has permeated into all aspects of traditional Chinese culture. As an ancient therapy, tuina is an important part of Chinese medicine and has its characteristic theory and methods. Just like Chinese medicine, tuina has long been greatly influenced by the concept of golden mean. To better promote the development of tuina, it＇s necessary to investigate the historical evolution of tuina and the concept of golden mean as well as the influence of ＇golden mean＇ idea on tuina manipulation, mechanism and treatment.

Peaceful Means of Resolving Political Conflicts in the Pre-Qin Period and Their Historical Influence

Chinese people have had a long tradition of loving peace and promoting the idea of harmony since ancient times.Drawing on their specific social and cultural basis,many politicians in the pre-Qin period tried to use peaceful means to resolve contradictions,ease conflicts and unite allies.In order to properly handle the complex political,military and diplomatic relations between different political bodies,they considered other important options as well as violent means like war,accumulating rich experience.The most typical of those peaceful means included political solutions,political marriages,simplification of rituals to accord with local customs,and oaths and covenants.Unlike violent tactics such as war,which had an overwhelmingly negative impact on the populace and society,these peaceful means did everything possible to alleviate the suffering of the people and reduced the cost of social progress,and thus played an important role in facilitating ethnic integration and national unity.On the basis of these peaceful means,governments under the centralized system after Qin and Han dynasties came up with new models:heqin(和亲;a sort of marriage alliance,the historical practice of Chinese emperors marrying princesses—usually members of minor branches of the royal family—to rulers of neighboring states),jimi(羁縻;“loose rein,”also known as jimi fuzhou,an autonomous administrative and political organizational system used in China between the 7th and 10th centuries),hushi(互市;a special kind of tributary trade,usually between the states occupying the Central Plains and those founded by border peoples along the boundaries)to deal with the relationship between central and regional regimes(especially those set up by border peoples).Summarizing historical experience,learning from the wisdom of the ancient Chinese in resolving political conflicts,and carrying forward the fine traditions of the Chinese nation is of great practical significance.

THE RISE OF RIGHTS:SOME COMPARATIVE CIVILIZATIONAL REFLECTIONS

THE idea that individual human beings have rights which it would be morally wrong to violate and which ought to be protected by law is a relatively unique product of modern Western civilization.It did not exist in the conceptual universes of premodern societies,including the great Axial Age civilizations of the ancient Graeco-Roman world,of medieval Christendom,or of traditional China.

基于K-Means聚类的思政教育资源个性化推荐

思政教育可以体现中国特色社会主义本质要求,因此研究基于K-Means聚类的思政教育资源个性化推荐方法。首先,根据两组相邻用户之间的共同喜好,划分思政教育资源个性化推荐等级。其次,选择协同过滤算法归一化样本数据,计算相似度制定用户偏好,构建思政教育资源推荐模型。最后,基于K-Means聚类算法给定目标函数,建立个性化推荐流程,实现思政教育资源推荐,完成方法设计。实践表明,该方法既能够满足思政教育资源的匹配,又能够保证用户对思政教育资源的喜爱程度,具有实际的应用效果。

A Synthetic Comprehension of the Way of Zhong in Early Confucian Philosophy

Zhong 中 is a very important philosophical concept in early Confucianism. Both the received ancient Confucian classics and the newly discovered ancient bamboo manuscripts tell us that adhering to the principle of zhong was an important charge that had been transmitted and inherited by early ancient Chinese political leaders from generation to generation. Confucius and his followers adopted the concept of zhong and further developed it into a sophisticated doctrine, which is usually called zhongdao ~_ （the Way ofzhong） or zhongyong ~lgCgi. Being a polysemous word, zhong has several different but philosophically related meanings. However, for a long time, people usually understood zhong in the sense of only one of its meanings, and zhongdao or zhongyong has been commonly interpreted as ＂the doctrine of the mean.＂ My argument in this paper is that a synthetic interpretation, which includes all the semantic meanings of zhong is necessary in order to acquire a deep and well-rounded comprehension of the philosophical significance of the Way of zhong. The Way of zhong features a dialectal view of the relationship between heaven and human beings, mind and materials, subjective desire and the available objective conditions, self and others, centrality and diversity, and so on. The Way of zhong has become a widely applied philosophical methodology in Confucianism, as well as a political principle and a kind of personal moral merit in early Confucian doctrines. Today, it still has relevance in contemporary Chinese social and cultural contexts.

