The Evolution Characteristics of Spatial Layout of Ancient Chinese Capitals: A Case Study of Sui,Tang and Northern Song Dynasties With Important Changes in the Historical Development of Feudal Society

Imperial city and outer city are the most important differentiation of the spatial structure of ancient Chinese capitals.The relationship between city and Guo changed from the original spatial structure mode of "respecting the west" and "sitting in the west and facing the east" to the spatial structure mode of "sitting in the north and facing the south" and the three outer cities in the east,south and west surrounding the imperial city after the Wei,Jin,Southern and Northern Dynasties,and gradually changed from the original "multi palace" system to the "single palace" system.Finally,a "heavy city" capital spatial structure with the outer city around the imperial city and the imperial city around the palace city,and the central axis of the chessboard format was formed.During the Tang and Song Dynasties,it was a period of great change in the history of feudal society in China.Through the investigation of the evolution characteristics of the spatial form of capital cities in the Tang and Song Dynasties,the track of the transformation of social ideology,political system,economic structure and many other fields in the Tang and Song Dynasties was made clear.

Frontier of Military Defense Buildings in the Western Regions of the Han and Tang Dynasties Based on CiteSpace

Under the guidance of the “the Belt and Road” policy, the academic community continues to study the historical relics of the western regions and military facilities along the silk road in recent years. Focusing on the military defense buildings in the western regions of the Han and Tang Dynasties, CiteSpace software is used to conduct statistical and visual analysis on the hot issues of relevant literature in the military buildings on the silk road. Based on the analysis of frontier hot issues, the research trend of future topics is analyzed and predicted. The research shows that the frontier hot spots of military architecture in the western regions of Han and Tang Dynasties are extensive, and the research trend is steadily rising.

A Study on the“Social Behavior”of Zen Poetry Culture:A Case Study of the Sui and Tang Dynasties

During the Sui and Tang dynasties,Buddhism and Zen poetry underwent great development.Zen poetry is diverse in form,strong in personality,and high in achievement.Among the types of Zen poetry are poems,lyrics,and prose,some of which have social attributes closely related to the development of Chinese Buddhism.An analysis reveals that the viewpoints and information conveyed in these poems,lyrics,and prose are positively correlated with the attitudes of the emperors towards Buddhism.When the attitude of the emperor towards Buddhism reached its peak of positivity during the Tang dynasty,there was a change towards a negative correlation with the viewpoints expressed in poetry.

The Influence of Thesis Writing of Imperial Examinations on Prose in Tang and Song Dynasty

The imperial examination system not only has profound influence on prose development in Tang and Song Dynasty, but also has an important influence on the whole Tang and Song Dynasty and even the later literature and cultural development. In the feudal autocratic rule, any system implemented by the state will have an important influence on all aspects of the whole society~ especially it is related with the imperial examination system of education and talents. Once it becomes a ＂basic national policy＂ , the role in social development is incalculable. This paper takes the relationship between imperial examination system and Tang and Song prose development as the breakthrough point, analyzing the influence of thesis writing of imperial examination on the prose in Tang and Song Dynasty and ＂Eight great men in Tang and Song Dynasty＂ .

Case Records as Medical Stories: A Song-dynasty Doctor’s Narration of His Own Medicine-Xu Shuwei (1080-1154)

The key point in studying or teaching the history of Chinese medicine is on the doctrines underlying it and on its perception of the body,physiology,pathology,and its treatment.Namely,there is often a tendency to focus on reading and analysing the classical canons and therapy-related texts including formularies and materia medica collections.However,focusing on these sources provides us with a one-sided presentation of Chinese medicine.These primary sources lack the clinical down-to-earth know-how that encompasses medical treatment,which are represented,for instance,in the clinical rounds of modern medical schools.Our traditional focus on the medical canons and formularies provides almost no clinical knowledge,leaving us with a one-sided narrative that ignores how medicine and healing are actually practiced in the field.This paper focuses on the latter aspect of medicine from a historical perspective.Using written and visual sources dating to the Song dynasty,clinical encounters between doctors and patients including their families are depicted based on case records recorded by a physician,members of the patient’s family,and bystanders.This array of case records or case stories will enable us to narrate the interaction between physicians and patients both from the clinical perspective and from the social interaction.This paper will also discuss visual depictions of the medical encounter to provide another perspective for narrating medicine during the Song dynasty.Medical case records and paintings depicting medical encounters are exemplary of the potential of Chinese primary sources for narrative medicine.

