Tracing the Historical Development of Ethnic Colleges and Universities to Strengthen the Consciousness of the Chinese National Community:Oral Narratives of Southwest Minzu University's 70 Years of Development

"With copper as a mirror,you can wear a crown;with history as a mirror,you can know the rise and fall."This paper takes the 70-year development process of Southwest Minzu University as the carrier,the casting of the Chinese national community as the main line while tracing back to the source,adopts the recording method of"oral history of the school,"interviews witnesses to the development of Southwest Minzu University,including school leaders,teachers,alumni,and other representative figures,records the memories of these parties on the practices of Southwest Minzu University in different periods to cast the awareness of the Chinese national community,and collates them into a text.From the perspective of students,it is important to understand the history of the Chinese national community in the past 70 years since the establishment of Southwest Minzu University,collect and sort out the historical memories of Southwest Minzu University for the education of the Chinese national community,supplement and confirm the school's historical documents,preserve the history,make up for the gap in the history of the school,and at the same time provide a realistic basis for Southwest Minzu University to formulate future development strategies.

Narrating the Universality of Community for the Chinese Nation: A Review of Su Li's The Constitution of China

In The Constitution of China,Su Li proposes the perspective of the constitution as a system(xian zhi),and offers a three-layer frame of"Jia-Guo-Tianxia"to interpret historical China's constitutional system.This article points out that Su Li presents his academic ambition of narrating the universality of Chinese nation,and proposes a dynamic view of institution based on China's historical experience.Therefore,Su Li's work is an important reference for the academic discipline of the Chinese Nation Studies.

Building a Community for the Chinese Nation in the Context of National Cohesion

Mr.Fei Xiaotong once pointed out that Han people has played a central cohesive role in the formation of the unified multi-ethnic Chinese nation.The emergence and popularization of the concept of“Chinese nation"is itself a manifestation of national cohesion.The history of unified multi-ethnic Chinese nation since the Qin and Han dynasties has laid the foundation of the community for Chinese nation.The building of the community for the Chinese nation is both a realistic subject and a historical process.Since its founding,the Communist Party of China(CPC)has been committed to pushing forward the establishment of a community for the Chinese nation.The ultimate purpose of fostering a strong sense of community for the Chinese nation,standing firmly with“Five Identities",and enhancing our identity with and pride in the Chinese nation,is to improve national cohesion of China.A community for the Chinese nation is a critical expression for Chinese national cohesion;and to push forward the establishment of a community for the Chinese nation in the new era is one of the key measures to improve Chinese national cohesion.

On the Formation of Chinese Nation as One Community from the Perspective of Reading History——Taking the Liao,Western Xia,Jin,Yuan Dynasties as Research Focuses

The formation of the Chinese nation as one community is not only the result of the interaction of various factors such as politics,economy,culture,and natural environment,but also an inevitable trend in historical development.However,cultural identity and integration are the most important factors.Classics are the essence of national culture,and they have always played an important role in shaping,communicating,identifying,and integrating ethnic cultures.In Chinese history,regardless of whether various ethnic groups were in control of a region or entered the Central Plains,they relied on reading Chinese classics and learning Chinese culture as the basis for their survival,and identified themselves as members of the Chinese nation.This eternal historical law is particularly evident in the Liao,Western Xia,Jin,and Yuan dynasties.Summarizing the reading history of these ethnic groups and societies,learning from their historical experience,and exploring and inheriting the reading cultural resources of the Chinese nation are necessary for the formation of the Chinese nation as one community.

On Theories and Methods of Modern Civilization for Promoting the Building of Community for the Chinese Nation

The community of the Chinese nation,in its essence,is a community of civilization.On the basis of extensive and in-depth exchanges and integration and interaction,people from all ethnic groups in China collectively nurtured Chinese civilization,which has prominent features of continuity,innovation,unity,inclusiveness,and peacefulness and lays a solid foundation for the building of community for the Chinese nation of the time.In the context of the new era,the Party advances the building of community for the Chinese nation on all fronts and has successfully made a series of achievements to promote ethnic unity and progressions through promoting material,political,cultural-ethical,social,and ecological advancement.As we advance the building of modern Chinese civilization on all fronts,strengthening foundations for economic,political,cultural,social,and ecological development can foster new drivers for the modernization of the civilization of community of the Chinese nation.Faced with the practical needs of building a community of the Chinese nation at the new development stage,we must step up efforts to establish the theoretical discourse system of community for modern Chinese civilization,lay emphasis on the construction of systems for symbol and image,discourse and narrative,as well as overseas communications,and on the exploration of development patterns for theories,so as to present theories and methods of modern civilization for promoting the building of community for the Chinese nation.

