The Ming Dynasty Printing and Dissemination of Wang Yangming’s Works in Guizhou:On the 1535 Guiyang Edition of A New Supplementary Edition of Master Wang Yangming’s Writings

After Wang Yangming experienced the revelation of Confucian philosophy at Longchang,he disseminated his heart-mind doctrine by engaging in teaching.A great number of scholars in Guizhou followed him and formed the Qian sub-school of the heartmind philosophy,the earliest of local Yangming sub-schools in the country. roughout the Zhengde and Wanli periods of the Ming dynasty,Yangming scholars and local o cials in favor of the heart-mind philosophy worked in collaboration to collate and print six books of Wang’s works in Guizhou.Among these,A New Supplementary Edition of Master Wang Yangming’s Writings represents the most fruitful e ort by both government o cials(Wang Xing)and local scholars(Chen Wenxue and Ye Wu).As an o print block-carving edition of Wang Yangming’s collections in the early years,it is extremely treasured for its rarity of edition and historical value. e profusion of printing of Wang’s works in Guizhou re ects the wide circulation of his heart-mind doctrines in China’s southwest frontier regions,vividly mirroring the growth of Wang’s philosophy outside cultural centers as well as the complicated history of interactive in uence between Chinese marginal and central cultures.

从“高明”到“粗疏”——钱穆的阳明学研究述评

钱穆在宋明理学研究领域,初喜阳明学,后尊朱子学,总是力图绾结经学、史学与理学,最后走近朱子学是自然的。但是,钱穆对阳明学却有着前后截然不同的看法:早年说阳明"高明",晚年却说阳明"粗疏"。无论是前期还是后期,钱穆对阳明学的研究都是基于一个固定的立场,且总是从一个单一的视角去介入,这与其在研究中总是渗入较为强烈的情感因素有着重要关系。

孙应鳌及其传世著述考论

孙应鳌乃有明一代大儒,亦是黔中王门重要人物。其家世由屯戍武职人员转为地方文化世家,适可反映边地社会国家军事集团向地方士人群体转型的整体特征。他早年多受姚江、江门两派学者影响,思想成熟则主要在提学关中时期。一生著述颇多,成就亦高,学统与政统合一,实为双重实践的产物。但其撰作清初即遭抽毁,散佚数量甚多,均有必要一一爬梳史料,逐条详加考证,不仅可见现存各本前后刊刻源流,亦有助于还原黔中王门发展之真实面貌。其中隆庆元年刻本《督学文集》与重印本《督学诗集》,久藏日本静嘉堂,获见者既少,引用者更稀,则有必要揭示其内容宗旨,并从中了解一代心学学者之心路跋涉历程。