Construction of the Genealogy of Eccentric Monks Based on the Historical Materials of Chan Buddhism in the Song Dynasty--From Enlightened Masters in Chan Buddhism,Sages,to Saints

Regarding the Chan Buddhism lamp records from the Song Dynasty and starting from Jing De Zhuan Deng Lu,the category of“enlightened masters in Chan Buddhism”禪門達者was listed separately,meaning a separate category was established for eccentric monks who pretended to be crazy,had unknown inheritance and miraculous deeds,and were difficult to classify.The following lamp records named this category of eccentric monks as“sages”散聖,or“saints”應化聖賢,which constructed another historical genealogy for the special Chan Buddhism eccentric monks.Moreover,the early lamp records included mostly idiosyncratic mad monks from previous dynasties.Since the Southern Song Dynasty,Chan Buddhism historical materials included many sages from the current dynasty.Therefore,this study mainly examines how the genealogy of Chan Buddhism eccentric monks was constructed in Song Dynasty Chan Buddhism lamp records,including quotations,and organizes the images of eccentric monks in the Song Dynasty,as written in Chan Buddhism historical materials,in order that the meaning of existence of these enlightened masters,sages,saints,etc.,included in the genealogy of Song Dynasty eccentric monks in the history of Chan Buddhism can be reflected.

Garden Features in Tang Dynasty and Urban Planning and Construction of Xi'an City

By taking gardens in Tang Dynasty which play an important historical role in Chinese garden development history as case study,garden features in Tang Dynasty had been described from the aspects of cultural,ecological and planning characteristics,so as to explore the development trace of Tang garden culture,based on which relevant problems in urban planning and construction of Xi'an were discussed;and some countermeasures and suggestions on cultural,ecological and planning construction in the preservation of this ancient city were put forward.

宋孝宗朝崇苏文风之形成与苏文的传播

孝宗朝由于孝宗皇帝崇苏轼“立天下之大节”,雄视百代,为“一代文章之宗”,故多方推广苏轼文学,采取一系列举措,从而深刻影响了当时的太学文风,也提升了士人尊苏崇苏的热度。孝宗朝将苏轼文学传播从困境中解脱出来,使得“淳熙中,崇苏氏”成为一种社会倾向,同时,也为元明清三代以至于今日的苏轼文学传播奠定了良好基础。而孝宗朝的崇苏又有其更深远的意义,在于延及世人对三苏家教家风的更多关注与研究。

Relationship between the temporal-spatial distribution of archaeological sites and natural environment from the Paleolithic Age to the Tang and Song Dynasties in the Three Gorges Reservoir of Chongqing area

The temporal-spatial distribution features including time distribution,horizontal and vertical spatial distribution of archaeological sites from the Paleolithic Age to the Tang and Song Dynasties in the Three Gorges Reservoir of Chongqing area are analyzed based on GIS spatial analysis.The successive pollen record of deposited peat stratum since the Paleolithic Age in the Dajiuhu Basin of Shennongjia is used in combination with the research of the historical environmental evolution to reconstruct the Paleoenvironment in the Three Gorges Reservoir of Chongqing area.Through the comparison of the temporal-spatial distribution of the archaeological sites and the natural environment,the relation between the distribution of the archaeological sites and the natural environment evolution and disaster changes from the Neolithic Age to the Tang and Song Dynasties has been discussed.Study shows that 677 archaeological sites from the Paleolithic Age to the Tang and Song Dynasties in the Three Gorges Reservoir of Chongqing area increase gradually from west to east and from high land to low land.Most of the sites are distributed along the river and aggregated at the confluence.Obviously,the altitudes of archaeological sites in the Paleolithic Age and the Neolithic Age are much higher than those of historical sites.The analysis suggests:(1)the human beings of every times would like to choose the first or the second river terrace as living sites which are nearer to the water source and are easier to with- stand flood.The pre-historical sites of earlier ages are often located at the higher altitude place because of the tectonic uplift and downcutting of rivers since Holocene.(2)Due to the rugged terrain in Chongqing area,most of the sites are located along the river sides,for example,the wide river valley and terrace,which could provide wider living space caused by the lateral erosion and deposition of the river course.(3)The early residents mainly relied on fishing,hunting and agriculture,and the rugged terrain of the mountainous area restricted the development of farming.However,in the confluence region,the fertilized plain provided an ideal location for farming and fishing.(4)The temporal-spatial distribution of archeological sites in this area is significantly affected by the climate condition.