On Forging a Strong Sense of Community for the Chinese Nation and the Continuous Development of the Cohesion of the Chinese Nation

Chinese national cohesion,through hard forging in the long course of history,has strong historical inertia.The theory of"Great Unification"a multi-ethnic state structure under this ideology,the"multi-colorfully integrated"Chinese culture,a constantly evolving and subliming sense of"Huaxia identity"and other historical genes make a far-reaching significance to producing and developing the cohesion of the Chinese nation.The Communist Party of China(CPC)fully appreciates the laws and prevailing trends of history,seizes the historical initiative,and combines them with new historical context,so unremittingly promotes the continuous development of the cohesion of the Chinese nation.On the new journey into the new era,General Secretary Xi Jinping,centering on the epochal theme of"the great rejuvenation of the Chinese nation",put forward the original assertion of"forging a strong sense of community for the Chinese nation",pointing out that"forging a strong sense of community for the Chinese nation"as the main theme to continuously promote the construction of the Chinese national community,which has had a tremendous and far-reaching impact on the continued development of the cohesion of the Chinese nation.Forging a strong sense of community for the Chinese nation and continuously developing the cohesion of the Chinese nation reflect the historical consciousness and the spirit of the historical initiative of the CPC in the new era to unite and lead the people of all ethnic groups in the country,to unite the majestic power of the great rejuvenation of the Chinese nation,and to promote the great rejuvenation of the Chinese nation comprehensively.

A Semiotic Path to Forging a Sense of Community for the Chinese Nation

Since the 18th National Congress,forging a sense of community for the Chinese nation has become the guiding principle of Minzu Work;and it serves the overall goal of building a modern socialist country with Chinese characteristics and the great rejuvenation of the Chinese nation.In order to forge a sense of community for the Chinese nation,having top design and material basis is not enough,dynamic motivation and actual practice are also necessary to connect the two together closely.Semiotic activities,which integrate sensory perceptibility,indexicality and symbolic meaning may act as the binding agent and coagulant that stick together the"material form"and the""spirit"of the top design,so as to develop naturalized habituation and match our actions to our words.Culture is embodied not only in the sophisticated and exceedingly esteemed theories and arts,but also in the rich spectrum of daily life of the general public;it involves the semiosis of triads:sensory perceptibility,indexicality,and symbolic values.Here the formation of habits is also involved.Though forging a sense of community for the Chinese nation happens on a cultural-ethical level,it has to be tangibly supported with the motivated will and physical sensations.

Four Pillars Underpinning a Strong Sense of Community for the Chinese Nation

Throughout history,there have been close political,economic,and cultural connections between the border areas and the interior of China.To strengthen the unity of the Chinese nation and forge a strong sense of national identity,it is important to draw inspiration from our history.Politically,we must reinforce the memory of national unity and promote the belief that the Chinese nation is a big family and China's territory is indivisible.Economically,it is crucial to continue the historical economic ties between the border areas and the interior,and to deepen economic interdependence in the present era.This will strengthen economic connections between different regions and groups within China and promote unity.Socially,it is essential to facilitate the population flow between dfferent regions,particularly between the border areas and the interior,to promote ethnic communication and integration.Encouraging ethnic groups to live among each other and supporting two-way population flow can further enhance social cohesion.Culturally,we must maintain our tradition of cultural sharing and spread traditional Chinese culture and modern socialist values among all ethnic groups.This will strengthen the bond of the Chinese nation as one community.These four pillars-political,economic,social,and cultural-form the foundation of a strong sense of community for the Chinese nation.

