Harmony between man and nature:the base for the harmonious society

The harmony between man and nature is the base for the harmonious society. It is determined by the eco-ruleand eco-economic rule. Human being should not violate the eco-rule. However, human being can make eco-systemsupply suit economic growth and its speed through systematical innovation and restriction of human economic activityand choice. Through technological innovation, efficiency satisfaction of unit resource can be increased; structure andfunction of eco-system can be perfected; supply capability of eco-system can be improved. To build the harmonioussociety, human should consider the reasonable distribution of limited resources from two sides. The first one is that theutilization of two functions of resource supply and pollution purification to nature should not exceed its special supplycapability formed under its special structure and function states, i.e. harmony between man and nature. The second sideis human being should think over the reasonable and effective distribution of limited resources in economic society, i.e.harmony between human beings and society. The reasonable economic activity of human being is the key to the harmo-nious development of man and nature.

The Thought of the Oneness Between Man and Nature in Walden

From the view of the ecological theory, this paper tries to analyze that Thoreau uses Chinese traditional philosophical thought--- the oneness of man and nature to deal with the relationship of human beings and the nature in Walden.

On the Theory of Harmonious Co-existence between Man and Nature by Marx and Engels

Marx and Engles believed that man and nature develop harmoniously, when the activities of man constitute the content of nature, which is changed constantly because of the activities of man. Marx and Engles also pointed out the duarity of the conquest, change and influence exerted on nature by man. On one hand, it can improve people's riving conditions and make people free from the enslavement of the nature. On the other hand,it may also lead to excessively snatching and wrecking nature, then make the deterioration of the environment and ecology out of balance. They also, from the technical angle of ecology, put forward the concrete measures to realize the harmonious symbiosis of man and nature in the development of economy. They also believed that only when socialism or communism is realized, can the conciliation of mankind and nature be realized finally.Marx and Engle's theory of harmonious symbiosis of man and nature is of great theoretical directive significance for us to insist on the scientific development view.

Harmony Between Humans and Nature

The fundamental concept in Chinese philosophy is pursuing harmony between humans and nature. This is based on the belief that humans are an integral part of nature, with tlie supreme ideal of life being the conscious achievement of harmony between humans and nature.

The Concepts of "Putting People First" and "Regarding Harmony as the Fundamentality" under the Framework of Cultural Diversity

Human civilization is currently undergoing another important turn. Following the economic globalization,cultural globalization has become an inevitable trend.

Protecting Our Common Homestead:A Comparative Study on Attitudes Towards Man and Nature in Chinese and the Western Culture

In light of increasingly worsening environmental pollution,this paper,through comparing different attitudes towards the relationship between man and nature in Chinese and the western culture,points out rebuilding a harmonious relationship between man and nature is the common object of human being,and appeals to people to shake off man-centered thinking pattern,and to treat nature as our friend.

Exploring Green Development From the Perspective of Sociology:Logical Basis,Constraints,and Optimization Paths

With the advancement of ecological conservation in China,the concept of green development has gained extensive acceptance and recognition.Exploring green development from the perspectives of environmental protection and sociology holds great theoretical value and practical significance in studying the issues related to green development.Firstly,this paper examines green development in light of the objective needs of the economic and social transformation in the international community and China,and deconstructed its underlying social logic.Secondly,it further investigates the social factors that restrict green development,encompassing social structures,social concepts,social systems,and social behaviors.Finally,within the framework of the“green”discipline system in environmental sociology,this paper proposes specific measures such as restructuring social systems and transforming production modes,lifestyles,and consumption patterns to promote green development.

Mitigating People-Park Conflicts on Resource Use through Ecotourism:A Case of the Nanda Devi Biosphere Reserve,Indian Himalaya

Ecotourism aims to deliver the philosophy of sustainable development through environmental conservation as well as socio-economic development.Areas with rich biodiversity and scenic beauty,like the Indian Himalayan region,have been one of the major destination centers for nature lovers from historical time.In view of conserving the rich biodiversity and natural heritage of the Himalayan region 92 protected areas have been set aside,of these Nanda Devi Biosphere Reserve(NDBR) is a well known world heritage site.Over a period of time establishing NDBR has invited conflicts between the local people and reserve authorities on the management approaches and utilization criteria of the natural resources,especially banning the traditional bio-resource collection rights of local community,expeditions,trekking,and other anthropogenic activities in the core zones.The present study aims to understand and analyze the various people-park conflicts,and also to suggest ways to mitigate such conflicts in view of biodiversity conservation and improvement of economic status of local people by promoting ecotourism.With this view the study further discusses the various aspects of ecotourism,its pros and cons,and the avenues of developing appropriate strategies for promotion of ecotourism in buffer zone areas of NDBR.

