Tracing the Historical Development of Ethnic Colleges and Universities to Strengthen the Consciousness of the Chinese National Community:Oral Narratives of Southwest Minzu University's 70 Years of Development

"With copper as a mirror,you can wear a crown;with history as a mirror,you can know the rise and fall."This paper takes the 70-year development process of Southwest Minzu University as the carrier,the casting of the Chinese national community as the main line while tracing back to the source,adopts the recording method of"oral history of the school,"interviews witnesses to the development of Southwest Minzu University,including school leaders,teachers,alumni,and other representative figures,records the memories of these parties on the practices of Southwest Minzu University in different periods to cast the awareness of the Chinese national community,and collates them into a text.From the perspective of students,it is important to understand the history of the Chinese national community in the past 70 years since the establishment of Southwest Minzu University,collect and sort out the historical memories of Southwest Minzu University for the education of the Chinese national community,supplement and confirm the school's historical documents,preserve the history,make up for the gap in the history of the school,and at the same time provide a realistic basis for Southwest Minzu University to formulate future development strategies.

The Discussion of Connotation and Denotation of the Consciousness of the Chinese National Community

In order to promote research of the Consciousness of the Chinese National Community(CCNC),it is essential to unravel the historical logic and practical foundation of the concept of Chinese National Community(CNC).This necessitates a thorough analysis and contemplation of its connotation and denotation.The CCNC gradually emerged during the continuous development of the CNC.It connotes that all members of the CNC can consciously recognize the objective existence of the CNC and they cognitively,psychologically,and behaviorally have a sense of identity with and belonging to the CNC.From the perspective of the denotation of CCNC,its structural basis lies within the plurality and unity in the configuration of the Chinese Nation.The consciousness of national identity serves as its political expression,the Chinese cultural identity as its spiritual foundation and the consciousness of a community with shared future as its inherent attribute.

Building a Community for the Chinese Nation in the Context of National Cohesion

Mr.Fei Xiaotong once pointed out that Han people has played a central cohesive role in the formation of the unified multi-ethnic Chinese nation.The emergence and popularization of the concept of“Chinese nation"is itself a manifestation of national cohesion.The history of unified multi-ethnic Chinese nation since the Qin and Han dynasties has laid the foundation of the community for Chinese nation.The building of the community for the Chinese nation is both a realistic subject and a historical process.Since its founding,the Communist Party of China(CPC)has been committed to pushing forward the establishment of a community for the Chinese nation.The ultimate purpose of fostering a strong sense of community for the Chinese nation,standing firmly with“Five Identities",and enhancing our identity with and pride in the Chinese nation,is to improve national cohesion of China.A community for the Chinese nation is a critical expression for Chinese national cohesion;and to push forward the establishment of a community for the Chinese nation in the new era is one of the key measures to improve Chinese national cohesion.

On the Formation of Chinese Nation as One Community from the Perspective of Reading History——Taking the Liao,Western Xia,Jin,Yuan Dynasties as Research Focuses

The formation of the Chinese nation as one community is not only the result of the interaction of various factors such as politics,economy,culture,and natural environment,but also an inevitable trend in historical development.However,cultural identity and integration are the most important factors.Classics are the essence of national culture,and they have always played an important role in shaping,communicating,identifying,and integrating ethnic cultures.In Chinese history,regardless of whether various ethnic groups were in control of a region or entered the Central Plains,they relied on reading Chinese classics and learning Chinese culture as the basis for their survival,and identified themselves as members of the Chinese nation.This eternal historical law is particularly evident in the Liao,Western Xia,Jin,and Yuan dynasties.Summarizing the reading history of these ethnic groups and societies,learning from their historical experience,and exploring and inheriting the reading cultural resources of the Chinese nation are necessary for the formation of the Chinese nation as one community.

On Forging a Strong Sense of Community for the Chinese Nation and the Continuous Development of the Cohesion of the Chinese Nation

Chinese national cohesion,through hard forging in the long course of history,has strong historical inertia.The theory of"Great Unification"a multi-ethnic state structure under this ideology,the"multi-colorfully integrated"Chinese culture,a constantly evolving and subliming sense of"Huaxia identity"and other historical genes make a far-reaching significance to producing and developing the cohesion of the Chinese nation.The Communist Party of China(CPC)fully appreciates the laws and prevailing trends of history,seizes the historical initiative,and combines them with new historical context,so unremittingly promotes the continuous development of the cohesion of the Chinese nation.On the new journey into the new era,General Secretary Xi Jinping,centering on the epochal theme of"the great rejuvenation of the Chinese nation",put forward the original assertion of"forging a strong sense of community for the Chinese nation",pointing out that"forging a strong sense of community for the Chinese nation"as the main theme to continuously promote the construction of the Chinese national community,which has had a tremendous and far-reaching impact on the continued development of the cohesion of the Chinese nation.Forging a strong sense of community for the Chinese nation and continuously developing the cohesion of the Chinese nation reflect the historical consciousness and the spirit of the historical initiative of the CPC in the new era to unite and lead the people of all ethnic groups in the country,to unite the majestic power of the great rejuvenation of the Chinese nation,and to promote the great rejuvenation of the Chinese nation comprehensively.

