Coordination Mechanism and Empirical Research on Marine Science Technology Innovation and Marine Eco-civilization:A Case Study of Coastal Areas of China

Marine science technology innovation provides power and guarantees for marine eco-civilization construction,which provides direction and material support for marine science technology innovation.Therefore,the coordinated development of the two is of great significance to the marine economy sustainable development in China’s coastal areas.On the basis of clarifying the connotations of marine science technology innovation and marine eco-civilization in China’s coastal areas from 2006 to 2019,the mechanism for their coordinated development was analysed.A comprehensive indicator system based on the connotation of the two was constructed,and the coordinated development relationship was empirically tested using the coupled coordination model and the panel vector autoregressive(PVAR)model.The results show that:1)the level of China’s coastal marine science technology innovation continues to improve,gradually forming the core of the development of marine science technology innovation in the north,east and south of Shandong,Shanghai and Guangdong;the level of marine eco-civilization development fluctuating upward trend,showing obvious spatial differentiation characteristics.2)The degree of coordination of marine science technology innovation and marine eco-civilization is growing over time.There is no causal relationship between marine science technology innovation and marine eco-civilization in the northern marine economic circle,but there is a two-way causal relationship between the two in the eastern and southern marine economic circles.3)Marine eco-civilization shows a significant positive and continuous impact on marine science technology innovation,and marine science technology innovation shows a long-term,continuous,fluctuating,and lagging impact on marine eco-civilization.The overall role of marine eco-civilization on marine science technology innovation is dominant,and there are significant differences in the impact effects of the two major marine economic circles.

Foundation for the Formation and Development of Lushan-Poyang Lake Eco-civilization

Lushan-Poyang Lake Eco-civilization is the joint product of natural process and regional characteristics in the evolution of history, the formation factors and status of Lushan-Poyang Lake eco-civilization were clarified by understanding its natural geographical foundation, regional culture foundation, environmental philosophy foundation and production practice foundation, to provide theoretical support for the future construction of Lushan-Poyang Lake eco-civilization.

Contribution of CBET and environmental/eco-awareness to eco-civilization in China

The concept of eco-civilization in China now is a hot issue.It has drawn sufficient attention from all walks of life,both in industry and academia.Not only Chinese domestic researcher focus on this area,but also many Western contributors shed light on this concept.For example,Arran E.Gare(1995),whose work aims to search for the roots of the global ecological crisis,and the cultural conditions to overcome it,and he reveals that environmental awareness has undoubtedly grown over the last two decades.The purpose of this research is to explore the core tenets and criteria of Community-based Ecotourism(CBET),environmental/eco-awareness and examine its contribution to Chinese eco-civilization,to voice Chinese's contribution to the Western world as ecological civilization represents the most advanced and sustainable mode of civilization in human history,and how to use ecological civilization philosophy to guide the develop of CBET in China,and in return,how to integrate concepts of CBET,environmental/eco-awareness with the process of Chinese eco-civilization nowadays.

Integration of eco-civilization education into ideological and political class in colleges and universities

The construction of eco-civilization is an important part of socialist construction in China, and its achievements are related to the cultivation and effective implementation of the concept of sustainable development. In his report to the Nineteenth National Congress, President Xi Jin-ping pointed out that the construction of eco-civilization is an important content that affects our country and the global ecological environment. Clear ideas and measures to solve the people's needs for a better life and development imbalance between the contradictions. This paper expounds the relationship between ideological and political education and eco-civilization, and analyzes the role of modern ideological and political education in the construction of eco-civilization. The purpose of this paper is to clarify the modern ideological and political education and the construction of eco-civilization. The mutual relations lay the foundation for giving play to the role of modern ideological and political education in the construction of eco-civilization.

Exploration on Marine Management under the View of Marine Eco-civilization

We try to inject the idea of marine eco-civilization into marine management. By enriching connotation of marine management,the idea of marine management is improved by combining ecology,sociology and management. Current marine management in China has many problems. From the angle of enhancing marine eco-civilization construction,we put forward that marine area in whole country needs to be planned by taking marine eco-civilization as starting point,regional marine management idea should be enhanced,and division of marine management unit should be innovated,finally realizing innovation of marine management mechanism and marine sustainable development.

