The cult of Mazu is a common folk belief in China and Vietnam.Originating from the Song and Yuan Dynasties,particularly during the Ming and Qing Dynasties,the cult of Mazu spread to Vietnam through maritime trade and ...The cult of Mazu is a common folk belief in China and Vietnam.Originating from the Song and Yuan Dynasties,particularly during the Ming and Qing Dynasties,the cult of Mazu spread to Vietnam through maritime trade and migration from coastal regions of China.After centuries of integration and development,it evolved into its own cultural system of Mazu worship,becoming an important component of Vietnamese folk culture.Hainan,China,as a crucial supply station on the Maritime Silk Road,has close connections with the transmission of Mazu culture to Vietnam.This paper adopts field investigations and literature research methods to explore the Mazu worship and culture in Hainan,China,and the Qiongfu Assembly Halls in Vietnam.展开更多
Purpose:Nearly 122 scientific journals are currently being published in Armenia-of which only six are indexed by WoS and/or Scopus databases.The majority of the national journals are published in the Armenian language...Purpose:Nearly 122 scientific journals are currently being published in Armenia-of which only six are indexed by WoS and/or Scopus databases.The majority of the national journals are published in the Armenian language,solely possessing abstracts written in English,although there are also English-language and multi-language journals with articles not only in Armenian but also in other foreign languages.The aim of this article is to study the visibility of the(non-indexed)national Armenian journals in the WoS database through citation analysis.In consideration of the existence of a relevant Armenian“diaspora”in the world,this article also attempts to estimate its impact in terms of citation statistics.Design/methodology/approach:For this end,we have identified citations to the national/domestic Armenian journals in the WoS database in comparison with the share of citations received from“diaspora”researchers(researchers of Armenian origin born in foreign countries and those originally from Armenia who have emigrated to foreign countries).Findings:Among the 116 Armenian domestic journals analyzed(not indexed by WoS),only 47 were found to be cited in WoS.Of these journals,almost 12%are citations by“diaspora”researchers,most of which concern Social Science and Humanities journals.Research limitations:Although the surnames of Armenians end with-i(y)an,sometimes,the Diaspora Armenians,surnames are changed or modified or they are not ending with-i(y)an,in this case we may fail to identify them.Practical implications:This study can help to build new,more deep and comprehensive relations with scientific diasporas.Originality/value:This study offers a new understanding of multifaced research collaboration with scientific diasporas and their role in internationalization of domestic journals.展开更多
Purpose:Diaspora researchers work in one country but have ancestral origins in another,either through moves during a research career(mobile diaspora researchers)or by starting research in the target country(embedded d...Purpose:Diaspora researchers work in one country but have ancestral origins in another,either through moves during a research career(mobile diaspora researchers)or by starting research in the target country(embedded diaspora researchers).Whilst mobile researchers might be tracked through affiliation changes in bibliometric databases,embedded researchers cannot.This article reports an evidence-based discussion of which countries’diaspora researchers can be partially tracked using first or last names,addressing this limitation.Design/methodology/approach:A frequency analysis of first and last names of authors of all Scopus journal articles 2001-2021 for 200 countries or regions.Findings:There are great variations in the extent to which first or last names are uniquely national,from Monserrat(no unique first names)to Thailand(81%unique last names).Nevertheless,most countries have a subset of first or last names that are relatively unique.For the 50 countries with the most researchers,authors with relatively national names are always more likely to research their name-associated country,suggesting a continued national association.Lists of researchers’first and last name frequencies and proportions are provided for 200 countries/regions.Research limitations:Only one period is tracked(2001-2021)and no attempt was made to validate the ancestral origins of any researcher.Practical implications:Simple name heuristics can be used to identify the international spread of a sample of most countries’diaspora researchers,but some manual checks of individual names are needed to weed out false matches.This can supplement mobile researcher data from bibliometric databases.Originality/value:This is the first attempt to list name associations for the authors of all countries and large regions,and to identify the countries for which diaspora researchers could be tracked by name.展开更多
This work argues that Denmark Vesey,Nat Turner,Gabriel Prosser,David Walker,Henry Highland Garnet,amongst a few others were the reactionary(dialectical)exceptions to the black church,not the norm,an(ideological)instit...This work argues that Denmark Vesey,Nat Turner,Gabriel Prosser,David Walker,Henry Highland Garnet,amongst a few others were the reactionary(dialectical)exceptions to the black church,not the norm,an(ideological)institution established to interpellate and indoctrinate blacks to accept their conditions in slavery.In other words,the aforementioned were the enslaved who used Christian dogma to(negative dialectically)respond to the barbarity of slavery by violently convicting white Christian society for not living up to its values,ideas,and ideals given the treatment of African people by so-called Christians.In the latter sense it was reactionary;in the former,it was an ideological apparatus of domination and control for the institution of slavery.The contemporary attempt to racially vindicate the black church as a sui generis revolutionary institution overflowing with Africanisms is ahistorical and ideological reaped in pseudoscientific propositions stemming from postmodern and post-structural theories.展开更多