Four Pillars Underpinning a Strong Sense of Community for the Chinese Nation

Throughout history,there have been close political,economic,and cultural connections between the border areas and the interior of China.To strengthen the unity of the Chinese nation and forge a strong sense of national identity,it is important to draw inspiration from our history.Politically,we must reinforce the memory of national unity and promote the belief that the Chinese nation is a big family and China's territory is indivisible.Economically,it is crucial to continue the historical economic ties between the border areas and the interior,and to deepen economic interdependence in the present era.This will strengthen economic connections between different regions and groups within China and promote unity.Socially,it is essential to facilitate the population flow between dfferent regions,particularly between the border areas and the interior,to promote ethnic communication and integration.Encouraging ethnic groups to live among each other and supporting two-way population flow can further enhance social cohesion.Culturally,we must maintain our tradition of cultural sharing and spread traditional Chinese culture and modern socialist values among all ethnic groups.This will strengthen the bond of the Chinese nation as one community.These four pillars-political,economic,social,and cultural-form the foundation of a strong sense of community for the Chinese nation.

A Sense of Community for the Chinese Nation Embodied in the Musical Dance Art of Early Dunhuang Grottoes

The musical dance art recorded in early Dunhuang Grottoes,though supposed to be created by ancient northern ethnic groups such as the Hun and Xianbei,gives expression to a strong thought of"Chinafication"and a sense of community for the Chinese nation.By analyzing the essence and content of the musical dance art in the Dunhuang Grottoes created during the Northern Liang(A.D.397-460),Northern Wei(A.D.386-534),Western Wei(A.D.535-556)and Northern Zhou(A.D.557-581)Dynasties,and by exploring the contribution of ancient ethnic groups such as the Hun and Xianbei in the formation and development of Chinese nation,this study reveals that the musical dance art in early Dunhuang Grottoes faithfully reflects the community pattern of the Chinese nation featured by"unity in diversity"developed since ancient times,and hopes that the future research and creation may expand their horizon by incorporating the musical dance art of early Dunhuang Grottoes into the system of contemporary Dunhuang dance.

Fostering a Strong Sense of Community for the Chinese Nation and the Chinafication of Tibetan Buddhism

The objective of fostering a strong sense of community for the Chinese nation is to establish the Chinese national identity,which is the symbol of a modern nation-state,for all Minzu in China;and the precondition of it is to define"China"and"Chinese people"with preciseness.For that sake,we must abolish both Han chauvinism and narrow-minded local ethnic chauvinism,and reaffirm the staunch belief that all 56 Minzu are inseparable parts of the Chinese nation and that all people of these 56 Minzu are Chinese people.To adapt Tibetan Buddhism to the Chinese context is not to sinicize Tibetan Buddhism,but to adapt it to the requirement for the development and progress of the Chinese nation in a new era,as well as to make it a fantastic catalyst for the great rejuvenation of the Chinese nation.For the sake of it,we will not only make Tibetan Buddhism a crucial part of Chinese Buddhism,but also include Han and Tibetan Buddhism as the most important identity of Chinese Buddhism,so as to integrate Tibetan Buddhism,Han Buddhism,and Theravada Buddhism inside China and strengthen a sense of community for Chinese nation in China's Buddhist community,which will serve as an important part of forging a strong sense of community for the Chinese nation.

Overseas Chinese and the Chinese Nation Expansion of Multidimensional Space

In the span of thousands of years of history,especially during the confrontation with western powers in the past centuries,the Chinese nation has transformed itself from a"self-being"to a"self-conscious"national entity,forming a multi-level and multi-dimensional community structure.As"the marginal"in the"Chinese cultural circle",visible and intangible,overseas O Chinese communities have always maintained a dynamic relationship with the"core",and overseas Chinese have constantly expanded the scope of the Chinese national space through alternative channels of culture and society.By analyzing the progression of three phases,namely the period before the 1850s,1850s-1950s and the period after the 1950s,this paper examines the role of overseas Chinese in the multidimensional space expansion of the Chinese nation.We deem that overseas Chinese maintained varied degrees of spatial connection and participated in the construction of the national homeland in multiple scales such as ethnic identity,cultural identity,economic ties and social networks;The sense of ethnic community of overseas Chinese is embodied in the inclinations toward the ancestral country,multi-dimensional identification and the concept of righteousness,showing the characteristics of pluralism and consensus;Due to the variance of affecting factors,such as migration time and intergenerational relations,geographical distance and cyberspace accessibility,policies of the country of origin and transnational interaction,there are distinguishable traits between different groups of overseas Chinese and the"core"of the multidimensional space of the Chinese nation.Overseas Chinese not only expand out,but also bridge and tie up the multidimensional and three-dimensional space of the Chinese nation.