A Tentative Analysis of the Aesthetics of Eco-civilization

This paper explores four issues concerning aesthetics. First is the groundless concept of eco-aesthetics. In nature, aesthetics is the outcome of civilization and aesthetic appreciation is a process of human's self-affirmation. Fundamentally, ecology is the opposite of civilization. Ecology is beautiful only when it benefits humans and civilizations. The concept of ecological beauty is groundless and what exists can only be the beauty of eco-civilization. Second is the symbiosis of ecology and civilization, which is the very essence of eco-civilization beauty. Third is simplicity, which is the defining beauty of eco-civilization aesthetics and originates from agricultural civilizations. Such an aesthetic view was negated by industrial civilizations and later realized self-renewal through "negation of negation. " Today, simplicity has become the defining beauty in the era of eco-civilizations. Frugality is the core of simplicity and it carries different connotations in different eras. In the era of agricultural civilizations, frugality was for wealth accumulation, while in the era of eco-civilizations frugality is for resource conservation. Fourth is the construction of eco-civilization aesthetics of which there are three noteworthy aspects; re-establishing the divinity of nature & advocating nature worship, re-humanizing and re-building trust in technology, and improving the quality of the "habitat for humanity. " The community of eco-civilization is the biggest ever shared homeland featuring harmonious co-existence between humans and nature. The aesthetics of eco-civilization are the aesthetics of the human homeland. "Happy living and dwelling" is an eternal theme of human aesthetics. When it comes to the era of eco-civilizations, however, this theme should be added with a prefix, i.e. "eco-" to form a new concept ─ "happy eco-living and dwelling."

Eco-civilization construction practice mode: An international comparative study

This paper is devoted to the analysis and comparison of eco-civilization construction modes in China and major developed western countries, which mainly focuses on the typical advanced related ecocivilization construction modes in different countries, cities or counties. Finally, it makes a comparative analysis at home and abroad, draws the conclusion and puts forward some main countermeasures and suggestions for China's eco-civilization construction on the basis of the existing research.

Call For Papers: The 2019 China Eco-civilization Construction Guiyang Forum

The report of the Nineteenth National Congress of the Communist Party of China clearly points out that we should speed up the reform of the ecological civilization system and build a beautiful China.Guizhou Province is one of the first demonstration zones of ecological civilization established by the State Council and themacro-ecological strategy is one of the three strategic actions of Guizhou Province.

The 2019 China Eco-civilization Construction·Guiyang Forum: A survey

From July 13 to 14,the“2019 China Eco-Civilization Construction Forum”,jointly sponsored by Chinese Ecological Economics Association and the journal of Ecological Economy and hosted by School of Economics,Guizhou University was held in Guiyang City,Guizhou Province.The theme of the conference is Ecological Economy and Rural Revitalization.About 150 experts and scholars from more than 100 universities and research institutions attended the forum.Experts and scholars attending the meeting conducted in-depth discussions and exchanges on the system and mechanism of eco-civilization construction in the new era,ecocivilization and social responsibility,ecological economics theory and green development,rural revitalization and ecological poverty alleviation,ecological environment and ecological industry,ecological protection and ecological compensation.

新质生产力:内涵特征、重大意义及发展重点

新时代新征程,发展新质生产力是中国特色社会主义解放生产力、发展生产力的重大战略举措,是推进中国式现代化建设的必由之路,是坚持高质量发展这一新时代硬道理的应有之义。新质生产力是创新起主导作用,摆脱传统经济增长方式、生产力发展路径,具有高科技、高效能、高质量特征,符合新发展理念的先进生产力质态。这是马克思主义中国化时代化的又一重大理论和实践创新。发展新质生产力,需要坚持创新是核心要素、人才是重要支撑,推进高水平科技自立自强、加快构建现代化产业体系,坚持社会主义基本经济制度、加快完善与新质生产力相适应的制度体系,从而为中国式现代化提供坚实支撑。