This article explores the dynamics of the Diaspora's dual loyalties towards their home countries and host countries by using American Jewry as a case study. It argues that in liberal-democratic states,the shift in...This article explores the dynamics of the Diaspora's dual loyalties towards their home countries and host countries by using American Jewry as a case study. It argues that in liberal-democratic states,the shift in the Diaspora's loyalty towards the homeland vis-à-vis the host land is a result of the change to the host land's perception of where the acceptable boundary of the Diaspora's practice of dual loyalties is, or in other words, to what extent the Diaspora's support of the homeland is perceived to be acceptable by their host land. The reconstruction of this boundary is determined by four factors: the degree of political coordination between home states and host states, the attempt of the home state to mobilize its diasporas, the means advocated and supported by the Diaspora, and the severity of potential consequences due to the Diaspora's action.展开更多
In this article, I will discuss disability issues as a second and a half generation American of Chinese descent who has worked with persons with disabilities, has taught rehabilitation counseling as well as having bee...In this article, I will discuss disability issues as a second and a half generation American of Chinese descent who has worked with persons with disabilities, has taught rehabilitation counseling as well as having been a rehabilitation psychologist for more than 35 years in the U.S. and Australia. I am pleased to be able to share some of my thoughts and experiences in this article that is a bit less formal than what you may expect in a professional journal. Though I hope that what I share will provoke some thinking and action from those who read these words.展开更多
Despite the dramatic increase in autism spectrum disorders (ASD) globally, no research has been conducted in Somalia regarding ASD. However, research studies from Somali immigrants (diaspora) living in Sweden, the US,...Despite the dramatic increase in autism spectrum disorders (ASD) globally, no research has been conducted in Somalia regarding ASD. However, research studies from Somali immigrants (diaspora) living in Sweden, the US, the UK, etc., have been major contributors to the subject of ASD among people of Somali descent. In this review, we aimed to examine ASD among the Somali diaspora community in terms of its prevalence, possible causes, knowledge of the diseases among the diaspora community, and the challenges faced in raising ASD-affected children in a foreign country. These findings create a general picture of the magnitude of the burden of ASD diagnosis and management and the coping mechanisms adopted by the Somali diaspora community, which are vital lessons for policymakers, child health non-governmental organizations, and the professional medical bodies aiming to tackle ASD back home in Somalia. The study found that ASD is three to five times more prevalent among children of Somali descent than their peers from other backgrounds and that Somali children were generally diagnosed much later than their peers and often presented with lower intellectual abilities than their peers. Furthermore, Somali immigrants were found to have low levels of knowledge about autism, faced stigma and discrimination and often resorted to religion and a small tight circle of friends and family for social support. They faced a huge challenge of seeking access to healthcare and schools for their autistic children and have a mistrust of social services for fear of the government taking away their children. These findings raise the possibility that neglected ASD cases may be prevalent in Somalia and thus makes recommendations for future research, social policy development, and early intervention services for individuals with autism in Somalia.展开更多
The 2012 Nobel Prize winner in Literature,Chinese writer Mo Yan,describes the 50 years history of Chinese countryside from 1950 to 2000 in his masterpiece Life and Death Are Wearing Me Out.By the six artistic images o...The 2012 Nobel Prize winner in Literature,Chinese writer Mo Yan,describes the 50 years history of Chinese countryside from 1950 to 2000 in his masterpiece Life and Death Are Wearing Me Out.By the six artistic images of the innocent killing landlord’s reincarnation as a donkey,an ox,a pig,a dog,a monkey,and a big head baby boy,it focuses on the topic of the land.It explains that all the relationships between the peasants and the land,and shows the changes in the life of Chinese peasants and their tenacious,optimistic and tough spirit since the foundation of the New China.By analyzing the unique plot of the six great divisions in the wheel of karma and the hero’s mental journey,it can be found that the theme of the novel is to reveal a global circular diaspora with the moon,rather than the sun as the center of the circle,which is quite different from the real world.展开更多
基金sponsored by the 2021 Research Project of Hainan Research Center for Applied Foreign Languages(HNWYJD21-05)by the Scientific Research Project of Hainan Higher Education Institutions(Hnky2023-20).
