The Effect of Brain Gym on Global Cognitive Function of Institutionalized Older People

Cognitive function of older adults is influenced by several factors such as age,sex,education,and physical activity so that it can impact the decrease in progressive cognitive function.It is necessary to implement cognitive training in old people’s care to prevent or delay the onset of age-related cognitive decline.Brain gym is a series of simple motion exercises and is an alternative therapy that stimulates the brain.This study aims to evaluate the effect of brain gym as a cognitive training intervention on global cognitive functioning of institutionalized older population.The study is a non-randomized quasi-experimental one using pre-and post-test control group design.The participants of the study were 65 years old or older who had been part of gerontological centers from a local community.They were divided into two groups:control and intervention,each one with 15 people.Mini-Mental State Examination was applied to the sample before and after the cognitive training.The brain gym training consists of bi-weekly group meeting for 12 weeks,lasting 50 min each.The treated group had a significantly better global cognitive function.Recalling(memory),orientation and language skills were the domains with the most significant changes(p<0.05).On the other hand,no significant changes were found in the participants of control groups during post test.Our results suggest that cognitive training based in brain gym improves global cognitive function of institutionalized older people lease type your abstract here.Abstract of a research paper is typically 200 to 400 words in length,and 150 to 300 words for a review paper.Abstract shall be running continuously(not structured)and shall not include reference citations.Abbreviations that appear only once in the abstract should be defined in full.If abbreviations appear more than once,the full definitions should be provided first before they can be used elsewhere.

China's Human Rights Construction Centers on People's Livelihood

1. Concept of People＇s Livelihood in Traditional Chinese Culture The concept of human rights was borrowed from the West. In order to have it become rooted in China, people needed to find traces in Chinese culture on which the human rights theoretical system could be based and the Chinese human rights idea could be realized.

Case Study:Topography Integrated Urban Center Concept Project on Coastal Line of Kartal/İstanbul

The concept of creating a Topography integrated urban center is to create an urban center that integrated with the city.The first step of the Concept is to settle by using the natural elevation in the land and to create volumes compatible with land by raising together with the elevation.While the passenger circulation at starting elevation is moved into a project with the cavestyle volume settled in land elevation.The new area of the square to be defined in the center of the building is intended to form an area combining the neighboring squares Kartal Square and Freedom Square,as well as contributing to the silhouette of Kartal from the sea with the location of the square and building.The project is a central complex design that deals with various urban problems thanks to professionals,local people of Kartal,and clubs which established with the municipality in a comprehensive way to search for solutions to be organized urban workshops and conferences.

People-Centered Care: Concept Analysis

Purpose: This study aims to clarify the definition, attributes, antecedents, and consequences of the concept of people-centered care (PCC). Method: Rogers and Knafl’s evolutionary method was used to analyze the concept of People-centered care. The cords such as “Attributes,” “Antecedent,” and “Consequences” were extracted on the coding sheet. The extracted contents of each of the “Attributes,” “Antecedent,” and “Consequences” from the created coding sheets were summarized as codes, and similar codes were categorized. Result: We included 33 studies in the analysis. As a result of the analysis, we identified four attributes (the subject is people, approaches to improving and enhancing health issues, relationships as a basis for partnership building, and behavioral attitudes for building partnerships), four antecedents (changes in social conditions, increasing people’s ownership of their health, health issues in modern society, and care in a variety of settings), and three consequences (achieving goals set by the people themselves, self-transformations of both people and healthcare providers, and social transformations). Discussion: Based on the analysis results, PCC was defined as “an initiative in which people step forward and partner with health care providers to improve and enhance health issues in individuals and communities.” In various social and individual changes, the realization of PCC is expected to result in the achievement of goals set by the people themselves together with health care providers and the transformation of individuals and society.

