A Study on the Reproduction of Artistic Conception in Translation of Chinese Classical Poetry from the Perspective of Reception Aesthetics Theory

Chinese classical poetry has long been known for its unique artistic conception of mixture of sentiments andscenery, the conception beyond image and the refinement out of rhyme. From the perspective of receptionaesthetics theory, this paper analyzes translation strategies of the classical poetry, probes into the problems thatretaining “indeterminacy” and satisfying the readers “horizon of expectations” when translate Chinese classicalpoetry. It is necessary to keep enough aesthetic space, and to give full play to the translator’s aesthetic creativitywhen translate Chinese classical poetry, so as to reproduce the artistic conception of Chinese classical poetry.

From the Poem ‘Blue,blue is the Grass’ to Explore the impact of Chinese Classical Poetry on Ezra Pound

Blue,blue is the grass,Ezra Pound's version of a classical Chinese poetry,has enjoyed great popularity in the English reading public since its coming out in 1915.Through his translation Pound brought freshness into English poetry on the one hand,and disseminated Chinese culture on the other.And these verses happened to be a great stimulus as the Renaissance from the Greeks to the imagist poetry movement.This paper aims at a penetrating analysis of the impact of Chinese classical poetry on imagist poet Ezra Pound.

On untranslatability of classical Chinese poetry： From the perspective of aesthetic function of language

The author analyzes the untranslatability of the classical Chinese poetry from the perspective of aesthetic function of language. The untranslatability lies firstly in the heterogeneity, indeterminism and the ambiguity of the Chinese language itself. Moreover, the classical Chinese poetry displays its unique features and beauty which can not be rendered into English in terms of aesthetic function of language.

Noun-Inspiring Theme in Poetic Translation—On Noun Translation Governed by Theme of Classical Chinese Poetry

The presence of poetic noun is very common in classical Chinese poetry. And the absence of preposition and conjunction leading to noun juxtaposition is one of the poetic aesthetic features. At present, most researches of poetic translatio on n base individual impression and perception, fail to comprehend the nouns of source text in categorization, and critical analysis on the translated nouns is not interpretable and verifiable. This paper, taking a perspective of poetic theme relevance, categorizes the poetic noun from the indicative, descriptive and symbolic dimensions, proposes a poetic translation strategy called"aesthetic reproduction of poetic theme", and proves its necessity and rationality.

Analysis of Aesthetic Communication Barriers in English Translation of Classic Chinese Poetry

Aesthetic communication plays significant role in poetry translation,for it affects the target text in both internal structure and external structure. This paper analyzes the comparison of nine versions of English translation of classic Chinese poem —Jing Ye Si written by Li Bai(李白) from the perspective of aesthetic communication barriers and reiterates the factors which influence the translation target texts.

On the Untranslatability of Classical Chinese Poetry

China is one of the countries which has the longest history and brilliant development of poetry.Among the translation of literature works,the translation of poetry has the most difficulty,which has reached common agreement in the field of translation.Particularly,the translation of Classical Chinese poetry arouses widely discussion,that is if it translatable or untranslatable.

A brief analysis of the classical poetry Chinese-English translation： From the perspective of ＂Beauty in three aspects＂

With the growing of mutual communication between different cultures, the translation of classical Chinese poetry becomes quite significant in the contemporary times. This paper first briefly introduces classical Chinese poetry, major classical Chinese poetry translation schools and their representatives, and professor XU Yuan-zhong＇s famous principle of ＂Beauty in three aspects＂. In order to help disseminate this part of Chinese culture through discussing how the reader of the translation may be inspired, moved and aesthetically entertained in the same way as one reads the original, this paper will analyze the classical poetry Chinese-English translation from the perspective of ＂Beauty in three aspects＂, namely, in three parts--beauty in meaning, beauty in sound and beauty in form. Thus, it serves the purpose to offer a relatively comprehensive view of the classical poetry Chinese-English translation.

A Tentative Study of Translation Evaluation System of Chinese Classical Poetry Form: From the Perspective of Functional Linguistics

Chinese classical poetry is the special form of literature. The translated texts of various qualities hinder the foreign read-ers from appreciating of CCP and even from correctly understanding of the Chinese unique culture, which presents obstacles to thetransmission of Chinese great culture. Tentatively establishing an evaluation system of CCP from the perspective of functional lin-guistics,based on three meta-functions proposed by Halliday, by applying the translation evaluation system, the quality of six trans-lated versions of 清明, a poem by Du Mu are assessed. By this case study, it is intended to prove the feasibility and practicability ofthis translation evaluation system, and then provide the suggestions on bettering the translated versions.