The Ambiguous Boundary between Buildings and Environment: Exploring the Interpretation of Traditional Aesthetic in Contemporary Japanese Architecture

At present, nature is becoming more and more important in people’s mind. It is a very popular way to combine nature and humanity in architecture. Japanese architects have deep research and attainments in this respect, and combined with Japan’s unique humanistic care characteristics, can make the whole architectural style more lifelike. This paper will analyze the architectural style of Japan from several aspects and put forward its own views.

A Study of Xi Jinping Thought on Governing the Country Based on the Unity of “Party Spirit-People’s Nature”

The unity of “party spirit-people’s nature” is the basic proposition of Xi Jinping’s governance.Deng Xiaoping summarized the experience and lessons in the early days of reform and opening up,and put forward the basic line of the “leadership and unity” of the party in the early stage of socialism around “one center,two basic points”;Xi Jinping’s so-called “unification”,which is based on the the basic line of Deng Xiaoping’s initial stage of building a socialist country that is “rich,strong,democratic,civilized,harmonious and beautiful”,has further established the importance of “people as the center” and “party’s leadership”.Therefore,the “people-centered” and “the party’s overall leadership” are unified and become the basic idea of General Secretary Xi Jinping’s governance of the country.Xi Jinping has put forward the unity of “party spirit-people’s nature”,the “consistency” between governing the country and politics,and the “integration” between the people’s interests and the party’s leadership,thus forming “persistence”,“comprehensive”,“confidence”,“maintenance” and other assertions.

The Magnificent Xianyang Palace:Harmony Between Man and Nature

Taking the palaces in the Qin and Han dynasties as the context,this book restores the original appearance of nearly twenty palaces in history that have disappeared and tells the story about each of them.With the development of stories,the historical events that took place in each palace are recovered.Readers can get in touch with the figures who used to be here and witness their joys and sorrows.

Human, Nature, Harmony Self-service Travelling in Stockholm

I decided to visit my friends in Stockholm, Sweden in October. Took an overnight flight to Northern Europe from East Africa, and same as the return journey. It saved me two days of accommodation in this way. I can also go directly to the scenic spots if I am not tired after getting off the plane.

Historical Course Follows Climate Change: Patterns of the Northern Hemisphere — From Peoples’ Migration until the Industrial Revolution (3^rd-18^thCentury)

This paper relates to the statement that the so-called “Little Ice Age” (RCC 6: 1.350-1.800 A.D.) represents—besides the 8k-Event (8.200-8.000 yr cal. B.P.)—the fastest and strongest onset in Holocene History [1]. Its intention focuses on the correlation of interplaying natural processes (i.e. solar energy variation, aerosols, oceanic currents, volcanism as part of plate tectonics, heat flow) with social/political evidence through the time-span of Peoples’ Migration until Industrial Revolution (3rd-18th Century). The time-span comprises the cool/wet/respectively dry climate phase of the P.M. (260-550), a Climate Optimum (600-1.100 A.D.) owning a final Thermal Maximum (1.100-1.260 A.D.) and the “little Ice Age” (1.350-1.800 A.D.), the latter intercalated by the Spörer Minimum (1.460-1.550 A.D.) and the Maunder Minimum (1.650-1.720 A.D.). Thereby, an average temperature difference of 1.0°C - 2.0°C seems sufficient for incising climatic/cultural consequences [2]. It has become obvious that a Climate Optimum primarily provides constructive life conditions;however with a problematic final as the following “Effect-Chain” tells: balanced agricultural/cultural population growth → rich harvests → satisfying nourishment → health, encouragement → overpopulation under favorable materialistic conditions → increasing stress → lack of food, high prices → revolts → migration. In contrast, cool/wet/resp. dry conditions originate destructive/depressive conditions (see Peoples’ Migration) which initiate the following “Effect Chain”: bad agricultural conditions → poor/no harvesting → famine → disease, growing death rate → social, political revolts, wars → human cruelties with psychic/religious background (inquisition, witch-combustion → general chaos (30 yr-war) → death, migration (maritime endeavors, colonization). Furthermore, it should be stressed that volcanic aerosols play besides the solar influx variation—an important role on climate/cultural change [3]. However, the effects of oceanic currents’ heat flow of Mid-Oceanic Ridges and Hot Spots, as well as Earth-Magnetism and Sun/Earth Geometry are poorly understood in this context (Example: Iceland as hot spot situated on the Mid-Atlantic Ridge having been working since 40 Ma). The Chapter-introducing citations play a challenging role in regard to Science Criticism and touch the so-called 95% Confidence line (accepted realm of causal interrelation and according recommendation to Society [4]).

