Research on Chinese Education Philosophy of "Truth, Kindness, and Aesthetics Combination "

Chinese Education Philosophy of "Truth, Kindness, and Aesthetics Combination" manifests in the research on Chinese education from aesthetics perspective. It aims at the "narrow and limited view" of "not the general aesthetics, but the artistic beauty only", and it aims at biased opinion of "the interest saying", "the fine arts saying", "the esthetic sense saying" on aesthetics. It also aims at serious distraction of "LEFT in form but RIGHT in essence" of the mainstream ideology "the thought", "the revolution", "politics" and so on. It is a complex study of Chinese education from the philosophy of the unity of Truth, Kindness, and Aesthetics of oriental aesthetics, the consensus of Truth, Kindness, and Aesthetics of Western aesthetics, and the identity of Truth, Kindness, and Aesthetics of Marx aesthetics. From aesthetics perspective, it studies Chinese education, "combing" the reversed relationships among "truth", "kindness" and "aesthetics" in Chinese, adopting the methods of "research with great ease", "cases study", and "combination of ration and perception", to achieve "truth" of in Chinese, "kindness" of and "aesthetics" of , promote the development of "Chinese intellectual education", "Chinese moral education", and "Chinese aesthetic education" harmoniously, to realize the "Truth, Kindness, and Aesthetics Combination" of Chinese education and to reach the brand-new boundary territory of "human development and integrity construction" effectively.

Culture Self- Consciousness in Transmission of Chinese Philosophy from the Perspective of English Globalization -- Taking the Belt and Road Initiative for Example

The Belt and Road Initiative contains the aspiration of Chinese nation to pursue ideological freedom and desire of strengthening international exchanges and cooperation. This paper takes the Belt and Road Initiative for example,emphasizing the interpretation of the inheritance and development of Chinese culture so as to study the importance of Culture Self-Consciousness in Chinese Philosophy,in the context of English globalization. That is to say,this paper stresses the spirits and the stand of nation 's demonstration on pursuing peace,cooperation and sustainable development in the civilization continuity from traditional China to the contemporary China,with practical philosophic view.

Development of Chinese Traditional Philosophy and Ancient Flower Arrangement Art

Traditional philosophical thoughts have different connotations in different historical periods in China. Affected by it, the flower arrangement art has produced different artistic styles: religious flower of the Han, Wei and Six Dynasties, courtyard flower in the Sui and Tang dynasties, concept flower and mental imagery flower in the Song and Yuan dynasties, and new concept flower, literati flower, pictographic flower and scenery description flower in the Ming and Qing dynasties.

The “Belt & Road” Initiative and Its Chinese Traditional Philosophical Root

This article analyzes the relations between Chinese traditional philosophy and the “Belt & Road” Initiative. The idea of “Belt & Road” Initiative has a deep root in Chinese traditional philosophy. Silk Road has become a symbol of peace and friendship in Chinese culture and it always brings back the good memories in Chinese people about the prosperity of trade and economy. The both Silk Roads not only witnessed the exchange and communication between China and western areas to China, but also the most prosperous time in Chinese history. China proposes the “Belt & Road” Initiative with the purpose of constructing a more prosperous world by the jointing efforts of the nations all over the world. Because of the barriers and misconceptions in transcultural and cross-cultural activities, people from different cultures have difficulty in understanding the “Belt & Road” Initiative with its founding meanings. This paper aims to offer clear image about the background, context, and core points of the “Belt & Road” Initiative. In fact, the “Belt & Road” Initiative is natural reflection of Chinese traditional philosophy. If the essence of Chinese traditional philosophy, for example,“harmony but diversity”, the “peace and war” as well as the balance of “Yin” and “Yang” could be understood well, it would be much easier to have a correct understanding about the concept of the “Belt & Road” Initiative.