文摘The cult of Mazu is a common folk belief in China and Vietnam.Originating from the Song and Yuan Dynasties,particularly during the Ming and Qing Dynasties,the cult of Mazu spread to Vietnam through maritime trade and migration from coastal regions of China.After centuries of integration and development,it evolved into its own cultural system of Mazu worship,becoming an important component of Vietnamese folk culture.Hainan,China,as a crucial supply station on the Maritime Silk Road,has close connections with the transmission of Mazu culture to Vietnam.This paper adopts field investigations and literature research methods to explore the Mazu worship and culture in Hainan,China,and the Qiongfu Assembly Halls in Vietnam.
基金The work was supported by the Science Committee of RA,in the frames of the research project No.20TTCG-5I013.
文摘Purpose:Nearly 122 scientific journals are currently being published in Armenia-of which only six are indexed by WoS and/or Scopus databases.The majority of the national journals are published in the Armenian language,solely possessing abstracts written in English,although there are also English-language and multi-language journals with articles not only in Armenian but also in other foreign languages.The aim of this article is to study the visibility of the(non-indexed)national Armenian journals in the WoS database through citation analysis.In consideration of the existence of a relevant Armenian“diaspora”in the world,this article also attempts to estimate its impact in terms of citation statistics.Design/methodology/approach:For this end,we have identified citations to the national/domestic Armenian journals in the WoS database in comparison with the share of citations received from“diaspora”researchers(researchers of Armenian origin born in foreign countries and those originally from Armenia who have emigrated to foreign countries).Findings:Among the 116 Armenian domestic journals analyzed(not indexed by WoS),only 47 were found to be cited in WoS.Of these journals,almost 12%are citations by“diaspora”researchers,most of which concern Social Science and Humanities journals.Research limitations:Although the surnames of Armenians end with-i(y)an,sometimes,the Diaspora Armenians,surnames are changed or modified or they are not ending with-i(y)an,in this case we may fail to identify them.Practical implications:This study can help to build new,more deep and comprehensive relations with scientific diasporas.Originality/value:This study offers a new understanding of multifaced research collaboration with scientific diasporas and their role in internationalization of domestic journals.
文摘Purpose:Diaspora researchers work in one country but have ancestral origins in another,either through moves during a research career(mobile diaspora researchers)or by starting research in the target country(embedded diaspora researchers).Whilst mobile researchers might be tracked through affiliation changes in bibliometric databases,embedded researchers cannot.This article reports an evidence-based discussion of which countries’diaspora researchers can be partially tracked using first or last names,addressing this limitation.Design/methodology/approach:A frequency analysis of first and last names of authors of all Scopus journal articles 2001-2021 for 200 countries or regions.Findings:There are great variations in the extent to which first or last names are uniquely national,from Monserrat(no unique first names)to Thailand(81%unique last names).Nevertheless,most countries have a subset of first or last names that are relatively unique.For the 50 countries with the most researchers,authors with relatively national names are always more likely to research their name-associated country,suggesting a continued national association.Lists of researchers’first and last name frequencies and proportions are provided for 200 countries/regions.Research limitations:Only one period is tracked(2001-2021)and no attempt was made to validate the ancestral origins of any researcher.Practical implications:Simple name heuristics can be used to identify the international spread of a sample of most countries’diaspora researchers,but some manual checks of individual names are needed to weed out false matches.This can supplement mobile researcher data from bibliometric databases.Originality/value:This is the first attempt to list name associations for the authors of all countries and large regions,and to identify the countries for which diaspora researchers could be tracked by name.