A Sense of Community for the Chinese Nation Embodied in the Musical Dance Art of Early Dunhuang Grottoes

The musical dance art recorded in early Dunhuang Grottoes,though supposed to be created by ancient northern ethnic groups such as the Hun and Xianbei,gives expression to a strong thought of"Chinafication"and a sense of community for the Chinese nation.By analyzing the essence and content of the musical dance art in the Dunhuang Grottoes created during the Northern Liang(A.D.397-460),Northern Wei(A.D.386-534),Western Wei(A.D.535-556)and Northern Zhou(A.D.557-581)Dynasties,and by exploring the contribution of ancient ethnic groups such as the Hun and Xianbei in the formation and development of Chinese nation,this study reveals that the musical dance art in early Dunhuang Grottoes faithfully reflects the community pattern of the Chinese nation featured by"unity in diversity"developed since ancient times,and hopes that the future research and creation may expand their horizon by incorporating the musical dance art of early Dunhuang Grottoes into the system of contemporary Dunhuang dance.

Fostering a Strong Sense of Community for the Chinese Nation and the Chinafication of Tibetan Buddhism

The objective of fostering a strong sense of community for the Chinese nation is to establish the Chinese national identity,which is the symbol of a modern nation-state,for all Minzu in China;and the precondition of it is to define"China"and"Chinese people"with preciseness.For that sake,we must abolish both Han chauvinism and narrow-minded local ethnic chauvinism,and reaffirm the staunch belief that all 56 Minzu are inseparable parts of the Chinese nation and that all people of these 56 Minzu are Chinese people.To adapt Tibetan Buddhism to the Chinese context is not to sinicize Tibetan Buddhism,but to adapt it to the requirement for the development and progress of the Chinese nation in a new era,as well as to make it a fantastic catalyst for the great rejuvenation of the Chinese nation.For the sake of it,we will not only make Tibetan Buddhism a crucial part of Chinese Buddhism,but also include Han and Tibetan Buddhism as the most important identity of Chinese Buddhism,so as to integrate Tibetan Buddhism,Han Buddhism,and Theravada Buddhism inside China and strengthen a sense of community for Chinese nation in China's Buddhist community,which will serve as an important part of forging a strong sense of community for the Chinese nation.

The Discussion of Connotation and Denotation of the Consciousness of the Chinese National Community

In order to promote research of the Consciousness of the Chinese National Community(CCNC),it is essential to unravel the historical logic and practical foundation of the concept of Chinese National Community(CNC).This necessitates a thorough analysis and contemplation of its connotation and denotation.The CCNC gradually emerged during the continuous development of the CNC.It connotes that all members of the CNC can consciously recognize the objective existence of the CNC and they cognitively,psychologically,and behaviorally have a sense of identity with and belonging to the CNC.From the perspective of the denotation of CCNC,its structural basis lies within the plurality and unity in the configuration of the Chinese Nation.The consciousness of national identity serves as its political expression,the Chinese cultural identity as its spiritual foundation and the consciousness of a community with shared future as its inherent attribute.

总体国家安全观视域下的国家安全学理论研究十年回眸

中国学界对国家安全学理论的研究可以追溯到20世纪90年代。2014年总体国家安全观提出以后,国家安全学理论研究有了根本遵循,标志着国家安全学理论研究进入新时代。2024年,在总体国家安全观提出十周年之际,中国学界对国家安全学理论的研究,形成了以总体国家安全观研究为先导、加快国家安全学及其学科理论研究和推进中国本土化国家安全学自主理论体系探究的新格局。总体国家安全观内涵不断丰富和深化,国家安全学研究对象和学科定位日益清晰明确,国家安全学理论本土化进一步彰显,国家安全学理论构建日趋完善,国家安全学一级学科建设稳步推进。虽然国家安全学一级学科建设起步较晚,国家安全学理论研究存在一些短板,但当今世界之变、时代之变和历史之变的步伐逐渐加快,中国面临的安全挑战前所未有,需要国家安全学理论研究有所作为,作出应有的历史贡献。为此,中国学界需要做“深”国家安全学基础理论研究,拓展国家安全学理论研究的厚度和深度;做“专”领域国家安全学理论研究,强化国家安全学理论研究的广度;做“强”工具国家安全学理论研究,凸显国家安全学理论研究的实效性。