习近平文化思想对中国社会主义文化建设理论的创新

习近平文化思想从中国特色社会主义事业全局出发,站在实现中华民族伟大复兴的高度,着眼于中国文化建设具体实际,适应文化发展新要求,对新时代我国社会主义文化建设进行了系统深入的理论阐述,提出和阐明了新时代文化建设的总目标总任务、文化建设的地位和作用以及基本方针和战略举措等,在新时代背景下实现了对中国社会主义文化建设理论的又一次重大创新。

社会主义核心价值观融入党内法规体系:现状梳理、问题分析与发展前瞻

党内法规体系是中国特色社会主义法治体系的组成部分,在社会主义核心价值观融入法治建设中担负先行先试、引领保障作用。党的十八大以来,社会主义核心价值观融入党内法规体系取得实质性进展,但关于社会主义核心价值观融入党内法规的载体范围、配套落实机制、集约化程度、融入实效的检验和评估等方面仍然存在不足。未来推进社会主义核心价值观融入党内法规体系,应进一步发现理论与实践的重大价值;坚持系统思维从整体上谋划推进;始终以实践作为检验融入成效的标准。

社会使命与时代叙事:1949~1965年传统工艺美术的“人民性”

中华人民共和国成立初期,伴随手工业社会主义改造的展开,毛泽东《在延安文艺座谈会上的讲话》中提出的“人民性”文艺精神,在传统工艺美术中逐步落实:以“人民”身份登上政治舞台的手工艺人,成为工艺美术“人民性”的阐释主体;深入理解、深刻表现人民新生活,展现社会主义制度的优越性,从人民的需要出发“为人民”,成为工艺美术创作的社会使命;以“人民性”重建“民族性”,在“人民文化”中得以重构的“民族形式”,成为工艺美术叙事的时代元素。在“为人民”的社会需求中,作为“人民”的手工艺人,在实践中诠释了工艺美术的“人民性”,履行了工艺美术服务人民日常生活、展现社会主义优越性、塑造新时代人民形象的时代使命,也形成了融传统技艺、时代内容和民族意象于一体的新民族形式。

中华优秀传统文化:中国特色社会主义教育学话语体系的根脉

确立教育学的文化性,把中国特色社会主义教育学话语体系建立在中华优秀传统文化基础上,是增强中国教育学的文化主体性和文化自信之需。中国特色社会主义教育学话语体系根植于中华优秀传统文化,这意味着,构建中国特色社会主义教育学话语体系,必须深刻把握中华优秀传统文化的精神,把中国传统文化的基本精神有机融入中国特色社会主义教育学话语体系中,加快构建具有主体性、原创性的中国特色社会主义教育学话语体系。

习近平总书记教育重要论述的理论体系及其重大意义

党的十八大以来,习近平总书记全面深入分析大变革时代教育领域的重大理论和实践问题,始终坚持以人民为中心,围绕“办教育”“培养人”两大主线思考解答“教育之问”,系统回答了“什么是中国特色社会主义教育”“怎样坚持和发展中国特色社会主义教育”的重大问题,形成了习近平总书记教育重要论述。习近平总书记教育重要论述是新时代教育事业发展经验的理论总结,是中国化时代化的马克思主义在教育领域的理论创造,是对中华优秀传统文化和我们党优良教育传统的继承与发展,成为习近平新时代中国特色社会主义思想的重要组成部分。习近平总书记教育重要论述是一个系统全面、逻辑严密、内涵丰富、思想深邃、内在统一的科学理论体系,具有在实践中不断充实、自我完善的理论品质,必将随着实践的深入不断丰富发展。习近平总书记教育重要论述具有重大的政治意义、理论意义、实践意义、文化意义和世界意义。

关于破产保护法律制度的若干思考

破产保护法律制度中存在的理念认识问题,导致对破产法律保护制度的功能和作用产生误解。必须清晰认识到破产保护法律制度对社会主义市场经济建设的重要性。建立和完善破产保护法律制度,可以补齐当前我国社会主义市场经济制度的短板,可以为市场在资源配置中发挥决定性作用搭建工作平台,可以通过挽救危困企业和其他市场主体,稳住我国当前经济发展的基本盘,推动我国经济高质量健康发展。因此,要贯彻落实习近平法治思想,建立和完善我国个人破产保护法律制度、非法人组织破产保护法律制度、管理人制度、府院联动协调制度、执行与破产协调制度等破产保护法律制度体系,加强破产保护法律文化建设,发挥破产制度的功效。