An East-West Encounter in Underground Man： Harmony in Gabriel Tarde and in Chinese Philosophy

French philosopher Gabriel Tarde is known as a philosopher who describes sociology ontologically with an integrated approach and mostly by means of metaphysical interpretations. Opposing his coeval Durkheim＇s “social fact”, Tarde claims that this notion constitutes a methodological problem and the term “social” of Durkheim＇s crowds out “variability of relations”. According to him, determinants in social relations are more general and dynamic notions, such as： “change”, “contrast”, and “adaptation”. In this respect, not quite celebrated in his era, this philosopher is widely known as a metaphysician as well as a sociologist. His metaphysical ideas are clearly visible in various sections of his works, where he described with inspirations from natural phenomenon. Descriptions and analysis on natural phenomena constitute the greater part of his works. He points out similarities between the universe and the world of men in terms of functioning. Presenting these similarities, Tarde seems to reject any division between the men and the nature built up by “positive philosophy” and modern understanding. With his natural descriptions and concepts he inferred from these descriptions, such as“contradiction” and “harmony”, he almost tries to re-establish the bonds between the nature and the social life. Tarde＇s perception of holistic being and his ideas of “contradiction” and “harmony” in nature, are very close to the most basic axioms of the traditional Chinese thought. As a matter of fact, Tarde denotes these similarities in his novella called “Fragment d＇histoire future （Underground Man）”. It is also an example to display an “East-West encounter” on a fictional plane.

The Construction of a New Translation Ethics from the Perspective of Chinese Philosophy

As a cross-linguistic,cross-cultural,and cross-social activity,translation is affected by cultural moralities.Since the ethical standard of faithfulness has been abandoned by theories of cultural criticism and the power of translators’manipulation has been constantly exaggerated,the study of translation ethics is an effective remedy for a current dilemma in translation studies.It is a common phenomenon for some translators to erase the linguistic and cultural differences of Chinese literature by catering to target readers’reception.Social ethics is the foundation of a nation’s translation ethics,which means that thoughts from the Western world may not be suitable for the current situation in China.Learning from concepts of Chinese philosophy including harmony in diversity,seeking common ground while reserving differences,and honesty to formulate a new translation ethics will surely restrain translators’subjectivity within appropriate limits and develop world culture in more harmonious fashion.

Analysis of Differences between Chinese and Western Sport Philosophy

China is a world＇s ancient civilization with a long history of five thousand years; meanwhile, it is also the headstream of sports culture. Chinese sports aim at building the body and self-cultivation. The movement structures of sports are mainly the simulation of all kinds of movement of animals, which are particular about static and dynamic equilibrium, firmness, and gentleness, getting refined internally and externally. The feature of Chinese sports is the unification of form and spirit. The pattern of Chinese sports is closely related with Chinese philosophy thought, and the constructed Chinese sports culture has become the essential part of Chinese traditional philosophy. Chinese sports have integrated fitness and aesthetic appreciation into one, which is the specific expression of Chinese traditional thought. However, western sports have integrated with western philosophy thought with strong athletic tint. The characteristic of western sports has a necessary connection with the ancient Greek thought. Ancient Greeks had realized that the relationship between human and the nature was not totally dependent with contrariety, so they thought only fighting with the nature could they survive. The origins of thought of Chinese and western sports cultures decide the differences between Chinese and western sports. The harmony of China and competition of the west can be both embodied in sports. This thesis will analyze the differences between Chinese and western sports philosophy.

Postmodernism and Classical Chinese Philosophy

While over two thousand years apart, Western postmodernism and ancient Chinese philosophy share some extraordinary similarities, especially epistemology wise. For example, they both recognize the role of language in constructing, and limiting, knowledge and reality. This is because thinkers of different cultures and geographical regions, and of different historical periods, can possibly come up with similar philosophical conclusions when addressing what is commonly known as the ＂human condition＂. The paper will discuss, in general terms, some of the philosophical similarities between postmodemism and classical Chinese philosophy; it will also take a close look at three concepts in Chinese philosophy that register strong affinity with Western postmodernism： namely, change, dialectic, and relativism.