Great Flood Myths and Cultural Community of the Chinese Nation

The community of the Chinese nation is a unified whole that consists of all ethnic groups in China;it is a cultural community that's formed alongside the long-term exchanges and interactions among all ethnic groups in China.When disastrous events occur,the cultural community of the Chinese nation will gradually take its shape and reveal its unique characteristics as it fights against disasters.Ancient myths are the carrier of a nation's national history and memory,cultural value,and spiritual character.Specifically,the Great Flood myths,which signify utter destruction and rebirth,demonstrate the ideological basis and spiritual origin of a cultural community.There are a large number of Great Flood myths around the world that have longstanding influence.However,Great Flood myths in China are distinctively different from foreign Great Flood myths:foreign flood myths mostly emphasize the authority of heavenly divinity,and humans can do nothing about the flood but evade and struggle to survive.In comparison,flood-taming heroes in Chinese myths always take positive perspectives and proactive actions to courageously fight against and tame the flood,which demonstrates the national spirit of solidarity and perseverance of Chinese people.Great Flood myths of different ethnic groups in China reflect the history of exchanges and interactions of the Chinese nation and show that all Chinese people are of the same origin.From the perspective of both national history and spiritual value,Great Flood myths in China vividly demonstrate that the Chinese nation is an objectively existing,widely acknowledged by Chinese people,and indestructible community bound together by a common culture.

中华民族共同体学——铸牢中华民族共同体意识学科化探索

习近平总书记在中共中央政治局第九次集体学习时指出:“把铸牢中华民族共同体意识作为新时代党的民族工作的主线、作为民族地区各项工作的主线。”优化学科设置,深化中华民族共同体重大基础性问题研究,是当务之急。民族共同体是中华民族发展进程中独特的现象,已经超出了恩格斯在《家庭、私有制和国家的起源》中对氏族、胞族、部落、部落联盟、民族、国家这一人类共同体发展脉络的描述,需要认真研究,并对马克思主义共同体理论作出贡献。中华民族共同体发展有着与众不同的内生动力和环境条件,内生动力主要包括经济、政治、文化、社会;环境条件主要有文明形态、地理条件、文明演进模式、不同文明竞争等。为研究独具特色的中华民族共同体认同,迫切需要建立中华民族共同体学,研究中华民族共同体的形成、发展及完善过程与机理,把中国独具特色的经验推广给人类,造福世界。

中原学离新时代中国学、世界中国学还有多远

中原文化、黄河文化是中华文明总进程的核心和引领者。担负新时代新的文化使命,建设中华民族现代文明,创造人类文明新形态,要求我们从构建中国自主知识体系的高度来定位、研究中原文化、黄河文化,推进中原文化、黄河文化的学问化、学术化、学科化、学派化表达,不断提升中华文化的影响力。在新时代中国学、世界中国学视野下,中原学要确立中华民族现代文明、人类文明新形态两个研究方向,回答好习近平新时代中国特色社会主义思想是中华文化和中国精神的时代精华、中国道路与中华文明道路的关系、在中国式现代化的基础上深化中原学研究、推动中原学的国际化表达等四个核心问题。如此,中原学才能超越地域范畴,从中原之学走向中国之学、世界之学。

“三交”史的另一种面相:学科意识与议题选择

2023年12月,《中华民族共同体概论》(以下简称《概论》)在全国出版发行,《概论》教材站位高远、主线突出、特色鲜明、有血有肉,是一本里程碑式的教材,对开展好铸牢中华民族共同体意识教育具有开创性、先导性意义。本刊特邀五位专家参与专题笔谈,从不同角度把握《概论》的理论创新。其中,杨蕤认为《概论》以史为基,主题为骨,通俗为要,以历史脉络为主线,通过历史的维度来阐述中华民族的内聚性、国家政权的统一性、中华文化的共同性之理路。张峰认为,《概论》从著史体系、编纂理念和史料开掘三个层面探索如何再现中华民族交往交流交融的历史盛况,推进中华民族共同体建设,具有鲜明的思想性、原创性和前沿性价值。田钒平认为,《概论》围绕习近平总书记关于加强和改进民族工作的重要思想,坚持把马克思主义基本原理同中国具体实际相结合、同中华优秀传统文化相结合,注重史论结合、话语阐述、理论创新,立体展示了“中华民族具有百万年的人类史、一万年的文化史、五千多年的文明史”。王冬丽认为,《概论》深刻、系统、精到地分析了中华民族形成发展过程的整体性、必然性和真实性,是对中华民族形成发展过程的科学把握,是用新的史料体系对中华民族历史叙事的话语体系和理论体系的学理建构。马惠兰认为,《概论》课程以论从史出、史论结合的方式,通过在大学生中进行正确的中华民族历史观教育,实现铸牢中华民族共同体意识的主要目的,《概论》教材的出版、课程的开设也是贯彻新时代党的民族工作之“纲”、增强民族凝聚力、进行强国建设在大学教育中的具体体现。