THE CHINESE MODEL OF HUMAN RIGHTS

Although plenty of studies and reports have been written on the subject of Chinese human rights from liberal and socialist perspectives,their common weakness is that they are colored with ideological assumptions that will be disputed by the opposite side.Their evaluation of Chinese human rights is thus incapable of bringing about a meeting of minds between the liberal West and socialist China.In particular,liberal and socialist writers disagree ideologically on what primarily defines us as human beings,which leads to diverging interpretations of how the rights of human beings are supposed to be implemented in practice.Liberal writers define human beings through free will and rational thought which leads to greater emphasis on rights related to an individual's mind(mainly CPR),while socialist writers define them through their social relations and their material living conditions,leading to greater emphasis on rights that improve the social and material environment(mainly ESCR).The consequence of this ideological division is that Western liberals and Chinese socialists are essentially talking past each other when it comes to human rights.

强化能力培养的微生物学混合式教学实践

微生物学课程强调实践和应用性,在重视以传统教学方式进行知识体系讲授的基础上,需加强并有效考核学生实践创新能力培养,从而服务于本专业人才培养需求。本教学改革从多个方面探索实践:明确课程能力培养目标,树立以学生为中心,全课程贯穿课程思政,重视科教融合的教学理念;充分利用信息化教学手段,系统采用“教师讲授LBL+团队学习TBL+案例教学PBL”多种方式打造高效教学课堂;以项目式综合实验优化实践教学,培养学生实践能力和创新能力;构建多元化考评体系量化学生高阶能力的培养。通过教学实践,显著提高了教学效果,激发了学生的学习兴趣,实践创新能力得到明显提高,在学科竞赛和论文发表中取得了较好成绩,为培养具有专业特色的人才奠定了良好的基础。

新基建背景下电机学课程思政建设探索

国家新基建战略背景下,电机学课程思政建设被赋予新的时代要求。立足本校教研,对标金课标准,从适应课程思政改革要求的新教学模式构建、多样化教学资源建设、多元化教学手段融合等方面对西南石油大学电机学课程思政建设进行探索与实践,最终实现对学生“知识传授-能力培养-价值塑造”三重教学目标的综合达成。

《中庸》思想在教师专业道德生成中的运用

《中庸》思考人之所以为人生成道德的特殊意义。教师工作承载着育人以德、以德促学的专业任务,蕴含反省吾身、社会交往、惠及他人等多个层面。而《中庸》思想中的“中节”强调个体内在规约,“忠恕”意在和谐人际关系,“至诚”极尽善意智慧,与教师专业道德取向正相契合。教师专业道德的生成遵循由自我内部强化到德性外部辐射的基本逻辑:“博学慎思”将专业道德知识的学习作用于教师的思维感知,重塑文化诉求的平衡;“慎独自修”使教师自觉融合外在价值刺激,浮现道德潜在意识,形成道德内驱力;“诚身明善”通过实践将教师的个体道德与社会道德相碰撞并内化合一,纾解社会交往的冲突;“至诚无息”使教师自我道德致力于外化,抚慰内心挣揣,获得卓然的专业道德境界与体验。

《中庸》主旨新解

关于《礼记·中庸》的主旨,朱熹以为是子思论述儒家“道学”之文,学者向来遵用朱熹旧说。而实际上,《中庸》是论证君王的道德修养,其证据有汉唐学者的论断、俞樾的观点、儒家的传统、《中庸》的内证以及历来教育君王成为圣主的重要著作等方面。

共情能力在护理实习生思政素养与生命意义感间的中介作用

目的探讨护理专业实习生共情能力在思政素养与生命意义感间的中介作用。方法便利选取青岛市某三级甲等综合医院的627名护理实习生作为研究对象,使用一般资料问卷、生命意义量表、思政素养现状调查量表和Jefferson共情量表进行问卷调查。结果护理实习生生命意义感条目均分为(5.67±1.06)分,思政素养条目均分为(4.19±0.74)分,共情条目均分为(4.79±1.20)分。护理实习生思政素养与生命意义感、共情能力呈正相关(r=0.705、0.405,P<0.001),共情能力和生命意义感呈正相关(r=0.608,P<0.001),共情能力在思政素养与生命意义感间存在中介效应(0.155),占总效应的22.02%。结论护理实习生生命意义感水平尚可,思政素养不仅直接影响护理实习生的生命意义感,也可以通过共情对生命意义感产生间接影响。