Reception of Translated Classics of Traditional Chinese Medicine in the Spanish-speaking World:A Survey of Seven Spanish Versions of Huangdi Neijing(The Yellow Emperor’s Inner Classic)

Previous studies on translations of Huangdi Neijing(The Yellow Emperor’s Inner Classic)have focused on English versions;little attention has been given to non-English translations.The present study is the first investigation of the reception of the seven Spanish versions of Huangdi Neijing in terms of three parameters:collection records in libraries worldwide;book reviews and citation counts in international journals;and customer reviews on Amazon.The results revealed four features of Spanish translations and communication of Huangdi Neijing in terms of reception of academia,reception of general readers,the center of translation and communication,and the role of Chinese scholars.These factors demonstrate the marginal status of Spanish translations of traditional Chinese medicine(TCM)classics.The implications are summarized in hopes of promoting the translation and communication of TCM classics in the Spanish-speaking world and to provide insights into the communication of TCM culture in the non-English-speaking world.

Series of Interpretation on Yellow Emperor’s Internal Classic (Ⅲ):Unity of Spirit and Body:Views from Huang Di Nei Jing (《黄帝内经》Yellow Emperor’s Internal Classic)

Human life activities are inevitably affected by the surrounding environment,such as natural and social environment.It is the basic principle of TCM to set a series of medical practice activities.TCM believes that the social environment has an inestimable influence on the mind and body of human beings.This study introduces the unity of spirit and body in traditional Chinese medicine.

Series of Interpretation on Yellow Emperor’s Inner Classic: Two Correspondence between Human and the Heaven: Views from Huang Di Nei Jing (《黄帝内经》 Yellow Emperor’s Inner Classic)

This paper introduces the relations between human and the nature in traditional Chinese medicine(TCM).TCM is a science dedicated to studies on laws of human life activities.

Classic of Mountains and Seas and the Origin of White Jade Worship： On the Myths of the Yellow Emperor＇s Eating Jade and Queen Mother of the West＇s Presenting the White Jade Ring

The white jade worship, born in the Shang and Zhou Dynasties, brought about a ＂Protestant Revolution＂ in the development history of Chinese jade mythology, which had deep influence on the nation＇s ideology and material production in the following 3,000 years. The myths of the Yellow Emperor＇s eating the white jade cream and the Queen Mother of the West living in Kunlun Jade Mountain, as recorded in Classic of Mountains and Seas, are mythological imaginations of the historical reality that the jades were spread from the West to the East and recreated by people living in the early state of the Central Plains. All such motifs, no matter the white jade cream that produced black jades, the Yellow Emperor＇s planting the jade flowers, the Kunlun Jade Mountains （the Mountain of Jades） where the Queen Mother of the West lives or the Jade Lake, clearly show Chinese indigenous worship for the white jades. Scholars like Su Xuelin and Ling Chunsheng think that Queen Mother of the West is the goddess of the moon that originated from the old West Asian civilization. However, such idea is full of contradictions and flaws after the discovery of Chinese unique worship for white jades and the holy mountain of Kunlun. The book Classic of Mountains and Seas, with records of 140 mountains that produce jades and 16 mountains that produce white jades, can be the white jade worshippers＇ bible to explore the holy material resources.

The Yellow Emperor’s Canon of Medicine: First Complete Summary of Ancient Chinese Medicine

This paper introduces an outstanding medical book The Yellow Emperor’s Canon of Medicine,and analyzes the theory about traditional Chinese medicine in this book.

The Yellow Emperor's Mausoleum

The final resting place of China's legendary ancestor sits in a forest on top of Mount Qiao,an imposing place for hundreds of thousands to come to every year and reflet om what it means to be Chine....

Research and Analysis on the Origin of the Term“Xinche”in Traditional Chinese Medicine and Its Translation

Translating the terminology of traditional Chinese medicine(Thereafter referred to as TCM)is the core of translating TCM culture.By analyzing the connotation and denotation of the word“Xinche”(心掣)in Huangdi Neijing(Yellow Emperor’s Canon of Medicine),the earliest existing TCM classic,and by comparing different English translations of the term“Xinche,”we hope to provide certain reference for the standardization of TCM terminology and to share some ideas for the translation of TCM classics.

