Landscape culture was the quintessence of landscape art. In the past 2 000 years, Qinhuangdao had accumulated rich cultural connotation. As cultural carrier, landscape architecture of Qinhuangdao displayed distinct cu...Landscape culture was the quintessence of landscape art. In the past 2 000 years, Qinhuangdao had accumulated rich cultural connotation. As cultural carrier, landscape architecture of Qinhuangdao displayed distinct cultural characteristics. Landscape culture of Qinhuangdao not only manifested in traditional culture and coastal culture, but also involved sports and Olympic culture, ecological culture and high-tech culture. So it was multi-culture with prominent features. In terms of protection and exploration of landscape culture of Qinhuangdao, it should reflect more sports spirit while the main feature of traditional culture and coastal culture was highlighted, so as to enhance the construction of ecological garden in Qinhuangdao and further apply modern technologies in landscape architecture.展开更多
Although rural landscape design brings convenience to farmers,there are many problems such as severe homogenization,lack of local culture and lack of comprehensive planning.The distant points of planning are refl ecte...Although rural landscape design brings convenience to farmers,there are many problems such as severe homogenization,lack of local culture and lack of comprehensive planning.The distant points of planning are refl ected by highlighting distinctive regional culture,advocating construction of ecological culture,and encouraging protection of traditional architecture.The problems in rural landscape design are settled by solving three agricultural problems and promoting the development of rural tourism,so as to achieve the coordinated development of rural economy and culture.展开更多
Global climate change and the accelerated melting of glaciers have raised concerns about the ability to manage ice-snow environments.Historically,human ancestors have mastered the ecological wisdom of working with ice...Global climate change and the accelerated melting of glaciers have raised concerns about the ability to manage ice-snow environments.Historically,human ancestors have mastered the ecological wisdom of working with ice-snow environments,but the phenomenon has not yet been articulated in cultural landscape methodologies that emphasize“nature-culture relevance”.The challenging living environment often compels indigenous people to form a strong bond with their surroundings,leading to the creation of long-term ecological wisdom through synergistic relationships with the environment.This ecological environment is conceptualized as a cognitive space in the form of the landscape,with which the aboriginal community norms and individual spirits continually interact.Such interactions generate numerous non-material cultural evidences,such as culture,art,religion,and other ideological aspects of the nation.These evidences symbolize the intellectual outcome of the relationship between humans and the landscape,and they create the“spiritual relevance”through personification and contextualization.The aim of the study is to explore the traditional ecological wisdom of the Inuit people who live in the harsh Arctic,and analyze the Inuit’s interaction with the landscape through the lens of“associative cultural landscape”,and decode the survival experience that the Inuit have accumulated through their long-term synergy with the Arctic environment.The findings focus on the synergy between the Inuit and the ice-snow landscape,examining the knowledge and ecological wisdom that the Inuit acquire from the ice-snow landscape.Our goal is to develop a perspective of the ecological environment from the viewpoint of aboriginal people and establish a methodology,model,and framework for“associative cultural landscape”that incorporates ethnic non-material cultural evidences.From the results,a total of nine models for interpreting traditional Inuit ecological wisdom are generated based on the“diamond model”of“associative cultural landscape”,covering the transition from the physical landscape to a spiritual one and demonstrating the associative role of the landscape in stimulating potential spiritual cognitive abilities in humans.展开更多
基金Supported by Ph.D.Programs Foundation of Hebei Normal Universityof Science and Technology~~
文摘Landscape culture was the quintessence of landscape art. In the past 2 000 years, Qinhuangdao had accumulated rich cultural connotation. As cultural carrier, landscape architecture of Qinhuangdao displayed distinct cultural characteristics. Landscape culture of Qinhuangdao not only manifested in traditional culture and coastal culture, but also involved sports and Olympic culture, ecological culture and high-tech culture. So it was multi-culture with prominent features. In terms of protection and exploration of landscape culture of Qinhuangdao, it should reflect more sports spirit while the main feature of traditional culture and coastal culture was highlighted, so as to enhance the construction of ecological garden in Qinhuangdao and further apply modern technologies in landscape architecture.
文摘Although rural landscape design brings convenience to farmers,there are many problems such as severe homogenization,lack of local culture and lack of comprehensive planning.The distant points of planning are refl ected by highlighting distinctive regional culture,advocating construction of ecological culture,and encouraging protection of traditional architecture.The problems in rural landscape design are settled by solving three agricultural problems and promoting the development of rural tourism,so as to achieve the coordinated development of rural economy and culture.
文摘Global climate change and the accelerated melting of glaciers have raised concerns about the ability to manage ice-snow environments.Historically,human ancestors have mastered the ecological wisdom of working with ice-snow environments,but the phenomenon has not yet been articulated in cultural landscape methodologies that emphasize“nature-culture relevance”.The challenging living environment often compels indigenous people to form a strong bond with their surroundings,leading to the creation of long-term ecological wisdom through synergistic relationships with the environment.This ecological environment is conceptualized as a cognitive space in the form of the landscape,with which the aboriginal community norms and individual spirits continually interact.Such interactions generate numerous non-material cultural evidences,such as culture,art,religion,and other ideological aspects of the nation.These evidences symbolize the intellectual outcome of the relationship between humans and the landscape,and they create the“spiritual relevance”through personification and contextualization.The aim of the study is to explore the traditional ecological wisdom of the Inuit people who live in the harsh Arctic,and analyze the Inuit’s interaction with the landscape through the lens of“associative cultural landscape”,and decode the survival experience that the Inuit have accumulated through their long-term synergy with the Arctic environment.The findings focus on the synergy between the Inuit and the ice-snow landscape,examining the knowledge and ecological wisdom that the Inuit acquire from the ice-snow landscape.Our goal is to develop a perspective of the ecological environment from the viewpoint of aboriginal people and establish a methodology,model,and framework for“associative cultural landscape”that incorporates ethnic non-material cultural evidences.From the results,a total of nine models for interpreting traditional Inuit ecological wisdom are generated based on the“diamond model”of“associative cultural landscape”,covering the transition from the physical landscape to a spiritual one and demonstrating the associative role of the landscape in stimulating potential spiritual cognitive abilities in humans.