“Commercial Revolution” in the Song Dynasty

The Song Dynasty has been known in history for its great commercial success due to a series of events in the dynasty.In order to explain the reasons for economic success,this paper attempts to use factors such as political stability,discovery of new rice species in the South,the introduction of paper money by merchants from Sichuan in the South of China,and the increase in iron production especially in the North.Specialisation of products is also discussed separately but into details.A further mention of characteristics of the internal and international trade is also highlighted in this paper.An introduction of how the Song dynasty was founded and its distinct political,social and cultural characteristics,are delved into.Also the separation of northern Song Dynasty from the southern Song dynasty will be discussed.The paper concludes with combined interpretations from the famous“Qing Ming Shag He Tu”painting.This painting gives a somewhat illustrated evidence of the vibrancy of the Song Dynasty’s commercialisation recorded in history.

Application of Garden Design Style in Tang Dynasty to the Design of Modern City Public Gardens: A Case Study of Tang Paradise

Public garden, as a type of Chinese classical garden, is an important historical heritage and cultural landscape of the current traditional city. However, under the background of modern urbanization, urban living environment is out of the traditional history and culture and facing such issue as cement jungle. In order to improve the living environment and make the city coordinate with the natural environment, the development of modern urban gardens needs inheritance and development of traditional garden practices. The planning and design methods with scientific guidance were studied in this paper through exploring the application of garden design style in Tang Dynasty in the design of modern city public gardens, so as to inherit the classical garden culture and create a city open space that meets the needs of contemporary citizens as well.

A Preliminary Study on the Spherical Bombs(Huolei)of the Southern Song Dynasty,Unearthed in Chongqing

The military situation of the thirteenth century required that the Song and the Mongols construct a great number of defensive works,relying on the mountains or facing the rivers,in the mountainous Sichuan Province and Chongqing.In recent years,a special kind of explosive firearms,huolei火雷(bombs),was unearthed in the large-scale excavations of the site of Diaoyu Fortress钓鱼城in Hechuan District合川and the Baidicheng白帝城in Fengjie County奉节,both of which were defensive works constructed in this mountainous area during the Southern Song dynasty.In addition,the ruins of kilns and the clay molds that were relevant to the casting of iron huolei have been discovered at the site of Baidicheng,indicating that these huolei might have been produced locally.The Southern Song iron huolei unearthed in Chongqing are the most direct evidence of the evolvement of gunpowder and firearms,and are of great significance to the history of science and technology,in particular the history of military technology.

Analysis of Style of Rockery Building and Stone Stacking Technique in the Royal Garden of the Song Dynasty: A Case Study of Genyue Royal Garden

Rockery building and stone stacking is a technique commonly used in building of classical gardens.Its emergence allows the fairy thought of"one pond and three mountains"to be reflected in different classical gardens.In the Northern Song Dynasty,the style of rockery building and stone stacking in the royal garden was an artistic climax in the history of the garden,and the technique of rockery building and stone stacking in Genyue Royal Garden was considered as the beginning of specialization.Through sorting out the records of the royal gardens in the Song Dynasty,this paper summarized the content of studying the royal gardens of the Song Dynasty,and systematically sorted out the development history of the techniques and styles of the royal gardens of the Song Dynasty and applied them into construction of some gardens.

Shipbuilding Technologies in Song China

In the Song dynasty,when a high premium was placed on the development of foreign trade by sea,the undertakings of shipbuilding and navigation thrived to an unprecedented degree.According to archaeological discoveries,multiple important breakthroughs were attained in shipbuilding technology at that time.First,watertight bulkheads became structurally improved and technologically mature.Second,there were various ways to joint multiple planks and different parts of a keel,embodying highly refined woodworking craftsmanship.Thirdly,bilge keels were in use,as were axial rudders that could move up or down,wood-and-stone anchors,and iron anchors.These technologies endowed such ship forms as the Fujian ship(Fuchuan福船)with excellent capabilities,bringing Chinese shipbuilding technologies to a peak in the Song dynasty.