Differential Insertion Depths of Filiform Needle, Concept and Application

In this paper, the background, evolution, basic meaning, clinical application and the detail operating procedures of the differential insertion depth in filiform needle acupuncture were discussed based on the classical expositions of the Yellow Emperor’s Canon of Medicine. It is believed that the differential insertion depth reflects the basic idea of expelling the evil Qi from the body in the application of traditional acupuncture. Since the site of evil invasion has different shades, the position of evil Qi and correct differentiation has become the operation key points of needle insertion. Apart from this, the Yellow Emperor’s Canon of Medicine has further associated the clinical application of filiform needle insertion depth with the seasonal change of Yin and Yang, the body built of the patients, the nature of the diseases, the heat or cold pathogenic factors of the illness, the excess and deficiency of the patient, and the reinforcing and reducing function of acupuncture. These elaborations have greatly enriched the basic content of acupuncture and laid a systematic theoretical foundation of filiform needle operation. The differential insertion depth in acupuncture has its specific meaning, the emphasis of insertion depth of filiform needle with its differentiated clinical implication exemplifies the perceptual thinking features of traditional acupuncture and typical reveals the uniqueness of Chinese civilization.

《黄帝内经》的当代价值

《黄帝内经》作为中医学理论体系的奠基之作,蕴含了深厚的医学智慧与人文精神,历经两千余年而不衰,展现出持久的生命力。通过对《黄帝内经》的科学价值、理论价值、文化价值及临床价值进行表述,揭示其引领当代中医学术的重要贡献。《黄帝内经》的科学价值不仅体现在其对生命现象的深刻洞察和具体生理过程的解释上,更在于其理论在现代科学中的持续应用和验证。《黄帝内经》的理论价值不仅体现在其内在的逻辑严谨性和对现象的解释力上,更在于其能够指导实践、预测未来,并推动学科的发展,从生命周期理论、象数思维、滋生新学科等方面为现代医学和跨学科研究提供了新的思路和方法。《黄帝内经》的文化价值体现在它不仅记录了古代医学成就,也是中华民族智慧和精神的象征,对于保护和传承中华优秀传统文化具有不可替代的价值。《黄帝内经》亦蕴含着丰富的临床价值,为临床提供了诊疗理论、制方用药理论和流派理论。《黄帝内经》不仅是中国传统医学的宝贵财富,也是全人类共享的文化遗产,不仅是中医学的经典,也是全人类的经典,其思想精髓与实践方法在全球范围内的传播与应用,彰显了其超越时空的永恒价值。

三焦学说的传承与演变探析

三焦的形态结构模糊,病变之变证、兼证繁多,故历代医家对于三焦学说都有不同见解。在形态结构方面,历代医家主要继承了《黄帝内经》的三焦“有名有形”论和《难经》的三焦“有名无形”论,在此基础上演变出了脂膜、腔子、腔府、油膜、膜腔、缝隙腠理等学说,并结合现代医学剖析三焦的形态结构。在功能方面,从《黄帝内经》的“决渎之官”“中渎之腑”“传化之府”到《难经》的“三焦为原气之别使”,历代医家大多立足于三焦的气化功能,探讨营卫、少阳、五脏、命门相火、温病等与三焦的相关性。

中医经典海外传播研究——以《黄帝内经》海外课堂为例

中医经典海外传播对中医药国际化具有重要意义,然而目前中医经典海外传播存在课程覆盖面有限、语言障碍、师资明显不足等困境。通过考察法国汉学家伊丽莎白(Elisabeth Rochat de la Vallée,中文名罗姹)在美国科罗拉中医教学时的《黄帝内经》课堂,发现其以“汉字立论”的跨国际授课方式对中医经典的海外传播与教授具有借鉴意义。未来,中医经典海外传播应加大人才培养力度,保持积极的开放态度,并与更多海外汉学家建立联系。

基于《黄帝内经》“因时制宜”理论探析不孕症之诊治

从天人相应的角度阐述“因时制宜”的理论内涵,从日节律、月节律、年节律、超年节律等层面探析女性不孕症机制,论证女性生育能力以及辅助生殖技术实施受时间节律影响。认为经水不调为不孕症发病的关键,治疗当以调经为主,通过择时调摄、辨期调周、分季论治、因龄施治等方式进一步细化中医药治疗女性不孕症的诊疗方案,为临床诊治不孕症及完善其选方用药提供思路和方法。

基于《黄帝内经》“气交”理论探析黄芽汤

黄芽汤乃黄元御所著《四圣心源》开篇首方,有“四维根本”“群方之祖”之称。基于《黄帝内经》“气交”理论分析黄芽汤药物配伍法则,认为黄芽汤以甘味辅气补中,以和合于内,辛味与气俱行,以斡旋于中,健中气以运四维,助机体阴阳气交,脏腑和合。临证以“气交”之理审视脏腑气化,可借药物之气化偏性纠正人体气机升降失交,维系自然、人体、药物之间的气化均衡,则临床用药可得法也。