文摘This work argues that Denmark Vesey,Nat Turner,Gabriel Prosser,David Walker,Henry Highland Garnet,amongst a few others were the reactionary(dialectical)exceptions to the black church,not the norm,an(ideological)institution established to interpellate and indoctrinate blacks to accept their conditions in slavery.In other words,the aforementioned were the enslaved who used Christian dogma to(negative dialectically)respond to the barbarity of slavery by violently convicting white Christian society for not living up to its values,ideas,and ideals given the treatment of African people by so-called Christians.In the latter sense it was reactionary;in the former,it was an ideological apparatus of domination and control for the institution of slavery.The contemporary attempt to racially vindicate the black church as a sui generis revolutionary institution overflowing with Africanisms is ahistorical and ideological reaped in pseudoscientific propositions stemming from postmodern and post-structural theories.
文摘This article explores the dynamics of the Diaspora's dual loyalties towards their home countries and host countries by using American Jewry as a case study. It argues that in liberal-democratic states,the shift in the Diaspora's loyalty towards the homeland vis-à-vis the host land is a result of the change to the host land's perception of where the acceptable boundary of the Diaspora's practice of dual loyalties is, or in other words, to what extent the Diaspora's support of the homeland is perceived to be acceptable by their host land. The reconstruction of this boundary is determined by four factors: the degree of political coordination between home states and host states, the attempt of the home state to mobilize its diasporas, the means advocated and supported by the Diaspora, and the severity of potential consequences due to the Diaspora's action.
文摘In this article, I will discuss disability issues as a second and a half generation American of Chinese descent who has worked with persons with disabilities, has taught rehabilitation counseling as well as having been a rehabilitation psychologist for more than 35 years in the U.S. and Australia. I am pleased to be able to share some of my thoughts and experiences in this article that is a bit less formal than what you may expect in a professional journal. Though I hope that what I share will provoke some thinking and action from those who read these words.
文摘Despite the dramatic increase in autism spectrum disorders (ASD) globally, no research has been conducted in Somalia regarding ASD. However, research studies from Somali immigrants (diaspora) living in Sweden, the US, the UK, etc., have been major contributors to the subject of ASD among people of Somali descent. In this review, we aimed to examine ASD among the Somali diaspora community in terms of its prevalence, possible causes, knowledge of the diseases among the diaspora community, and the challenges faced in raising ASD-affected children in a foreign country. These findings create a general picture of the magnitude of the burden of ASD diagnosis and management and the coping mechanisms adopted by the Somali diaspora community, which are vital lessons for policymakers, child health non-governmental organizations, and the professional medical bodies aiming to tackle ASD back home in Somalia. The study found that ASD is three to five times more prevalent among children of Somali descent than their peers from other backgrounds and that Somali children were generally diagnosed much later than their peers and often presented with lower intellectual abilities than their peers. Furthermore, Somali immigrants were found to have low levels of knowledge about autism, faced stigma and discrimination and often resorted to religion and a small tight circle of friends and family for social support. They faced a huge challenge of seeking access to healthcare and schools for their autistic children and have a mistrust of social services for fear of the government taking away their children. These findings raise the possibility that neglected ASD cases may be prevalent in Somalia and thus makes recommendations for future research, social policy development, and early intervention services for individuals with autism in Somalia.
文摘The 2012 Nobel Prize winner in Literature,Chinese writer Mo Yan,describes the 50 years history of Chinese countryside from 1950 to 2000 in his masterpiece Life and Death Are Wearing Me Out.By the six artistic images of the innocent killing landlord’s reincarnation as a donkey,an ox,a pig,a dog,a monkey,and a big head baby boy,it focuses on the topic of the land.It explains that all the relationships between the peasants and the land,and shows the changes in the life of Chinese peasants and their tenacious,optimistic and tough spirit since the foundation of the New China.By analyzing the unique plot of the six great divisions in the wheel of karma and the hero’s mental journey,it can be found that the theme of the novel is to reveal a global circular diaspora with the moon,rather than the sun as the center of the circle,which is quite different from the real world.