Establish and Highlight the Chinese Cultural Symbols and the Image of the Chinese Nation Shared by All Ethnic Groups

Establishing and highlighting Chinese cultural symbols and the image of the Chinese nation shared by all ethnic groups is necessary to foster a sense of community for the Chinese nation and to comprehensively build a modern socialist state.The article explains the understanding of the connotation of establishing and highlighting Chinese cultural symbols and the image of the Chinese nation shared by all ethnic groups,analyzes the practical problems in its practice,and proposes to strengthen Chinese cultural integration and national narratives,build a new era cultural symbol system led by the core socialist values,and creatively transform and innovatively develop Chinese cultural symbols and the image of the Chinese nation shared by all ethnic groups.

学术期刊“铸牢中华民族共同体意识”栏目设置路径研究

铸牢中华民族共同体意识是新时代党的民族工作的主线,是民族地区各项工作的主线,也是学术研究的重要内容之一。学术界有必要对这一理论进行全方位、深层次的解读。学术期刊作为学术理论发表的窗口,有义务、有责任创办好“铸牢中华民族共同体意识”栏目,以推动学术理论的创新和发展,同时提高学术期刊的学术质量和学术品位。学术期刊在设置“铸牢中华民族共同体意识”栏目时,应做到求同存异,与中华文明相融合;因地制宜,与地方文化相融合;百家争鸣,与栏目建设相融合;捕捉热点,与时事新闻相融合;广泛约稿,与编辑专业相融合。

少数民族大学生中华民族共同体意识培育路径探析

新的历史时代,以民族团结为主题的各民族共同发展已经成为中国式现代化建设的重要内容。加强少数民族大学生中华民族共同体意识建设,就要以辩证唯物主义和历史唯物主义的马克思主义科学理论为指导思想,以习近平总书记关于加强和改进民族工作重要思想的立场、观点和方法为培育抓手,发挥各方合力,共同促进少数民族大学生的中华民族共同体意识教育。具体应着力抓好以下几方面的工作:一要加大少数民族大学生马克思主义民族团结理论教育;二要促进少数民族大学生对习近平新时代中国特色社会主义思想关于民族论述的正确理解;三要加强对少数民族大学生社会主义核心价值体系的培育;四要落实“石榴红”项目建设,培养少数民族大学生干部队伍。最终,使少数民族学生真正成为拥护中国共产党领导、认同社会主义核心价值观的有为之士。

教师在铸牢中华民族共同体意识中的实践与创新

在课程思政背景下,教师肩负着开展铸牢中华民族共同体意识教育的重要使命。本文以铸牢中华民族共同体意识为研究背景,以外语教育为例,分析铸牢中华民族共同体意识融入外语教学的建设目标,探讨外语教师在开展铸牢中华民族共同体意识教育中的教学任务和路径,提出外语教师在开展铸牢中华民族共同体意识教育中的总体思路和相关策略,旨在提升外语教师开展铸牢中华民族共同体意识教育的能力和途径,培养综合素质高的复合型外语人才,实现立德树人的重任。

中华民族共同体形象:理论基础、符号标识与意义建构

形象本身是一个极为复杂的内在体系,是主客体之间发生有效互动与联结的重要载体。形象分析是厘清各种关系图式分野、对人类所需的意义进行阐释的客观需要。关于形象的研究主要形成图像论、符号论与意识形态论三种理论取向,这些理论都突出了形象是一个动态的生成过程,是主客观共同作用的结果。立足于形象的生成过程及其多层级转化机制,并结合中华民族共同体形象研究文献可以发现,中华民族共同体形象亦是多层级不断发生互动与意义关联的动态发展过程。有必要从形象研究的理论谱系中探寻中华民族共同体形象的生成机制、符号标识与意义建构,进而对中华民族共同体形成强有力的解释,为铸牢中华民族共同体意识奠定理论基础。在具体的中华民族共同体形象建设与叙事中,应依据历史记忆符号汇聚中华民族共同体形象之源、依靠政治文化符号具象中华民族共同体形象之体、依托语言文字符号传播中华民族共同体形象之意。有必要在整体性视角中兼顾历史性与现代性、统一物质性与精神性、融通共同性与差异性、贯通民族性与世界性,推动中华民族共同体形象的多维互构。中华民族共同体形象建构对于提升国家形象、增进中华民族共同体认同、提升中华民族凝聚力具有重要作用。