Hawthorne's Pursuit of an Ideal Harmony——A Case Study of the Image of Forest in Hawthorne's The Scarlet Letter

As a masterpiece of Hawthorne's works, The Scarlet Letter sets up on New England in the seventieth century and successfully depicts the cruelty of Puritan society and the kill to human nature. However, it seems that this is not the only purpose for the author to criticize the Puritanism. Hawthorne also endeavors to pursuit an ideal harmony through the image of the forest,which is omitted by most of the scholars who research Hawthorne's works, especially for The Scarlet Letter. In this thesis, it aims to illustrate the ideal harmony from two perspectives: first, the image of the forest stands for the harmony of the primitive life; second, the image of the forest represents the harmony of the development both in body and mind.

On the Marxist Ecological View and the Modern Ecological Awareness

Faced with the serious environmental crisis,the Seventeenth Congress of the CPC put forward the scientific concept of "ecological civilization",and the Eighteenth Congress of the CPC attached great importance to the construction of ecological civilization,the strategic position of which was equaled to that of the economic construction,political development,cultural development,social construction. In order to deal with the more and more serious environmental problems,enhance the harmony and unity between human beings and nature and create ideal environmental conditions for various courses and tasks,the entire allocation of the Socialism with Chinese characteristics has been changed from "four in one"to "five in one",in which the ecological civilization becomes a new component. Consequently,it is worthwhile to intensively study and grasp the Marxist ecological view and form the self-awareness of environmental protection to carry forward the ecological civilization construction of China.

LET MAN DEVELOP IN HARMONY WITH NATURE

The development of human society is a process of continuous evolution in which humankind learns to understand, make use of, renovate and adapt itself to nature. Invariably,the CAS always attaches great importance to the comprehensive study of the protection and upgrade of the ecosystem for human existence and the co-ordination of relations between humankind and nature,and considers it of strategic significance for the overall S&T development of the country.As a result of painstaking efforts by generations of CAS professionals, a comprehensive research contingent has

中国式现代化的形态建构、动力要素与实践进路——以人与自然和谐共生为分析视角

中国式现代化是中国共产党立足人类文明和现代化发展规律,坚持把马克思主义基本原理同中国具体实际相结合、同中华优秀传统文化相结合的重大成果,超越了西方现代化道路与模式。文本以人与自然和谐共生为视角展开对中国式现代化的形态建构,从政治领导力量、文化因素、经济因素、制度因素和技术因素等方面探讨实现中国式现代化的动力要素;指出中国式现代化的推进始终坚持中国共产党领导,坚持中国特色社会主义,坚持以人民为中心的发展思想,坚持人与自然和谐共生,走生态文明发展的现代化新道路,追求“五个文明”相协调和全体人民共同富裕的价值目标,既为后发国家独立自主实现现代化提供了全新选择,又创造出人类文明新形态。

人与自然和谐共生的中国式现代化:科学内涵、战略要求与实现路径

以习近平同志为代表的当代中国共产党人战略性、创造性、前瞻性地提出了人与自然和谐共生的中国式现代化重大命题,对于全面推进中国式现代化建设具有重要的战略意义和现实的指导作用。建设人与自然和谐共生的中国式现代化,必须深入认识其本质内涵,科学掌握其发展规律,精准切入其实践路径,站在人与自然和谐共生的时代高度和中国式现代化建设的全局,科学谋划、综合施策、系统推进,加快建设人与自然和谐共生的现代化,打造人与自然和谐共生的美丽中国和清洁美丽世界,不断创新人类文明新形态。人与自然和谐共生,既是中国式现代化的特征,又是其要求;既是中国式现代化的前提条件,也是衡量中国式现代化成功的准则和标志;既是中国道路的有机内容,又是中国治理的重要视点。因此,无论是从中国式现代化发展与中国特色社会主义事业的角度,还是从中国道路与中国治理的视角,抑或是从中国与世界、中国与人类命运共同体的切入点来看,推进人与自然和谐共生的中国式现代化都具有重大意义和深远影响。