The Travelling Muse Cathay and the Influence of Chinese Classical Poems on Ezra Pound＇s Poetics＊

This paper intends to study Ezra Pound＇s early poetics and his modemist poetry through a close research of the Eastern elements in the shaping process of his poetics and the significance and influence of his poetic thoughts on the American New Poetry Movement. In order to clarify the essence of Pound＇s early poetics under the influence of Chinese classical poems, the paper starts from the discussion of the influence of Cathay （1915） and his translation of Cathay; then it provides a detailed analysis of the relationship between Chinese classical poems and Pound＇s creation; and finally it has given an analysis of ＂In a Station of the Metro＂. Pound absorbed different poetic concepts from all of them and transformed his poetry from the conventional Romanticism to the innovative Modemism. What Pound innovated in the poetry composition is of great importance if the new era wishes to shake off the banality and out-of-date tradition in literature. Pound changed a whole generation of poets and set a good example for those who desire to write in a new way

A Study on the Untranslatability of Classical Chinese Poems and Untranslatability Compensation

Classical Chinese poems（CCP） is regarded as the inheritance and treasure of Chinese culture. CCP translation, on one hand, makes us have access to explore the linguistic charming and the cultural value of classical Chinese poems; on the other hand, it provides an opportunity to transmit Chinese classical culture into western culture. While translatability of CCP translation, coupled with its untranslatability is considered a contentious topic in translation circle. Admittedly, in the process of CCP translation, some problems or barriers turn out to be our stumbling stone. But generally speaking, most of the poetry are translatable and untranslatability can be transformed into translatability with certain strategies. This thesis have compared the similarities and differences between Chinese and western poems to analyze the reasons why CCP can or cannot be translated and lays much emphasis on untranslatability as well as the compensation of untranslatability. Lastly, foreignization and domestication are recommended as two strategies in CCP translation when untranslatability occurs.

A Stylistic Perspective on Translation of Reduplicated Words in Classical Chinese Poetry

Chinese poetry has a very long and remarkable history.It is one of the most important representatives of China's ancient civilization of 5000 years.Chinese poetry utilizes quite a large number of methods in order to be more melodious and charming.Reduplicated words,as a figure of speech,are one of the most frequently used form among them.Reduplicated words as an active rhetorical device can add more flavor and taste to poems.They have the advantages of expressing the stylistic beauty effectively in form,sound and sense,thus push the article to its topmost aesthetic beauty.This paper,from a stylistic perspective,first discusses and argues the translatability of reduplicated words and then the importance to maintain the style of reduplicated words.After that it tries hard to put forward some favorable ways of dealing with the translation of reduplicated words so that reduplicated words in classical Chinese poetry can be appropriately translated without damage to the original style and flavor.

A Glimpse of Hong Kong ＂Chineseness＂： Pre-existing Tunes as the Redemption of a Cultural Identity

When the umbrellas were held up against the tear gas attack in the protest on September 28, 2014, the hot issue raised by the marathon-like Yellow Umbrella Movement was not only the matter of politics but also a coincidence created for the Hong Kong locals to face, or to be faced with an already moot cliche： How the Hongkongese can redef＇me and redeem their almost lost socio-cultural identity, particularly under the increasingly hegemonic influences and the socio-cultural invasion of the mainland after the 1997 Handover. My present paper is not intended to discuss the topic of identity on the platform of politics, or the postcolonial studies such as transculturation or cultural hybridty. But instead, I am far more interested in locating such issue on the aesthetic dimension of collective memory, which is revealed in two local contemporary Hong Kong compositions. In the process of shaping and reshaping a form of＂HongKongeseness＂ in which the composers tend to create and the local listeners tend to experience, albeit transient, can appear in every nuance of the sonic metaphor embedded in the pre-existing indigenous tunes of a self-contained compositional work.

A Study on the Translation Aesthetics in Cathay based on Pound's Translation Theory of Recreation

This article expounds on Ezra Pound's translation anthology,Cathay by elaborating how he recreated classic Chinese poetry in modem English with his own translation aesthetics and theory.As both translation practice and recreation,Cathay exerts profound impact on global literatures and translations,conveying enlightenment to cultural exchanges between different civilizations.Based on Pound's translation theory,this article intends to unfold the aesthetics in Cathay including the beauty of exotic oriental culture,emotions that travels across time and space,and concise imagery through his recreation of connotations,themes,and text forms.Distinguishing from the precedents,Pound has made breakthroughs in the translation process,form,and criteria,valuing the translator's subjectivity.Nowadays,as overseas Chinese learners are increasingly keen in the Chinese culture,Pound's re-conceptualization of translation and cultural understanding can serve as rich references to cross-cultural exchanges and mutual learnings.

Evocation (Gan-Xing) in Aesthetics and Atmospheric Beauty in Ancient Chinese Poetry

In recent years,“aesthetics of atmospheres,”a concept introduced from Western aesthetics,has emerged in aesthetic studies,offering a new perspective to examine ancient Chinese poetry.In poetry,atmospheric beauty is neither fixed nor rationalized;rather,it is pervasive and ubiquitous,much like a mist.Atmosphere is something spatial but primarily something emotional.Atmosphere creation is the products of a poet’s emotional expression evoked by external objects;thus,evocation(gan-xing)is a catalyst for creating atmospheres.At its core,evocation is the process by which a poet is emotionally stimulated at the sight of external objects and generates a desire to express such emotions.In this process,the poet is connected with the outside world through senses such as sight and hearing and is presented with abundant physical images.When these physical images are incorporated into poems,they become atmospheric agents.In poetry,atmospheres represent the unity of emotions and intentions.They are a poet’s situational aesthetic experiences.The statement,“If there is no self in poetry,how can we possibly have poetry”holds significant theoretical importance in aesthetics.Synesthesia plays a crucial role during the creation of atmospheric beauty in poetry.By employing synesthesia,a poet can greatly enhance the tension in poetic language,extending the poetic beauty beyond a singular sensory experience,and creating rich atmospheres that blend sensations such as sound,color,and taste.