习近平关于铸牢中华民族共同体意识教育的重要论述探析

立足新的历史方位,习近平总书记对铸牢中华民族共同体意识教育的价值意蕴、核心要义和实践进路等重大问题进行重要论述;它是一个科学的理论体系,具有鲜明的原创性、时代性、开放性等理论品格;它具有重要的实践意义,为铸牢中华民族共同体意识教育实践的不断推进提供根本遵循。

铸牢中华民族共同体意识下的中华民族生境研究

人类依靠文化在其历史进程中应对所处的自然环境与社会环境,建构起了各民族的生境。我国各民族生境多样性成为中华民族多元一体格局的生态基础,其以文化为纽带在我国各民族的生境中开展其交往交流交融事项,由此使中华各民族的生境形成一个整体,成为中华民族的共有生境。在中华民族生境中达成中华各民族的生态、生计与生命耦合体,这便是铸牢中华民族共同体意识的生境基础,此为构建人类命运共同体的前提。

基于游客视角的旅游促进“三交”机理研究

旅游提供了各民族接触、了解、互动的场域,但其如何促进“三交”的内在机理还未明确。基于认知-情感-意动理论,从游客视角探索旅游促进“三交”的机理,发现:游客旅游体验、旅游满意度、旅游认同、“三交”行为具象共同构成了旅游促进“三交”的机制模型,其中,旅游满意度、旅游认同(中华民族共同体认同、地方认同)在这其中起链式中介作用。旅游促进“三交”中要平衡营利性与公益性、融合性的关系,协调求异性与共同性、统一性的关系,统筹推进体验性与互嵌性。基于游客视角,可以从拓展旅游时空、提升游客体验、强化国家感知等方面来铸牢中华民族共同体意识。

中国共产党民族政策与中华民族大团结

中国共产党及党的历代领导人都高度重视中华民族大团结和中华儿女大团结,在不同历史时期皆将其作为党的统一战线工作尤其是民族工作的重要内容,形成了中国共产党促进中华民族团结进步的基本经验:积极探索适合我国国情的解决民族问题的正确道路、始终强调国家统一和民族团结、推动党的民族理论和民族政策不断创新和发展、明确铸牢中华民族共同体意识的主线地位、确立以中华民族大团结推进中国式现代化和中华民族伟大复兴的目标任务。

中华民族研究的理论自觉:以顾颉刚在民族问题上的情感与理智为例

顾颉刚的民族思想,交织着情感与理智的矛盾。他早期的古史辨史学,尽管有理性的一面,但其个性、情感及五四运动的氛围等非理性因素,是其走上疑古反传统激进道路的重要影响因素。在中华民族危亡的关头,顾颉刚反思其古史辨民族话语并转变疑古反传统立场,不过,在一些非正式场合关于民族问题的谈论中,偶尔仍表现出古史辨的倾向,其中不无学究偏见和情绪化。但总体来看,顾颉刚的中华民族研究坚持以理智指导情感,实现了情感与理智的统一。其中华民族研究经历了从打破“中国民族出于一元”到建构“中华民族是一个”理论的转变,其对中国传统文化的态度,也由怀疑批判转向理智的认识与热爱,从反传统的民族主义者,转变为重传统的民族主义者和爱国主义者。

中华优秀传统文化与铸牢中华民族共同体意识:内在逻辑、统合实践与协同路径

中华优秀传统文化与铸牢中华民族共同体意识之间,存有紧密的互补性、统一性和同向性的内在逻辑关联。前者是后者的重要精神养料,后者是前者的发展方向指引,二者在有机统合中,共同组成了中华民族共同体建设在精神文化面向与认同意识面向的重要构件。结合天津市的案例,中华优秀传统文化与铸牢中华民族共同体意识有机统合的实践机制主要在于,围绕“主体对象-传承方式-产业转化-空间区域”四维度,通过锚定各族青少年群体、采用现代化技术手段、深挖民族文化性旅游、扎根民族互嵌式社区,充分发挥中华优秀传统文化的认同化育功能,使铸牢中华民族共同体意识工作得到了有效推进。在有机统合的实践机制基础上,为提升中华优秀传统文化与铸牢中华民族共同体意识的高度协同性,应当依循“认知—认可—认同”三层次路径,把握中华优秀传统文化传承的可及性与系统性,注重中华优秀传统文化发展的时代性与大众性,保持中华优秀传统文化内在的民族性与先进性,在传承发展中华优秀传统文化中铸牢中华民族共同体意识。