Reacting to Epidemics:The Innovative Imperial Public Health System during the Late Northern Song Dynasty

Song China was a period in which China experienced a great increase in its population.Concurrently,the Song dynasty also experienced a rise in the frequency of epidemics and two major wars with the Western Xia and Liao dynasties during the 1000s and 1040s.The consequences of these changes were exacerbated by the increased geographical mobility of certain social groups such as traders and examinees attending civil service examinations.Thus,casualties of wars,epidemics,or disease,especially of people whose families were far away and could not care for them were left without care and“their corpses often lay bare along the roads.”This new social environment created a need for general relief.The Northern Song government(960-1127 CE),especially during the reign of Emperor Huizong,established an innovative public health system to address this issue.The public health system included poorhouses,public hospitals,and pauper’s cemeteries.The first were more of charity organizations,whereas the latter two promoted public health by providing medical services for the poor and burial for those that nobody cared for.In terms of rationale behind these institutions,on the one hand,they constituted an attempt to get the poor and homeless off the streets while providing them relief or burial.On the other hand,it seems that Huizong’s deep concern with medicine propelled him to design and implement a comprehensive public health system oriented to prevent contagion and outbreak of epidemics.This article depicts the background,the organization,and the functions of the system.The article also discusses the conditions and reasons that gave rise to such a unique undertaking by the Northern Song government.

Artistic Features of Gardens in Southern Song Dynasty

Based on the discussion of gardens in song dynasty,the artistic characteristics of gardens in southern song dynasty are analyzed from the four perspectives of poetry and painting style,stone piling and water designing,architectural form and plant cultivation.The gardens of southern song dynasty embody the regional and cultural characteristics of Jiangnan.The aesthetic appreciation of gardens infl uenced by the style of poetry and painting highlights the artistic characteristics of false or true complement,soft and elegant,and tends to be popularized.Mountain stones are stacked into peaks and waters are designed according to local conditions.The architectural forms are strewn at random,exquisite and elegant.Landscape plants present varying sceneries with changing view-points,and naming echo with scenes to enhance the artistic value of landscape.It is hoped that the status of garden art of southern song dynasty in the history of Chinese classical gardens can be evaluated more scientifi cally and objectively through the research,and some reliable theoretical basis can be provided for modern garden design.

Medicine Referred in Poetries in Tang Dynasty In the Case of Li Bai, Du Fu and Bai Juyi

Poetry is an important part of traditional culture, which reached the zenith in Tang dynasty. Li Bai, Du Fu and Bai Juyi are famous poets, and there are much about medicine in their works, such as disease, pathogeny, herbs and life cultivation. Some poets described their feelings about getting sick in their poetries, which showed their psychologic status, social conditions and helped us to learn the development of medicine.

The Silk Road:Boosting the Textile Industry in Tang Dynasty

At the height of the Tang Dynasty,trading on the Silk Road reached its peak,which brought opportunities for the development of the textile industry.The Silk Road broadened the domestic and foreign textiles market,influenced Han people’s aesthetic and consumption concepts,and promoted textile trading.The Silk Road expanded the categories of textile products and promoted trading and innovation.It facilitated the exchange of textile technology and formed a virtuous cycle of“export-development overseas-import”.The development of the textile industry relied on both traditional technology and foreign technology,which was reflected in the achievements in printing,dyeing,and brocade,and laid a superb technical foundation for the development of the textile industry later.

The Spread of Chinese-character Culture on the Silk Road During the Tang Dynasty

The spread of Chinese characters and Chinese classic works during the Tang Dynasty presented diversified discourses of acceptance and development in different periods and regions. This was due to the differences in commercial, economic, political, religious, and cultural environments proportional to the real environment's demand for Chinese characters and Chinese classical works. Chinese characters were introduced to Gaochang, Qiuci, Khotan, Korea, Japan, and Vietnam as early as the Han Dynasty, with different development paths in these regions. It is easy to form a long lasting culture spread by Chinese language and characters, as long as official languages are consistent with national or religious languages of the regions. It is difficult to form a long lasting culture spread by official languages and characters if the official languages and characters are inconsistent with either languages of daily life or religious languages. Once there is replacement of official languages and characters, or a change in religious belief, it would cause incompatibility between official languages and daily life languages, Chinese-character culture is bound to decline and gradually fade way. But if there are Han people, they will retain the use of Chinese characters.