The Dilemma of Philosophy and the Prospect of Chinese Philosophy

At gatherings with some professionals,many Chinese philosophy scholars often express their sorrow at the decline in first–choice applications of philosophy,even in some famous universities.Nowadays,philosophy seems to be on the wane,which is quite frustrating.Often,history serves as a mirror to see the future.Looking back,all important reforms and revolutions in human history were closely associated with philosophy.

The Outsider Perspective: Classical Chinese Philosophy in the Narrative Framework of the European Enlightenment

The purpose of this article is to enhance the understanding of how Classical Chinese Philosophy has been interpreted and transferred by Enlightenment thinkers into the narrative framework of European philosophy as a far-reaching source of ideas and inspiration with a driving force for promoting modern European social change. We examine outsider perspectives within the context of Enlightenment thinking that contributed to advances in the cross-cultural understanding of how Chinese stories could be disseminated in the framework of East-West dialogue.

Chinese Residents’Philosophy and Religion in Contemporary China and North America

The cultural dimension of sustainability as the fourth pillar of the overall sustainable development framework encompasses both tangible and intangible cultures.In this study,tangible culture refers to the home environments of Chinese residents in China and North America,while intangible culture refers to their faiths and belief systems,in other words,their philosophy and religion,reflected(or not)in their home environments.The paper argues that Chinese philosophy and religion have historically contributed to Chinese people’s environmental ethics and their health and happiness.Set within this context,the paper presents the author’s two empirical research findings on Chinese residents’philosophy and religion in contemporary China and North America.Quantitative and qualitative data were collected by asking Chinese residents the same research question in the 2007-2008 onsite survey and follow-up interviews in Beijing and Suzhou of China,and the 2013 online survey and follow-up interviews in the US and Canada.The findings show a significantly higher percentage of ethnic Chinese in North America holds traditional Chinese faiths than those in China,though Western cultural infiltration is also happening to them.Nevertheless,due to the limited number of participants,the findings may only be indicative.

Edward H. Hume's Contributions to Introducing Chinese Medicine to the West

Known as the founder of Xiangya School of Medicine and Xiangya Hospital,Edward H.Hume is frequently praised for his pioneering work in bringing Western medicine to China.Some researchers have investigated his efforts in introducing Chinese medicine to the West;less known is the role that he later played as a lecturer on medical history at Johns Hopkins University.This paper presents an exhaustive review of Hume’s English writings on Chinese medicine,thus revealing what Hume did to introduce Chinese medicine to Western academia,and how he pioneered research into Chinese medicine from cultural and philosophical perspectives.

The Importance of the Classics in the Transmission of Chinese Medicine to the West

This paper discusses the role of the classical texts(Neijing and Nanjing)in the transmission of Chinese medicine-in particular acupuncture-to the West.This is presented in the following sections:A short historical overview of acupuncture practice in the UK;Philosophy of health and nourishing life(Yang sheng养生);The body as a complex system;Mind-body connections and the future of medicine and the problem of qi(气).

Traditional Chinese Medicine in Canada: An Indigenous Perspective

This paper summarizes the practice of traditional Chinese medicine(TCM)in Canada by exploring why so many indigenous people are drawn to it.We present a brief history of TCM in Canada,including its acceptance by 5 of the 10 provinces in Canada as one of the medical approaches,accepted and regulated by the government.Chinese philosophy embedded in TCM is compared to indigenous philosophy,and there is a description of some of the plants and animals used as remedies in indigenous folk medicine.In addition,there is a short description of how TCM psychology parallels some practices in indigenous psychology.

Discussion on the Fundamental Role of Traditional Culture in the Development of Traditional Chinese Medicine--Using Ophthalmology As An Example

Traditional Chinese medicine(TCM)was developed from and is rooted in traditional Chinese culture.Nowadays,the Chinese state attaches great importance to the development of TCM and has implemented a series of policies and measures.This paper first demonstrates the rationality of the view that"traditional culture plays a fundamental role in the development of TCM",and analyzes the influence of traditional culture on the development of TCM from the perspective of philosophy and religion,in order to have a deeper understanding of the formation and development process of TCM.Finally,taking ophthalmology of TCM as an example,this paper discusses the importance of the continual inheritance of traditional culture and development of TCM.