学习型治理:中国式现代化的源头活水

知识是人类社会最为重要的财富,是解决各种社会公共问题的基础,也是国家治理与善治的支撑。人类社会的发展就其本质而言是知识的积累、扩展与深化。国家治理需要掌握与运用人类社会领域的全域知识,处理解决各种模糊复杂而又密切关联的劣构问题。党的十六大以来,中国国家治理者逐步探索形成了政治局集体学习制度,对经济、政治、社会、文化、生态、科技等各个社会领域的知识和问题展开深入的理论学习和实践研讨。这些集体学习具备强烈的历史与全球导向,可以深化治理者对人类社会与世界格局的理解与认知,为国家治理进行知识储备,有力支撑了改革开放以来国家的健康发展。在百年未有之大变局的时代背景下,国家之间的竞争集中体现为国家治理者在全域知识上的学习、理解与运用,国家治理者的知识广度和深度决定着国家治理的绩效和成败。

新疆民族研究与叙事中的“情”与“理”

“情感”与“理性”在民族研究与叙事中起着重要的作用。“情感”与“理性”二者之间关系把握得好,可以得出客观、科学的结论,否则就可能走向事物的反面。在“把铸牢中华民族共同体意识作为党的民族工作和民族地区各项工作的主线”的思想指导下,在新疆民族研究与叙事中,只有把握好民族形成与发展过程中的“源”与“流”、“以文证史”与“以文代史”、民族研究方法及理论继承与借鉴、中华文化与各民族文化、国家与民族等关系与跨境族群的情感表达,才能得出客观、科学的结论,才有可能解决“文化润疆”所要达到的从根本上切实解决政治认同、人心向背的“五观”认同的问题。

日本国立公园发展历程比较研究及其启示——以富士箱根伊豆国立公园和知床国立公园为例

日本作为亚洲最早建立国家公园的国家,其国家公园的管理经验与发展模式可为其他国家尤其是正在建设国家公园的国家提供借鉴。富士箱根伊豆国立公园和知床国立公园是日本知名的国立公园,该文从两者的发展历程及其表现可以得出二者的发展模式不同。在二者差异较大的观光业发展基础上,可以将研究对象扩大为不局限于观光业的与外界的经济互动行为。文章通过综合运用比较分析、案例分析等方法,分层次从两个国立公园与公园外界(个人、团体、政府)的相异经济互动模式比较中,汲取可利用经验,以期为中国国家公园尚未完全定型的与公园外界的经济互动模式提供借鉴。

经学知识融入中华民族历史观教育的实现路径

在儒家经典及历代经学家对经典的阐释即经学中,不仅记录着先秦时期中华民族交往、交流、交融的历史,而且蕴含着丰富的中华民族精神,应该成为中华民族历史观教育的重要内容。在传统的历史叙事和现今的教材体系都难以阐明中华民族交往、交流、交融历史的情况下,将经学知识融入中华民族历史观教育显得尤为重要。教师自己要深入学习和掌握儒家典籍中关于民族史的内容,深入挖掘大学生历史观教育同经学知识的契合点,并努力将中华民族历史观教育的相关史料和理论进行收集整合,开设以中华民族发展史为主线,以经学知识为中心,包含社会学、民族学等多学科知识在内的选修课,集中系统讲授中华民族发展史,使学生全面理解中华民族历史的发展脉络,树立正确的中华民族历史观。