基于《黄帝内经》核心观念探析“病机十九条”学术内涵

文章从《黄帝内经》核心观念出发,深入探析病机十九条的学术内涵与临证思维。即通过象思维把握人体复杂多样的症状表现;借助阴阳、五行、精气理论对所得之“象”比类和分析;以整体、功能、运动变化、和谐平衡的认识角度,形成对疾病发生、发展的完整认识。这种解读方式重在突破传统“病-证-方”讨论框架的局限,使病机十九条的研究更加符合《内经》的本原要义,为解读更多中医理论与临床病案提供参考。

基于“五脏相关”理论辨治儿童变应性鼻炎

“五脏相关”理论对中医长期临床实践进行总结,以系统关联视角多维阐释人体各生理病理现象,指导疾病之诊断与防治。基于“五脏相关”理论结合小儿五脏不足、有余之生理特点辨治儿童变应性鼻炎,明晰其病位不离鼻窍,病机不离五脏;论治时调理脏腑,以脏调窍,在辨因审机的基础上,注重调肺、运脾、益肾、清心、疏肝,恢脏腑之安和,复鼻窍之通利。

基于“同气相求”理论探讨肺胃关系

肺、胃疾病在临床上可作为相互继发的存在,提示着肺胃之间存在着某种必然性,目前两者相互影响的桥梁和动力尚不明确。文章从“同气相求”的概念出发,认为肺胃之间相互感应的桥梁为肺胃之“同气”,动力为媒介之气,即肺胃之气在人体的运动变化,“相求”为肺胃相互感应后的生理体现。肺胃之“同气”包括来源相同、结构中空且与外界相通、功能上同升以输送营养且同降以排泄糟粕、生理特性上均喜润恶燥4个方面,在“同气”的基础上依赖媒介之气产生感应,肺胃之“相求”体现在3个方面,云雨相求为肺胃共主精微、津液和宗气的生成和输送,精微和津液可濡润周身脏腑,宗气可滋养元气;气机相求为胃将水谷之精上输至肺,助肺藏精化气以输送营养物质;肺若雾露之溉,将水谷之精和津液降于胃,助胃传导以排泄糟粕;营卫相求为胃主营卫化生的来源,肺主营卫的化生及运行,两者相辅相成。从“同气相求”探究肺胃关系,为临床治疗肺系、胃系及肺胃相关疾病提供新思路。

运气变化与火郁头痛发病的内在机制

通过梳理《黄帝内经》中运气理论与头痛发病的相关论述,探究运气变化与火郁头痛发病的内在机制。明确运气的异常变化与火郁头痛的发病有两方面联系:其一,后天发病运气对罹患火郁头痛的影响。其二,先天运气禀赋对罹患火郁头痛的影响。明晰运气因素影响下罹患火郁头痛在病位可累及心系;临床常伴心痛、心烦、神昏、出血、疮疡等症,可从心、从火论治。

《黄帝内经》之“肾治于里”理论探赜

“肾治于里”一词首见于《黄帝内经》,常理解为“肾位置在里,主治于里”或“肾主水,其气内治于里”。然而,众医者对其含义认识仍有分歧,在指导临床实践时亦有困惑。从“肾治于里”的文义、理论意义及临床价值方面进行探赜,“肾治于里”的文义可从肾的位置、肾的功能、肾与易学三方面解读,其理论意义及临床价值可从“肾为至阴,五行主水”“肾与冬应,藏精,主蛰守位”“肾内寓真阴真阳、为脏腑阴阳之本”“肾之经脉属少阴”四方面阐释。虽然众医者对“肾治于里”理论的诠释不同,呈现出各家学说的特点,但本质上均是对《黄帝内经》“肾治于里”理论的传承创新。因此,医者在临床应用时要灵活运用,为“肾治于里”的临床运用提供理论支撑。

基于《内经》运气七篇大论对“亢害承制”本义及应用初探

“亢害承制”理论为中医运气理论体系中的重要内容。从《素问》中原文出发,本文整理、分析其中七篇大论中“亢害承制”相关原文,本文初步阐释亢害承制理论含义,通过对上下文“天道”“地理”含义的辨析明确运气学中亢害承制理论的本义及范畴,从而对季节性疾病(包括慢性病及疫病)的发生、发展、转归及治则治法提供一定的指导作用。

唐懿宗朝试赋研究

试赋是唐代文学的重要组成部分。近年来,国内学界对唐代试赋的研究考证材料众多,但论者多以其程式化的体制、颂圣化的内容而忽视其丰富的时代内涵与人文精神。通过对唐懿宗朝6场试赋的赋题、赋韵、赋文、赋体、主考官等因素分析,发现6场试赋既具有较高的思想价值与文学、史学价值,也具有崇儒宗经的文化导向、帝德建构的文化精神和朋党斗争的时代内涵。唐懿宗朝6场试赋具有强烈的现实性,是后人了解晚唐士人思想、社会风尚的重要载体。