This paper explores the influence of Christian nationalism on U.S.foreign policy,examining its historical roots,ideological foundations,and contemporary implications.Christian nationalism,an ideology that links Christ...This paper explores the influence of Christian nationalism on U.S.foreign policy,examining its historical roots,ideological foundations,and contemporary implications.Christian nationalism,an ideology that links Christianity with national identity,has shaped U.S.foreign policy in areas such as religious freedom,Middle East diplomacy,and national security.Through its emphasis on the moral duty to defend Christianity and its promotion of conservative social values,Christian nationalism has affected U.S.relations with countries around the world,particularly in the Middle East and with religious minorities.The paper discusses the complexities and controversies surrounding Christian nationalism,its impact on the U.S.’s global image,and the challenges it poses to religious pluralism.The future of Christian nationalism’s influence on U.S.foreign policy is uncertain,as societal shifts and evolving global dynamics may prompt a reevaluation of its role in shaping America’s international actions.Overall,the paper provides a nuanced analysis of how Christian nationalism has intertwined with U.S.foreign policy and how its influence might evolve in the future.展开更多
To construct our religious property system, we must first define its purpose and function, and then clarify the connotation, subject, and capacity of religious property, the premise of which is to scientifically under...To construct our religious property system, we must first define its purpose and function, and then clarify the connotation, subject, and capacity of religious property, the premise of which is to scientifically understand the nature, purpose and function of religions. The"religious purpose"of the religious property system is different in its appeal to different subjects: The state, religious groups and believers. For different types of property, religious purposes differ in directness and indirectness, but they are unified in the realization of the basic religious policy of the Party and the state.展开更多
The period of Akbar＇s rule （1556-1605） has been regarded as one of the most significant and incomparable periods in Indian history in particular regarding with Hindu Muslim interaction. Indeed, Akbar＇s success ste...The period of Akbar＇s rule （1556-1605） has been regarded as one of the most significant and incomparable periods in Indian history in particular regarding with Hindu Muslim interaction. Indeed, Akbar＇s success stemmed from his religious policy that based on Sulh-i Kul （universal peace and harmony） between all his subjects regardless with their social, ethical or religious identities. His religious policy was not a sudden event, rather emerged from in the course of time depending on different internal and external factors. The final stage of Akbar＇s religious policy, the Din-i Ilahi （Religion of God）, was a syncretic religious movement propounded by him in 1582 A.D., was one of the most substantial dimensions of mutual interaction and relationship between Hinduism and Islam. The primary aim of this paper, therefore, is to examine the factors influencing Akbar＇s religious policy and to analyze critically Akbar＇s Din-i Ilahi by dealing with its basic features and virtues which more or less shaped his attitudes towards other religious and social groups.展开更多
Contents preambleⅠ. Basic Policies in Protecting Freedom of Religious BeliefⅡ. Legal Guarantees for Freedom of Religious BeliefⅢ. Conducting Religious Activities in an Orderly MannerⅣ. The Role of Religious Groups...Contents preambleⅠ. Basic Policies in Protecting Freedom of Religious BeliefⅡ. Legal Guarantees for Freedom of Religious BeliefⅢ. Conducting Religious Activities in an Orderly MannerⅣ. The Role of Religious Groups Has Been Fully DevelopedⅤ. Active and Healthy Religious Relations Conclusion Preamble As a socialist country under the leadership of the Communist party of China(CPC), China adopts policies on freedom of religious belief based on national and religious conditions to protect citizens’ right to freedom of religious belief.展开更多
文摘This paper explores the influence of Christian nationalism on U.S.foreign policy,examining its historical roots,ideological foundations,and contemporary implications.Christian nationalism,an ideology that links Christianity with national identity,has shaped U.S.foreign policy in areas such as religious freedom,Middle East diplomacy,and national security.Through its emphasis on the moral duty to defend Christianity and its promotion of conservative social values,Christian nationalism has affected U.S.relations with countries around the world,particularly in the Middle East and with religious minorities.The paper discusses the complexities and controversies surrounding Christian nationalism,its impact on the U.S.’s global image,and the challenges it poses to religious pluralism.The future of Christian nationalism’s influence on U.S.foreign policy is uncertain,as societal shifts and evolving global dynamics may prompt a reevaluation of its role in shaping America’s international actions.Overall,the paper provides a nuanced analysis of how Christian nationalism has intertwined with U.S.foreign policy and how its influence might evolve in the future.
基金National social and scientific project"Research on Religious Property System in Our Country"(13XZJ014)
文摘To construct our religious property system, we must first define its purpose and function, and then clarify the connotation, subject, and capacity of religious property, the premise of which is to scientifically understand the nature, purpose and function of religions. The"religious purpose"of the religious property system is different in its appeal to different subjects: The state, religious groups and believers. For different types of property, religious purposes differ in directness and indirectness, but they are unified in the realization of the basic religious policy of the Party and the state.
文摘The period of Akbar＇s rule （1556-1605） has been regarded as one of the most significant and incomparable periods in Indian history in particular regarding with Hindu Muslim interaction. Indeed, Akbar＇s success stemmed from his religious policy that based on Sulh-i Kul （universal peace and harmony） between all his subjects regardless with their social, ethical or religious identities. His religious policy was not a sudden event, rather emerged from in the course of time depending on different internal and external factors. The final stage of Akbar＇s religious policy, the Din-i Ilahi （Religion of God）, was a syncretic religious movement propounded by him in 1582 A.D., was one of the most substantial dimensions of mutual interaction and relationship between Hinduism and Islam. The primary aim of this paper, therefore, is to examine the factors influencing Akbar＇s religious policy and to analyze critically Akbar＇s Din-i Ilahi by dealing with its basic features and virtues which more or less shaped his attitudes towards other religious and social groups.
文摘Contents preambleⅠ. Basic Policies in Protecting Freedom of Religious BeliefⅡ. Legal Guarantees for Freedom of Religious BeliefⅢ. Conducting Religious Activities in an Orderly MannerⅣ. The Role of Religious Groups Has Been Fully DevelopedⅤ. Active and Healthy Religious Relations Conclusion Preamble As a socialist country under the leadership of the Communist party of China(CPC), China adopts policies on freedom of religious belief based on national and religious conditions to protect citizens’ right to freedom of religious belief.