On the Nature and Direction of State-owned Enterprises Reform in a New Era

State-owned enterprises(SOEs) serve as an important material and political basis for socialism with Chinese characteristics. SOEs must be reformed in accordance with Xi Jinping Thought on Socialist Economy with Chinese characteristics for a new era, which is the fundamental basis for maintaining the nature and direction of reform for SOEs. Reforms must be built on the fundamental standpoint with people at the center, and aimed at emancipating, developing and protecting productive forces based on the principles of justice and fairness, which is also the direction for Chinese SOEs reform in the new era. Adherence to the public ownership of state-owned assets in the form of value and its market-oriented management in the form of use-value is not only the objective requirement of a production mode adapting to the growth of productive forces, but also the logic of SOEs reform in the new era. Meanwhile, SOEs need to highlight the top-level designs of governmental systems in the reform process, giving e ective play to the leading and guiding roles of Xi Jinping Thought on Socialist Economy with Chinese characteristics for a new era.

Taking Center Stage

on avoiding conflict than on provid- ing a basis for moving forward. Xi has recognized that this will no longer do, and what is more, is prepared to make his point publicly. The state of the globa economy requires more than warm words, mutual flattery and baseless optimism.

People Centered

IN big Chinese cities, traditional funeral etiquette has become simplified, with many old funeral rituals no longer practiced. Yet in the vast rural areas, the passing of a family member is still a big thing, with the bereaved wanting to show filial piety through honoring the deceased.

人文经济学赋能高质量发展的内在逻辑与实践遵循

人文经济学根植于人文经济实践,是以人为本、关注经济高质量发展与人的自由全面发展双向互动的一门学说。人文经济学秉持以人民为中心的立场,坚持物质文明与精神文明相协调,强调把马克思主义基本原理同中华优秀传统文化相结合,具备鲜明的时代特征与文化主体性特征。人文经济学赋能高质量发展在于从微观层面理解个体行为决策,从中观层面剖析产业发展规律,从宏观层面指导政策制定评估。持续推动高质量发展,应丰富人文经济学研究,深化数字技术应用,实现双效统一,促进文明互鉴,加强公共文化服务。

以人为本理念下基础化学实验室安全建设模式探究——以分析化学实验室为例

实验室安全建设是实验室高效有序运行的保障。大学生作为基础教学实验室运行的主力,他们的安全素养直接影响着实验室的安全状况。在实验教学过程中构建注重安全素养培养的“实验室管理人员、教师、学生——全员、全时三位一体实验教学模式”,并在分析化学实验教学中进行了具体实践。新的实验教学模式加强了实验室管理员、教师与学生之间的沟通,通过COOP与7S实验教学方案,使学生在学习的同时沉浸式参与实验环境维护及建设、根植安全理念。利用Partial Eta Squared(η2)检验和多元Logistic回归模型分析发现,实验过程操作规范性和操作区有序度对学生安全素养影响明显。实践证明,该模式有助于培养学生良好的实验习惯和安全素养,增加学生在实验室中的责任感和获得感,实现管教增质、教学相长、安全铸魂的教学目标,使实验室人员可以把安全时刻掌握在自己手中,实验室安全运行水平有效提升。

习近平“以人民为中心”的法治理念解读

习近平法治思想是习近平新时代中国特色社会主义思想的重要组成部分,是新时代中国特色社会主义法治体系的核心和灵魂。其中兼具创造性和引领性的“以人民为中心”的法治理念,为探寻法治国家建设的方向注入了全新的价值导向。“以人民为中心”的法治理念体现了马克思主义法治观,同时也继承了中国传统文化法治观。在“以人民为中心”的法治理念指导下,我国的立法、执法和司法实践取得了重大的成就,极大地保护了人民的利益,取得了良好的社会效果。新时期需要进一步推进“以人民为中心”的法治理念的实施,必须坚持进行全过程人民民主的伟大实践,坚持以人民的满意度作为法治建设成效的最终标准,坚持造福人民保护人民的初心立场。