Features and Trends of Chinese Management Style in the New Economic Era

According to the historical environment and national policies in different perods,Chinese business managers have gradually explored and formed management capabilities in accordance with market needs.Chinese management style has been established,based on the characteristics of Chinese society and the specific conditions of Chinese enterprises,applying China's excellent philosophy to business management.It absorbs global scientific management concepts and forms a management model with Chinese characteristics.Chinese management style has gradually influenced the development of world management.It is of great significance to study the Chinese management style.Studying the formation of the Chinese management style is not only to examine and analyze its own development process but also to deeply explore the characteristics of the Chinese management style and provide new ideas for management models for companies in other countries.This paper analyzes the reasons and characteristics of the formation of the Chinese management style and puts forward suggestions for the development trend of the.Chinese management style through comparative and SWOT analyses.

“Philosophy”视域下的中国哲学

中国哲学与西方哲学不是一种语言视域中的概念,二者可以视为具有类似的宇宙论起源,但核心范畴不同,在漫长的历史演化进程中所形成的文化向度不同。目前,西方哲学已经开始了新一轮的转向:知识论向语言论的转向。但中国哲学由于汉语作为象形文字的局限,在新一轮哲学发展方向的选择上无所适从。正确地审视中国哲学的缺陷,以西方哲学——"philosophy"的视域审视我们的哲学,在今天的哲学界显得尤其重要。

儿童哲学在幼儿园中华优秀传统文化教育中的应用探索——以《井底之蛙》故事为例

中华优秀传统文化是中华文明的重要组成部分,对学前教育具有深远影响。儿童哲学能够帮助儿童在理解中华优秀传统文化的过程中发展批判性思维和自主判断能力,但在具体应用中存在对中华优秀传统文化内容选取标准不明确、中华优秀传统文化教育的深度不足、教师哲学教育的实践经验不足以及儿童的参与度不够和自主性不足等问题。建议:厘定中华优秀传统文化内容的选取标准,注重中华优秀传统文化内容的文本开发,强化儿童哲学探究共同体的应用。

Further Discussion of the Fundamental Differences between Chinese and Western Philosophy

In the context of the problem of the“fundamental differences”between Chinese and Western philosophy,it is essential to investigate the basic system on which the entirety of Western philosophy operates and the unique way it has developed within this system,so that concrete observation can help deepen understanding.The observation involves the issues of what metaphysics is;“transcendence”;the fourfold distinction in the history of Western metaphysics;Christianity as Platonism;and the“Onto-Theo-Logik”mechanism in metaphysics.In a general sense,there can be no metaphysics where there is no division or opposition between the supersensuous and the sensory worlds.Where the“Onto-Theo-Logik”mechanism of Western metaphysics fails to work or has no chance of working,the field is one in which Chinese philosophy should make active moves and undertake development.The divisions arising from this context essentially mark the fundamental difference between Chinese and Western philosophy.When it comes down to it,it is these differences that determine the differences in the nature,structure,and direction of Chinese and Western philosophy.

SPECIAL ISSUE： DIALOGUE, INTERACTION AND NEW.DEVELOPMENTS IN PHILOSOPHY IN CONTEMPORARY CHINA - SPECIALIST FORUM ON CHINESE, WESTERN AND MARXIST PHILOSOPHIES：Contemporariness： a common field for dialogue between Chinese, Western and Marxist philosophies

If new developments in Chinese philosophy in contemporary China mean displaying the contemporariness of Chinese philosophy, then we need to understand what this term means. Contemporariness is not a purely historical concept but one from historical philosophy. It differs from both modernity and postmodernity, occurring and being present simultaneously with our immediate existing. Since contemporary Chinese philosophy represents the unfolding of Chinese philosophy in its contemporariness, this means that contemporary Chinese philosophy occurs in the circumstances of ottr immediate existing and is moreover present simultaneously with contemporary Western and Marxist philosophy. This provides the common ground that makes dialogue between them possible.