习近平文化思想:新时代党领导文化建设的科学理论指南与根本行动遵循

习近平文化思想是新时代中国共产党领导文化建设实践的理论升华,构成了习近平新时代中国特色社会主义思想的文化篇。学习贯彻习近平文化思想,需要坚持理论与实践相结合、历史与现实相统一的原则,梳理百余年来中国共产党领导文化建设的脉络,回顾党的十八大以来历次宣传思想工作会议及其理论成果,揭示习近平文化思想正式提出的划时代意义。习近平文化思想涵括了文化的地位作用、前进方向、建设目标、实践路径、发展动力等丰富内涵;彰显了明体达用、体用贯通,与时俱进、开放包容,人民至上、胸怀天下等理论品格;体现了坚定文化自信和文化主体性的极端重要性、“两个结合”的方法准则、新的文化使命等原创性贡献。新时代党领导文化建设在加强党对宣传思想文化工作的领导、培育和践行社会主义核心价值观等方面取得了历史性成就。切实担负起新的文化使命,务必以习近平文化思想为指导,明确新的文化使命的本质要义和精神底蕴,强化理论武装、坚持自信自强、推动文化建设高质量发展,在继续推动文化繁荣、建设文化强国、建设中华民族现代文明的奋斗实践中展现新作为。

论中国特色社会主义工会学的建构逻辑

中国特色社会主义工会学的当代出场,适应了改革开放以来,尤其是中国特色社会主义进入新时代以来,我国工会工作蓬勃发展的客观要求,这是中国工会理论研究发展到一定阶段并向学科化转向的必然逻辑。中国特色社会主义工会学建构逻辑涵盖了研究对象、学科属性与基本特征,学科体系的逻辑起点与落脚点,范畴体系建构等,集中体现了中国工会发展在历史逻辑、理论逻辑和实践逻辑高度统一基础上的创新逻辑。

高水平社会主义市场经济赋能新质生产力的“理”与“路”

新质生产力是对马克思社会劳动生产力理论的继承与发展,突出了创新的主导作用、新发展格局的时代背景、关键核心技术的支撑性作用。高水平社会主义市场经济体制作为孕育新质生产力的新型生产关系,包含了“两个毫不动摇”的所有制结构、“有效市场与有为政府相统一”的资源配置方式、“共同富裕”的分配关系。“两个毫不动摇”既确保了新型生产要素的开发与人民的需要一致性,又优化了产业结构。“有效市场与有为政府”的统一,确保了新型生产要素的配置符合价值规律的要求。以“共同富裕”为导向的分配方式,激发了科技创新与新型生产要素的活力。高水平社会主义市场经济实现了社会主义制度优势与市场经济优势的统一,整合了国家、政府、社会、企业等多方面的力量,开辟了新质生产力发展的实践进路。

民营经济高质量发展的现实障碍与破解路径

民营经济是社会主义市场经济的重要组成部分,是推动经济高质量发展的坚实基础。从历史与现实来看,民营经济显著增强社会主义市场经济的活力与韧性;民营经济积极参与科技创新,助力实现高水平科技自立自强;民营经济是共同富裕的关键力量,在促进发展中稳定就业和改善民生。当前民营经济高质量发展面临诸多现实障碍。就内部障碍而言,民营经济的治理机制与经营理念亟待转变,创新意愿不强。就外部障碍而言,一是以公平竞争为核心的市场机制亟待完善;二是促进民营经济发展与创新的制度体系亟待优化;三是当前社会各界对民营经济存在认知谬误。要破解上述障碍,必须完善中国特色现代企业制度,强化民营企业自身建设;必须优化民营经济发展的外部环境,为其提供坚实有力的法治保障;必须完善宏观经济治理体系,提升政府治理能力与服务水平;必须为民营经济发展营造良好的社会舆论环境。