范仲淹经学核心思想探析

范仲淹是宋代士人中集经术、事功、道德、文章于一身的“第一人”。由于范仲淹的人品、事业在当时太过辉耀,导致其在经学上的建树被道德功名掩盖,故而长期不为学界所关注。近年来,学者们对范仲淹经学的研究已经有所推进,但大多是从易学、春秋学等单一经学学科对其经学思想进行探索与阐释。若从整体的层面对范仲淹的经学进行深入分析,则可发现其经学的核心思想主要包括以下几个方面的内容:一是“政必顺民”的民本思想,包括养民、利民、爱民等具体内容;二是“穷变通久”的改革思想,将《周易》“穷则变,变则通,通则久”的理论作为主导“庆历新政”的哲学思想;三是“先忧后乐”的忧乐思想,进则忧国忧民,退则乐天乐道。

以人民为中心:中国共产党领导下的学前教育实践发展

人民立场是中国共产党的根本立场。一百多年来,中国共产党领导的学前教育事业就是以人民为中心学前教育实践的持续推进。新民主主义革命时期,中国共产党为了给劳动妇女解除后顾之忧在苏区和边区兴办托儿所和保育院,开启了“以人民为中心”的学前教育实践。在中华人民共和国成立之初,党和国家明确了学前教育为促进儿童身心健全发展和便于妇女参加社会工作的“双重任务”,确立了“以人民为中心”的社会主义学前教育制度。中华人民共和国成立70多年来,基于“幼有所育”的目标,党和国家高度重视学前教育事业,不断创新路径,拓展教育资源,大力推进城乡学前教育发展,取得了学前教育普及均衡优质发展的历史性成就,广大人民群众的获得感不断增强。进入新时代以来,党和国家进一步完善“普惠性”学前教育公共服务体系,着力推进人民满意的高质量学前教育。

新时期完善我国以人民为中心的社会政策:目标、方向和主要任务

推进中国式现代化,实现全体人民共同富裕,对保障和改善民生提出了新要求,也带来了新挑战,需要以人民为中心改革和完善中国特色社会政策体系,坚持五个基本方向:一是高度重视和充分满足人民群众在各个方面日益增长的基本需要;二是切实帮助不同群体抵御各种新的风险;三是帮助人民群众提升自身能力;四是兼顾人民群众的眼前利益和长远利益;五是协调不同群体的利益矛盾。现阶段的重要任务是要让人民群众以主体的身份更多地参与到社会政策的制定和执行过程之中,合理提升总体福利水平和资源投入水平,不断优化社会政策的结构,进一步提高社会政策的公平性,切实推动积极的社会政策,形成社会建设与经济发展协调共进的良好局面。

新时代“以人民为中心”的发展思想在山东的实践成就与展望

“以人民为中心”的发展思想是以习近平同志为核心的党中央治国理政的根本理念与鲜明品格。党的十八大以来,山东省在着力践行“以人民为中心”的发展思想上取得重大成就,书写出山东特色答卷。一是坚持人民至上理念,在践行以人民为中心施政纲领上展现新作为;二是坚持人民主体地位,在尊重人民群众首创精神上彰显新特色;三是坚持人民共享发展成果,在增进民生福祉上达到新高度;四是坚持不断满足人民对美好生活的向往,在促进人的全面发展和共同富裕上实现新突破;五是坚持执政绩效由人民评判,在民主评议政风行风上创造新模式。

以人民为中心的发展思想的理论渊源与创新发展

“以人民为中心”是马克思主义的鲜明品格,也是中国共产党立党为公、执政为民的根本立场。以人民为中心的发展思想是习近平新时代中国特色社会主义思想的重要组成部分,该思想创造性地继承了马克思主义人民观、中国传统文化的“民本思想”以及中国共产党百年历程中“人民至上”的根本立场,深刻回答了发展为了谁、发展依靠谁、发展成果由谁共享、发展成效由谁评判等时代之问,并在人民目标观、人民主体观、人民利益观、人民评判观等方面作出了创新性发展。