小学古诗词跨学科教学问题与策略

古诗词教学在提升小学生语文核心素养中发挥着重要作用,跨学科学习是小学古诗词教学的一种行之有效的方式。通过对广东省115名小学语文教师进行问卷调查,发现当前小学开展古诗词跨学科教学时存在如下问题:部分跨学科教学流于形式;教学形式单一,缺乏创新性;教学实施过程中脱离小学生学情。教师可通过熟悉跨学科学习任务群内容,明确把握跨学科学习的教学目标;多角度提升综合素养,创新跨学科教学形式;了解其他学科的课标内容,找准符合学情的跨学科教学关联点等策略,为小学古诗词跨学科教学提质增效。

“两个结合”指导下文艺美学的“出发”与“再出发”

站在马克思主义立场上对中国古典美学进行现代转换,是胡经之提出文艺美学的重要初衷之一,也是在美学研究领域推动马克思主义基本原理同中华优秀传统文化相结合的重要途径。在“两个结合”精神的引领下,文艺美学积极吸收马克思主义理论研究的最新成果,坚持中华民族的文化特色与中华文明的突出特性,彰显中国古典美学重视审美经验并对其进行抽象概括的独特特点。文艺美学的“出发”,意味着这一理论站在马克思主义立场上密切关注现实,努力诠释和重建中国古典美学中富有生命力的美学范畴。在此基础上,“再出发”的文艺美学一方面深入到文学艺术的物性媒介层面,通过对不同艺术的跨媒介及其相互关系的研究把握超越具体艺术作品与艺术门类的统一性特点,另一方面将文学艺术视为表意实践活动,从汉语的民族特性的角度揭示文艺与社会历史之间的复杂关联,进一步推动“汉语文学”“汉语诗学”“汉语美学”等理论的发展。

夏目漱石汉诗中的禅宗审美意蕴呈现及其原因研究

夏目漱石在创作汉诗时巧妙融入人生品味理念,自然天成禅宗美学意蕴,创造出日本本土化汉诗文的样态,借此实现中国传统文化在日本的语境转换。本稿在分析了夏目漱石汉诗文中的禅宗理念基础上,然后以具体示例重点阐释了其汉诗文中所蕴含的“物哀、幽玄”之禅宗意境、“动静”合璧之禅画意境、“道”之禅宗神韵等审美内涵。最后,从夏目漱石深厚的汉文学修养功底、艰辛坎坷的个人经历以及日本传统文化审美意识的影响等方面,详细分析了夏目漱石汉诗文中所蕴含的禅宗审美思想之来源。

数智时代国际中文教育视域下中国古典诗词传播的机遇、挑战与实现路径

随着数智化时代的到来,越来越多的数智技术应用于国际中文教育,国际中文教育的理念和实践也随之发生变革。在数智产品多模态、更灵活、非主流学习方式流行的背景下,国际中文教育中的中国古典诗词传播也面临内容参差不齐、传播者和教育者数智素养不足等挑战。本文认为,通过选取人类命运共同体内容和题材的古典诗词,采用立体化、多层次的呈现方式等路径,可实现数智化时代古典诗词更有效的传播。

《唐音》“不录乐府”辨——兼论《唐音》乐府诗对朝鲜汉诗的影响

杨士弘《唐音》收录大量乐府诗,从文学角度构建“乐府唐音”,体现了元、明、清乐府观念的分化。其《凡例》言不收乐府,乐府将“类编续刊”,但与实际选诗不符。明初魏氏仁实堂刊本删掉此条凡例,解决文本失序的问题;但也有可能杨士弘受到当时重视礼乐和讽喻的乐府观念的影响,区分汉魏晋南北朝乐府与唐乐府,认为唐代不入乐、用近体且偏于抒情的拟歌辞并非正宗“乐府”。《唐音》所收唐体乐府并非元、明、清拟古乐府的主要对象,但在东亚汉文化圈的朝鲜半岛却因为《唐音》的广泛影响,唐体乐府被视为唐诗代表和汉诗典范,尤其在中期宗唐思潮中大量拟效,甚至因此对乐府概念产生“误读”。

汉魏六朝乐府诗中服饰文化词英译对比分析——以许渊冲和汪榕培译本为例

汉魏六朝乐府诗中涉及诸多具有时代烙印的传统服饰,它们是中华民族特有的民族社会符号,像《孔雀东南飞》《陌上桑》等作品可谓是其中的典型代表。通过选取许渊冲和汪榕培两个权威译本中共同出现的诗歌进行分析,确定其中服饰文化词的具体数量及类别。同时从翻译方法和诗体美学两个层面入手,对其英译特点与内在文化内涵进行梳理分析,探讨服饰文化词在两译本中的直译意译之别以及在韵律、意象和修辞上的差异。