从“死亡”视域反思唯心主义历史观——《战争与和平》托尔斯泰式人民本位思想考究

整体把握《战争与和平》,人本史观贯穿了全文始终,初步建构于列夫·托尔斯泰在持续探讨死亡话题的过程中对于唯心主义历史观的反思与颠覆。通过具体考究文本中的死亡主题,逐步挖掘死亡表征,可以梳理出人物暴露于死亡之下的泡影意志、作者在叙述死亡时采用的极简形式和群体面临死亡威胁时的自发导向三个关键维度。这些死亡元素分别揭示了托尔斯泰对于唯心主义历史观的意志第一性、主体英雄倾向和权力宰制的深切反思与彻底颠覆。于此之中,托尔斯泰式历史哲学内核——人民本位思想也可见一斑。

新时代坚持以人民为中心的发展思想论析——基于历史主动精神的视角

历史主动精神是中国共产党在自觉主动地认识和创造历史的过程中不断生成的精神品质,蕴含着中国共产党强烈的历史担当、坚定的历史自信、高度的历史自觉。新时代坚持以人民为中心的发展思想充分体现了这种历史主动精神。“发展为了人民”表明了中国共产党践行根本宗旨的历史担当;“发展依靠人民”昭示了中国共产党相信人民群众的历史自信;“发展成果由人民共享”彰显了中国共产党追求共同富裕价值目标的历史自觉。坚持以人民为中心的发展思想就是要不断实现发展为了人民、发展依靠人民、发展成果由人民共享,让现代化建设成果更多更公平地惠及全体人民。

中国式现代化视域下人民美好生活需要探赜

中国式现代化是中国共产党领导的社会主义现代化,是实现人民美好生活需要的价值方式,以满足人民的美好生活需要为最终目标。中国式现代化和人民美好生活需要既从个体角度肯定了人的个体性发展,也从群体角度体现了中国人民的主体地位,更站在世界意义上为世界人民的发展做出了中国贡献。在中国式现代化视域下,为了更好满足人民美好生活需要,必须始终坚持党的领导,走高质量发展之路,同时要在全社会树立劳动创造美好生活的观念,实现人的现代化,弘扬自力更生、自强不息的斗争精神。

人民本位、共同体追求与德性政治:中国式现代化的政治哲学意涵

政治哲学旨在以筹划和设计公平正义的社会秩序实现人民的美好生活,中国式现代化具有丰富而深刻的政治哲学意涵。中国式现代化有力地纠正了资本主义现代化“人”与“物”关系错位,实现了人民本位的价值旨归。中国式现代化高度肯定主体间与主客体间的交往意义,积极推动各层次共同体建设,彰显了对共同体的实践追求。中国式现代化克服了近代以来政治领域去道德化的弊端,坚持发扬德性政治的价值感召力,实现了对政治道德的理性重建,展现出鲜明的道义性。

中国式现代化进程中人民城市建设价值意涵和实践意涵探析

在以中国式现代化全面推进中华民族伟大复兴的历史进程中,人民城市建设在我国城市现代化建设过程中发挥着全局性作用。人民城市现代化建设,以中国式现代化为引领,凸显中国式现代化的价值意涵和实践意涵。在价值意涵层面,人民城市建设体现出服务中华民族伟大复兴战略全局的中国式现代化根本价值,以人民为中心发展的思想所彰显的中国式现代化发展价值,中华优秀传统文化与中华民族现代文明守正创新所彰显的中华民族现代文明价值,以及中国式现代化红色基因所彰显的自信自强精神价值。在实践意涵层面,人民城市建设体现出创新的实践意涵、绿色和开放发展的实践意涵、共享发展的实践意涵以及统筹发展和安全的实践意涵,在中国式现代化伟大实践中努力将城市打造成中国式现代化制度文明和制度优势的展示窗口、绿色与开放交相辉映的高水平发展平台,以及全体人民共同富裕和安全的现代化美丽家园。中国式现代化的人民城市将传承中华优秀传统文化与建设中华民族现代文明融入城市现代化路径之中,彻底摒弃西方现代化城市建设以资本为中心的物质主义膨胀与精神堕落的老路,以中国式现代化的人类文明新形态,创造中国特色的城市现代化文明新形态,彰显出中国特色社会主义制度优越性,成为中华民族现代文明形态的重要表现载体。